Yesterday I mentioned that I am currently at the Overseas Ministry Study Centre in New Haven CT teaching a class on spiritual renewal in the missionary community. I always start my sessions by asking participants to draw a picture that represents their spiritual journey. Each student then has the opportunity to share their journey focusing on the questions: What has made you feel close to God? When have you felt distant from God? and What are you most grateful for in your journey?
For me this is the most enriching part of the course. I always learn new things about myself and about God from the journeys that students share and this year’s class is no exception. One participant mentioned that he felt closest to God in times of poverty because then he was totally dependent on God. Another share that self satisfaction and comfort often make him feel distant from God because then he doesn’t really need to trust in God.
These two comments really impacted me, partly I think because Tom and I are currently participating in The Overflow Project’s 50 Day Challenge which I shared about in my post Simplicity is Not Simple on the MSA blog this morning.
These two converging events has been a great incentive for me to evaluate my own life and the issues I struggle with. The clutter of my life, the accumulation of possessions, the comfort of always having enough money for shelter, food and the essentials of life make it so easy for me to trust in myself and not in God. It is so easy to make the maintenance of those possessions my primary life focus. Time for developing intimacy with God is crowded out by preoccupations with money and possessions. No wonder the desert fathers and mothers withdrew into the desert and made vows of voluntary poverty in order to further their journey with God.
It is important for all of us to regularly and honestly evaluate our priorities and reflecting back on our life journeys is a wonderful tool to use to accomplish this.
My challenge for you this morning therefore is to reflect on your life journey – maybe draw a picture or use words and arrows to sketch it out. Then take time to reflect. Often these types of memories provide the richest material for strengthening our spiritual journeys.
What has drawn you close to God? What has distanced you from God? What are you grateful for in your life journey?
Now take time to consider what God is saying to you through this exercise. How can you use the journey of your past to strengthen your spiritual journey into the future? What practices should you nurture in order to grow in intimacy with God?
I am currently in New Haven Connecticut at the Overseas Ministry Study Center where I teach a course on spiritual renewal each year. This is one of the most enriching and challenging teaching situations I am ever involved in. My students come from across the globe. Methodist ministers from Myanmar and Korea sit together with Anglicans from Kenya and Ghana. Catholic sisters from the Philippines rub shoulders with Pentecostals from India and Brazil.
How do you teach in the midst of such diversity I am often asked? How do you help each student find renewal that suits their needs?
I must confess it can be a challenge. What one student finds refreshing another might find offensive. What is acceptable in one faith tradition is anathema to another. What renews and enriches my spiritual journey may do nothing for someone else.
I learn something new each year not just about how to renew faith in the midst of this kind of diversity, but about how to approach spiritual formation in any context. I thought that you might appreciate some of the insights I have learned.
1. Learning to see with fresh eyes and to hear with unstopped ears. Probably the most important skills we can teach people is the ability to look and listen, not telling them what to believe but opening their eyes and ears to perceive what God’s spirit wishes to communicate through their encounters, their activities and their interactions with God’s created world..
2. One size does not fit all. Whenever I see a piece of clothing that advertises “one size fits all” I know I am in trouble. It will definitely not fit me. Similarly with spiritual practices – one size does not fit all.
I often feel that my purpose in spiritual formation is to provide a rich smorgasbord of spiritual practices and ideas which participants can taste and experiment with. Many of the practices I talk about in my book Return to Our Senses: Lectio divina, vision divina, prayer walks, breathing prayers, exercises in gratitude and thankfulness, labyrinths and prayer flags are just a few of the tasty dishes that God gives us to choose from. Allowing people to choose what suits their palates without expecting them to eat everything on the table is a liberating and faith strengthening process for all of us.
3. The power of story. In his book A Hidden Wholeness, Parker Palmer talks about using stories that encourage people to come at the truth slantwise. What he means is that we can use stories effectively to draw the truths that the Spirit of God is stirring within a person’s soul. We can use a person’s own story. We can also use as stories that sometimes seem on the surface to have no relationship to what we are discussing yet trigger thoughts and understandings in peoples’ minds.
Jesus used parables in this way. Often they had many possible interpretations, all of which could contain Godly truths and so might speak to people from a broad array of backgrounds. No wonder what Jesus said excited not just Jews but also Greeks, Romans and other nationalities.
4. Enabling people to ask the right questions. I once heard British theologian John Stott say The answers we get depend on the questions we ask. And it is true. New experiences, new encounters, new reflective exercises all raise new questions in our minds. Our purpose in spiritual formation is to give people the freedom to ask the right questions. Not so much why does God allow this to happen but rather what is God doing in the midst of this situation?
