by Laurie Klein
Overheated, parched, I beelined for the mini-fridge. The small unit hunkered on the motel floor, humming to itself. Cool water waited within. But the door’s rubbery seal resisted my tug. Impatient, I yanked, and the door rammed my toe, snapping a bone.
Ice, elevation, and time helped the bone reknit, but weird physical aftershocks emerged. Imagine someone dousing your foot with gasoline, then striking a match: searing nerve pain. Paradoxically icy to the touch, the little piggy that “stayed home” turned blue-black. As if it were dying. The chafe of a sock, the clinch of a shoe, the weight of a sheet draped over my foot—formerly mild sensations overshot 10 on the pain scale. My eventual diagnosis revealed a chronic pain syndrome once common among Civil War soldiers.
Besieged, the nervous system short-circuits. Each time the pain signal misfires, the resulting communications skew the body’s truth. Tissues, nerves, and mind war against one another. The wounded limb, in actuality mended, acts broken as the brain pumps out urgent protests: “Danger! Must Protect!”
Radicalized, reactionary, the extremity behaves as if mortally wounded.
And I felt betrayed by each lie. I wanted to divorce my foot, compel its secession from my body.
Medical intervention helped. Part of rehab included incrementally chafing my foot with a towel, gradually learning to override the fiery, involuntary reflex to avert touch.
I also pored over the scriptures, highlighting upbeat references to feet. Friends, they abound! Yet no verse moves me more than the passage in John where Jesus, basin in hand, towel girding his waist, washes then dries the feet of his friends.
“Now that I your Lord and Teacher have washed your feet, I have set you an example that you should do as I have done for you” (John 13:14, 15).
I don’t know where you stand on the January 6th siege at the US capitol. But I believe many of us who follow Jesus lament the incendiary, ever-widening rift dividing His followers. Will we, by our actions and rhetoric, secede from our precious unity achieved at the cost of His life?
Do we presume faith’s power and effectiveness depend on a majority consensus?
Is the Lord of Lords now so impotent that revolutionaries must save the day?
It’s all too tempting to speak and to act based on fear, rage, a desire for payback. Flaming, unchecked resolve is a steel-toed boot etching fresh battle lines in the common dust. Within our churches. Within our own families.
“My friends, these things ought not to be” (James 3:10).
Rather than being reactionary, tempted to extremes as my sickened body once was, please, let us instead be responsive. Let us be conformed, by grace, to our Savior’s example. The bowl and towel await us. Along with the living water.
After patting dry twenty-four road-weary feet—including those of Judas—Jesus said, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all will know that you are my disciples, if you love one another.”
by Syed Ali on Unsplash
In these perilous days leading up to the inauguration, and beyond, may we, as the cherished body of Christ on earth—His hands and feet—first seek the cleansing, healing touch of God. Then, seeking a more perfect union with one another, may we freshly embody our love for Jesus, who prepared for the ultimate confrontation by washing the feet of those around him—including the one who betrayed him.
***
In 1936, amid the raveling times spanning two world wars, John Baillie published this prayer:
“Hasten the day when Thy presence and the strong hand of Thy purpose shall be found not only in the hearts of a few wise and brave . . . but throughout the broad land, in court and council-chamber, in workshop and market-place, in the city and in the fields. And whatever I myself can do, give me grace this day to begin; through Jesus Christ. Amen.”
—John Baillie, A Diary of Private Prayer, p. 69.
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by Christine Sine,
This morning, I pulled out one of my favourite Christmas, or should I say “after Christmas” ornaments. I love this modern day depiction of how the Joseph and Mary and Jesus might have travelled into Egypt. As I examined it again and smiled over the whimsy of it, I wondered: “why don’t we celebrate the flight into Egypt during the Christmas or Epiphany season?”. After all, it seems to be an integral and important part of the Christmas story, even though it is recorded only in Matthew 2:13-15.
Perhaps I have missed something, I pondered, and headed to Google to find out. What I discovered amazed me. Evidently, the Coptic church celebrates the flight into Egypt, in fact, it is central to their interpretation of the gospel story, but other churches place much less emphasis on it. Coptic tradition tells us that the small, Holy family fled alone through unfrequented paths because of their fear of the tyrant Herod. They ended up at what is now the Monastery Of Moharraq and spent 6 months living in a cave at that site before returning to Palestine. Others suggest that throughout the history of Israel, Egypt was a place of refuge for the Jews and the Holy family probably found refuge with the large Jewish community established in one of the existing communities.
Flight into Egypt
Whatever the truth is, my reading gave me much to think about as I consider the current state of unrest here in the U.S. which seems to have so many parallels to the flight of Jesus’ family.
The escape of the Holy Family took place in a context of political unrest, a threatened dictator, lies and abuse of power, and the promise of violence against innocent civilians – even children. Joseph didn’t just wake up from a bad dream and decide to take his family on a vacation. This wasn’t a career move or a travel adventure. Jesus and his family were refugees. Escape to Egypt
Refugees, displaced people, those fleeing violence and oppression. I think we all feel a little like that these days. We all feel we need a place of refuge to flee to and I find myself gaining strength from this story of flight and refuge. But where do we flee to? Some suggest it is significant that the Holy family fled to the very place in which the Hebrews had once been oppressed and enslaved and I remember that the Coptic church is still oppressed in Egypt. Yet, they were one of the earliest churches established as Christianity spread throughout North Africa. Christianity is thought to have been brought to Egypt by St Mark about 40AD.
So I find my thoughts moving in unexpected directions. Why don’t we take more notice of this story and this important episode in Jesus life? Why don’t we take more notice of the Coptic church and their powerful traditions or of other churches established early in the history of Christianity? According to the tradition of Indian Christians, the Christian faith was introduced to India through conversions by Thomas the apostle in 52 AD. As I think about this, I am reminded, too, that St Catherine’s monastery, the oldest continuously occupied monastery in the world is also in Egypt. Tom and I had the privilege of visiting it on our honeymoon. It was a transformative experience for me as I, for the first time, really came to appreciate the Greek Orthodox church and my Greek heritage. More than that, I was impressed by the fact that right in the middle of the monastery there is a Muslim mosque, built to provide protection for the Christians from the raiding Bedouin tribes.
So where am I going with this, you might wonder, and what does it have to do with our current theme Time to Heal?
First, we are not alone in our fears of violence and oppression. I think that is what the story of the flight into Egypt assures us of. Jesus faced violence from the moment he was born, he was a refugee, and the end of his life was a horrible act of violence too. I think he represents all the desperate people in our world today who fear violence and oppression – be it the violence such as we saw in Washington, D.C. this week, or the violence of disease and of racial injustice.
Second, in God alone, is our place of refuge. As followers of Christ, we are not encouraged to retaliate with more violence, we are called to be instruments of peace, of reconciliation and of healing. God provides a refuge for us all, but that refuge is often only reached through an arduous and risky journey, sometimes a physical journey as refugees still face, but for many of us, a spiritual journey on which we pass through many hardships but a journey on which God travels with us.
Third, God does will healing… from violence… and calls us to be implements of healing and reconciliation. From that first frantic flight into Egypt, violence surrounded Jesus, but he never succumbed to it. He always reached out with a hand of healing or words that reached across racial and societal barriers to encourage understanding and reconciliation. That is part of the reason that St Catherine’s monastery has survived. Maybe it is part of the reason that the Coptic church has survived too.
So how do we reach across the barriers that violence and disease have created in our society? It’s not easy, but I think the place we need to start is with a willingness to build bridges rather than walls, a willingness to listen and to learn and not be afraid of where God might lead us in the journey towards reconciliation and healing.
Another beautiful contemplative service with music in the style of Taize from St Andrew’s Episcopal Church is Seattle.
A contemplative service with music in the style-of-Taize for Epiphany 2. Carrie Grace Littauer, prayer leader, with music by Kester Limner and Andy Myers.
Permission to podcast/stream the music in this service obtained from One License with license #A-710-756 with additional notes below.
“L’ajuda Em Vindra (I Lift up my Eyes to the Hills),” Your Word, O Lord, is a Light (C’est toi ma lampe)” and “Kristus Din Ande (Jesus, Your Spirit in Us)” are songs from the Taize Community. Copyright and all rights reserved by GIA/Les Presses de Taizé.
“Kyrie for January 17, 2021” – Text by Kester Limner, shared under the Creative Commons License, Attribution (CC-BY). Music copyright and all rights reserved by GIA/Les Presses de Taizé Permission to podcast/stream the music in this service obtained from One License with license #A-710-756.
“Be Thou My Vision” – Traditional Irish hymn, public domain. Arrangement by Andrew Myers and Kester Limner, shared under the Creative Commons License 0.
Thank you for praying with us! www.saintandrewsseattle.org
by Tom Sine
Many of us are still struggling with all of the challenges of 2020 and the COVID-19 pandemic, the closure of schools, parents searching for food to feed their children and Zoom worship instead of gathering with friends.