These are only a few of the tools that can assist any person’s spiritual journey. We are meant to lead gently from behind, encouraging the footsteps of our followers along the pathway God has chosen for them.
We are just starting an important MSA team meeting for the day. This prayer has been revolving in my mind. Appreciate your prayers too.
What is a sacred space
Over the last few days there has been an interesting discussion on my previous post Creating Sacred Spaces: Do We Really Need Churches? which has raised the question for me, and obviously for many others: What is a sacred space.
The forest one day and the café the next, from a mountaintop sunrise to the neon city lights; they do compliment and complete each other. Sacred is where the soul goes, not just what is there as prior.
Sacred is where the soul goes. I love that expression. A place is not sacred because it is set aside for the worship of God. Nor is it sacred because it is constructed specifically to glorify God. A place is sacred, ground is holy because we encounter God there. Think on Moses’ encounter with God at the burning bush. This bush was not unique, it was probably identical to many other bushes in the area. What made it special was that God was revealed to Moses in that place.
Sacred space is where we intentionally move towards an encounter with God. Moses could have kept on walking and ignored the bush, just as we so often do today when God appears in unexpected but ordinary places. It seems to me that we have confined sacred experiences and holy ground to church buildings that God never really wanted anyway. I love a couple of the suggestions that have been voiced on my previous post:
I do remember as a youngster in Chicago, some of my favorite things to do would be to go to those parts of the city where most would not. Have you ever experienced taking a date to go sit on the curb in a lesser part of town and discuss life with the local denizens? This too was holy ground at those times.
We can even extend that now to include other ethnic groups, other cultures, other nations. Though it may not be a face to face experience; when dialoguing with friends all over the word, finding new experiences through their thoughts and expanding my mind with different ideas,makes my computer one more holy place.
So what are the unexpected sacred places in your life? Where do you encounter a special relationship with God and what are the activities, experiences and conversations that make it sacred?
Yesterday my friend Steve night posted a link to this video. It seemed so appropriate in our discussion of creating sacred space that I thought many of you would appreciate it too. Sacred space as someone comment yesterday is where the soul goes and that is very much reflected in this video. We need to get our souls (and our bodies) outside churches and into the streets to discover the sacredness already present in our neighbours and our neighbourhoods. We need to rediscover the sacredness of those third places where people gather.
The To Garden with God seminar here at the Mustard Seed House is only a few weeks away. We hope that you can join us. Or if you live on the Kitsap peninsula join us in Port Townsend May 25th. For details contact Pastor Coe Hutchison for details pastorcoeh@gmail.com. The increasing popularity of this seminar has amazed me. The news is spreading God does indeed love gardening and is revealed every time we get our hands in the dirt.
If you would like to host a garden seminar next year or if you would like to be trained as a facilitator for these seminars please contact me at christine@msaimagine.org for details.
This ivory depiction of the Ascension was produced in Rome or Milan around 4th Century. vi Wikimedia Commons
Ascension Day is coming May 9th. In my last year’s post: Ascension Day is Coming – Do You Know What it Means?, I listed a number of resources for Ascension Day. This is not a celebration I grew up with and until recently I did not know that this is not just a celebration of the ascension of Christ, it is also a celebration of the new creation that God brought into being through the ascension of Jesus. So this year I thought I would focus on Jesus as gardener of the new creation in my reflection.
This imagery is very special to me. As a keen gardener I am intrigued by the concept of Jesus as the gardener of the new creation a concept which grows more powerful for me each year as I continue to garden and reflect on the God who is revealed as I do so. I wrote about this on Good Friday this year but as we approach Ascension Day thought that it was good to reflect on this imagery again,
From The Drogo Sacramentary a Carolingian illuminated manuscript on vellum of c.850, vis wikimedia Commons
Some theologians think that the whole theme of the Gospel of John is that of new creation. Most of the book of John (chapters 12-20) takes place during one week in the life of Christ. John concentrates on themes. One theme is that Christ will redeem all of Creation (not just souls) through Re-Creation. In many ways Jesus death was like the planting of a seed (Unless a seed is planted in the soil and dies it remains alone, but its death will produce many new seeds, a plentiful harvest of new lives (Jn 12:24). And then in John 20:15 we read: “she thought he was the gardener” Why did it matter that Mary Magdalene thought that Jesus was the gardener?