All of a sudden, we find ourselves racing into 2021. What are some of the new challenges we are likely to face in 2021 and beyond?
2021 RU Ready? This is your opportunity to anticipate the new waves of change for this New Year with a small group of friends sharing in a discussion of: 2020s Foresight: Three Vital Practices for Thriving in a Decade of Accelerating Change, written by Dr. Tom Sine & Dr. Dwight Friesen.
We invite you to host a small Zoom book study group to enable you and your friends to not only identify some of the new challenges that are likely to face you in 2021 and beyond but we will show you how to create some innovative ways to respond that reflect the ways of Jesus.
Interested? Organize your Zoom study group and we will offer some resources to support you at no cost to you and your friends. First, we will provide a free 45 minute webinar called 2021 RU Ready? in which Dwight and I will introduce you to the focus and format of 2020s Foresight. In this webinar, we will show you:
- How to anticipate some of huge waves that are likely to come our way in 2021 and beyond;
- How to research innovative ways to respond to these waves in our lives, families, neighborhoods and churches;
- How to select innovative ways to live and make a difference that reflect the life and teachings of Jesus.
The webinar will show your group creative ways to create your best life-making, community-making, change-making and church-making… for times like these.
Second, Tom Sine will also be available to join your group in one of your sessions, at no charge, to answer your questions and discuss your group’s creative new possibilities for your lives and communities. Simply arrange a time for him to Zoom into your group. There are questions at the end of each chapter to help you move easily through 2020s Foresight.
I know that many of you in the GodspaceLight Community do not live in the States. Having friends around the world during this pandemic has helped me greatly! This gives me hope because the world is BIG and God is BIGGER! I’ve appreciated hearing from friends across the pond this week as America has faced an attack on our democracy… a domestic terrorist attack. I began praying and the words “STAND IN THE GAP” kept coming to mind. Back in my college days, it was a phrase we used a lot when talking about praying for one another when we couldn’t pray for ourselves. I honestly hadn’t read the verse in Ezekiel 22 in many years…
I looked for someone to stand up for me against all this, to repair the defenses of the city, to take a stand for me and stand in the gap to protect this land so I wouldn’t have to destroy it. I couldn’t find anyone. Not one. (Ezekiel 22:30 The Message)
When I read this verse in context, the entire chapter is very convicting for our day. It led me to write this prayer/poem:
How do I stand in the Gap for America?
How can we stand in the Gap for this country when it’s ripping itself apart?
We are foolish adolescents who think we know everything
We have allowed fear and lies to take hostage our better angels
We’ve seen each other as the OTHER, us verses them
Not WE the people
Not fellow citizens
But OTHER which has equaled evil and bad.
We’ve not loved our neighbors as ourselves
We have not loved God with our whole hearts
We’ve loved power and prestige and status and privilege and position.
We’ve neglected the poor
We’ve taken food from the hungry
We’ve made orphans and widows
We’ve made the lives of single parents worse, not better
We’ve helped the rich get richer and the poor, poorer
We’ve turned a blind eye to brutality
And created systems that keep people down, especially people of color.
We’ve not paid attention
We’ve chosen to be blind
We’ve only tweeted and liked,
rather than making sacrifices and taken action.
We must confess, I MUST confess that I have not loved you, God, with my whole heart
We’ve not loved our neighbors as ourselves.
We’ve loved power and prestige and status and privilege and our position.
We’ve loved ourselves, not you, Jesus.
We’ve sinned against you God, in thought word and deed.
By what we have done and by so many things we have left undone…..
Today, I humbly bow my heart and repent
I say, Jesus, I am sorry
I am sorry for my complicity
I stand in the gap for my fellow christians who’ve been led astray by nationalism and fear
Who have followed leaders who haven’t followed you.
Today, I stand in the gap for America
I stand in the gap against the violence that is brewing
I don’t like conflict
I don’t like fighting
I don’t even believe in owning a gun.
I believe in peacemaking
And compassion
I believe that LOVE HEALS all things
And Love triumphs over hate every time….
But I also know that evil is real
I know people have been lied to and they’ve been poisoned with fear. They believe that they are right and they want to fight…
They want war not peace.
We saw that on Wednesday….
People with rebel flags and a noose and carrying their bibles.
People with t-shirts and hoodies advertising the Civil War starts Jan. 6, 2021. Shirts advertising the desire to kill more Jewish people too. 6 million not enough. People chanting to kill the vice president.
And terrorists storming the capitol thinking they were doing right.
Today, I stand in the Gap
Today, I pray for peace
Today, I ask for the Holy Spirit to intervene
I ask Jesus to forgive me, to forgive us!
To change me, to change us!
I pray for better angels to prevail
I pray against the spirit of evil that is flowing through this land
I pray against the desire for blood
I pray for people to stop and breathe
To look at themselves
To look at their neighbors
They are our neighbors, just like us
trying to make it day by day.
We don’t know their pain or problems unless we take time to ask.
We don’t know what their lives are like unless we are present.
If we stay buried in our phones and on our screens we miss humanity! We miss beauty!
We miss each other.
And beauty helps us heal.
I pray against the spirit of genocide
I pray against the spirit of war
I pray against the sprit of hatred and division
IN THE NAME OF JESUS I pray against racism, Fascisim, Nationalism
I pray we would melt our guns into plowshares. LORD, IN YOUR MERCY
Hear our prayer.
We would claim the mind of Christ not the spirit of fear! Lord, deliver us from ourselves
From evil and selfishness and bad beliefs.
From conspiracy theories and terrorism… please deliver us. Help us to love not hate
Help us, Jesus, to love as you love
To love with extravagance!
Even our enemies…
you’ve called us to pray for and to love! We cannot do this alone.
We need you, Jesus!
I STAND IN THE GAP…
Please STAND with me and PRAY!
by Christine Sine
I wrote this litany of healing several years ago. It is incorporated in A Journey Into God’s Resurrection-created World.
However, there has never been a better time to repost something like this, so I have adapted it to be more directly applicable to the time of COIVD. I do believe that 2021 will usher in a season of healing… but first, we need to believe that is possible.
Loving and compassionate God,
Lord of all health and wholeness,
We are fearfully and wonderfully made.
Thank you for your miracle of healing.
You gift our bodies with incredible means of protection and repair,
Immune systems that shield and heal us,
Wounds that heal, bones that knit, tissues that repair themselves.
Thank you for your miracle of healing.
You gift our world with plants and herbs that cure our diseases.
They provide our medicines and pain killers,
They form the basis of our antibiotics and antiseptics.
Thank you for your miracle of healing.
You gift us with the wonder of preventative health.
Masks that protect us and others from infection.
Water and soap to cleanse our hands and the surfaces we touch.
Thank you for your miracle of healing.
You gift us with the power to reconcile and be reconciled.
Ways to build bridges and not walls,
Ways to listen and learn and seek forgiveness for the wounds we have inflicted.
Thank you for your miracle of healing.
Pause to remind yourself of times at which you have experienced God’s healing presence.
Scripture readings – choose from the following
Psalm 139
Exodus 15: 22-27
Matthew 8: 14-17
James 5: 13 – 16
God, you are the great physician but often you use others as your instruments of healing. Today, we honour the dedicated doctors and nurses and all that cooperate with God in the healing process who have worked tirelessly to preserve life during these challenging times.
In the words of Ecclesiasticus 38:1-15,
Hold the physician in honour, for he is essential to you,
and God it was who established his profession.
From God the doctor has his wisdom, and the king provides for his sustenance.
His knowledge makes the doctor distinguished, and gives him access to those in authority.
God makes the earth yield healing herbs which the prudent man should not neglect;
Was not the water sweetened by a twig that men might learn his power?
He endows men with the knowledge to glory in his mighty works,
Through which the doctor eases pain and the druggist prepares his medicines;
Thus God’s creative work continues without cease in its efficacy on the surface of the earth.
My son when you are ill, delay not, but pray to God, who will heal you;
Flee wickedness; let you hands be just, cleanse your heart of every sin;
Offer your sweet-smelling oblation and petition, a rich offering according to your means.
Then give the doctor his place lest he leave; for you need him too.
There are times that give him an advantage, and he too beseeched God
That his diagnosis may be correct and his treatment bring about a cure.
He who is a sinner toward his Maker will be defiant toward the doctor.
Our Father in heaven, hallowed be your name. Your Kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Lead us not into temptation, but deliver us from evil. For the kingdom, the power and the glory are yours, now and forever. Amen
Pause to pray for those who are in need of healing.
Jesus, you came to save and heal us.
You healed the sick and raised the dead,
You touched lepers and outcasts,
Heal those we love who are sick today.
Jesus, you came to save and heal us.
You stopped on the way to the rich man’s daughter,
To heal the woman abandoned and despised because of an issue of blood,
May we reach out to help all who suffer from COVID and malaria and other infectious diseases today.