The gospel of John begins with the words “In the beginning”. This immediately harkens us to the book of Genesis which opens with the same words. John then lays out a series of events in the life of Christ that mirror the Seven Days of Creation. Read more
In the beginning God planted a garden – the Garden of Eden (Gen 3:8). In the beginning of the new creation brought into being by the resurrection and ascension of Christ, God now in the form of the risen Christ, is once more seen as a gardener. The hope and promise of these words which we so often skim over is incredible. As we read in 2 Corinthians 5:17
“Therefore if anyone is in Christ he is a new creation, the old has passed away, behold, the new has come.”
The new has come – On Good Friday Christ was planted in a garden – his mortal remains were placed in a garden tomb just as we plant seeds in the ground. On Ascension day we celebrate the hope that planting foreshadowed. All around me seeds have sprung into life. New creation has indeed begun and we in its birth the promise of many lives renewed, restored and bearing fruit.
A couple of years ago Good Friday and Earth Day coincided and I wrote the following liturgy which seems to me to be very appropriate as we celebrate this new creation
God all of created life is groaning waiting for the future God has prepared for us,
We hope for the day on which all you have made will be rescued from death and decay,
We wait for the redemption of our bodies and the restoration of our world.
In my opinion whatever we may have to go through now is less than nothing compared with the magnificent future God has planned for us. The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own. The world of creation cannot as yet see reality, not because it chooses to be blind, but because in God’s purpose it has been so limited – yet it has been given hope. And the hope is that in the end the whole of created life will be rescued from the tyranny of change and decay, and have its share in that magnificent liberty which can only belong to the children of God!
It is plain to anyone with eyes to see that at the present time all created life groans in a sort of universal travail. And it is plain, too, that we who have a foretaste of the Spirit are in a state of painful tension, while we wait for that redemption of our bodies which will mean that at last we have realised our full sonship in him. We were saved by this hope, but in our moments of impatience let us remember that hope always means waiting for something that we haven’t yet got. But if we hope for something we cannot see, then we must settle down to wait for it in patience. (Romans 8:18 – 25 (Phillips Translation)
God in this season of hope and promise bless the earth rich and fertile with life
God in this season of planting and growth, bless the seed we plant and nurture
As it falls into the ground to grow may we remember your body broken for us
Unless a seed is planted in the soil and dies it remains alone
But its death will produce many new seeds,
a plentiful harvest of new lives (Jn 12:24 NLT)
God as we sprinkle our gardens with the water that gives life,
May we remember lands that are parched and those that are flooded,
May we remember Christ that your life blood was poured out for us,
You were hung upon a tree and crucified,
So that together with all your creation we might be liberated into freedom.
Open up O heavens and pour out your righteousness
Let the earth open wide
So salvation and righteousness can sprout up together (Is 45:8 NLT)
As we watch for the first sprouts of new creation
We remember your resurrection promise,
A new world is breaking into ours with abundance and wholeness
Look I am making all things new…
On each side of the river grew a tree of life
Bearing twelve crops of fruit with a fresh crop each month
The leaves were used for medicine to heal the nations (Rev 21:5; 22:2 NLT)
Jesus our hope lies not in your death but in your resurrection,
Not in your dying but in your rising again,
We wait in hope for your promise to be fulfilled,
Death is conquered, resurrection has begun,
May your healing be revealed in our bodies,
May your healing power be seen throughout the earth,
May we all participate together in the coming of a new heaven and a new earth.
Mary was standing outside the tomb crying, and as she wept, she stooped and looked in. She saw two white-robed angels, one sitting at the head and the other at the foot of the place where the body of Jesus had been lying. “Dear woman, why are you crying?” the angels asked her. “Because they have taken away my Lord,” she replied, “and I don’t know where they have put him.” She turned to leave and saw someone standing there. It was Jesus, but she didn’t recognize him. 15 “Dear woman, why are you crying?” Jesus asked her. “Who are you looking for?” She thought he was the gardener. “Sir,” she said, “if you have taken him away, tell me where you have put him, and I will go and get him.” “Mary!” Jesus said. She turned to him and cried out, “Rabboni!” (which is Hebrew for “Teacher”). “Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene found the disciples and told them, “I have seen the Lord!” Then she gave them his message. (John 20: 11 – 18 NLT)
Hallelujah, Christ is risen
You who are the gardener of the new creation,
Cultivate the new seeds that have sprung into life,
Bring growth, bring blossom, bring fruit,
May your new creation flourish in us, through us around us,
So that all the world may say together,
Christ is risen he is indeed Hallelujah.
Amen
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