Jesus, you came to save and heal us.
You raised a poor woman’s son from death,
And promised that one day all children will have a full life,
Be with those who have cancer and chronic illnesses today.
Jesus, you came to save and heal us.
You gave you disciples power to cure disease,
And sent them out to heal the sick and to preach the good news of the kingdom,
Be with those who suffer from mental illnesses today.
Jesus, you came to save and heal us.
May we, too, be worthy disciples and become your caring hands,
Anointing others with your healing balm and bringing them to health and wholeness.
Give wisdom to those who suffer from allergies and food intolerances today.
Jesus, you came to save and heal us, have mercy on us.
God, you heal our wounds and cure our diseases. May we never take for granted your healing touch through the guidelines of preventative health and the wonderful systems you have placed within our bodies to keep us healthy. May we never take for granted the wonder of tissues that heal and bones that knit. May we view with awe our immune systems that destroy bacteria and viruses. May we embrace with gratitude the medicinal plants that give birth to antibiotics, heart stimulants and pain killers. May we never reject the power of your body that was broken and your blood that was shed to bring us wholeness.
God of health,
God of wholeness,
God of love,
Heal our bodies,
Heal our souls,
Heal our spirits,
Heal our world.
Go into the world knowing you are touched by the God who heals.
May your life shine with the holiness of God.
Let your heart be transformed by the peace of Christ.
Let your ways be filled with the joy of the spirit.
Amen
Many preachers and scholars, C.S. Lewis amongst them, have said, “The Bible is true but not always factual” and it is similar with the tales of the Celtic Saints. Their biographies were written many years after they had died, and were to show a truth rather than to be factual accurate. As I researched St Kentigern, and read about his miracles, and journeys, I asked myself: what does this Saint Kentigern have to teach us today?
He was born in Scotland, was said to have established Glasgow as a religious centre. The four symbols of his main miracles are on the coat of arms for Glasgow; a bird, a tree, a bell and a fish. But when persecution of Christians came to Strathclyde, he move to Wales. Even though Kentigern had been a leader of a religious community, he was content to come under St David’s leadership and learn from him. Whilst in North Wales, he set up a monastery which, according to Jocelyn of Furness, who wrote Kentigern’s biography in about 1185, he did it because he believed the scattered Welsh monks needed a place to gather for education and to support each other. When he went back to Scotland, he left it under the care of Asaph. The monastery and the subsequently town that grew up around the monastery, are called “Llanelwy” in Welsh, meaning church by the river Elwy, but are better known by their English name of St Asaph. It is only the hospice on the edge of the town, opened in 1995, which bears Kentigern’s name. He also established churches through Northern England.
For me, the three key areas that stood out are (1) he was not constrained by nationalistic or ethnic boundaries; (2) he was not afraid to learn from others; and (3) he did not need to be recognised for his achievements.
In the UK, we have just left the EU. Also, as one watches the TV reports on the Covid-19 pandemic, one can see how divided the principalities of England, Wales, Scotland and Ireland are. In Europe and America, we see issues of politics and immigration dividing countries. And that immigrants are fleeing their countries because of ethnic and political issues. The world appears to be dividing up along stronger and stronger nationalist and ethnic boundaries. This, in turn, leads people to become more and more afraid to learn from people who are not “of their tribe”, which is as true for some Christian denominations as it is for the secular world. At least, following on from the Black Lives Matters protests, more of us are reading books written by people with lives and experiences that are diverse to our own.
The third point I noticed was how St Kentigern did not need recognition for his achievements. I know this is something I struggle with. There are a few people that I have befriended and encouraged, who have gone on to do amazing things and have forgotten that I supported them when they were new to an area or needed a leg up. I have struggled with that but am learning to let it go by asking myself why I need that recognition. Somehow we need to all let go of the need to be recognised. I’m sure we can quote the verses about praise in heaven, etc, but can we live them?
So how do we let go of our ties to our nationalistic, political and ethnic boundaries? How do we make ourselves willing to learn from others who are different to us? And how do we let go of needing to be recognised? I think it is by letting go of fear. From the things I have read about St Kentigern and many of the other Celtic saints, is that they had a holistic faith so did not need to be bounded by identity, being known for their knowledge or their achievements. Kentigern trusted in God, talked and listened to God, and fully accepted that his reward would come in heaven. He had nothing to fear because he knew he was doing what God had called him to. His miracles all show his care for the natural world and for his fellow humans.
To follow Kentigern’s example, we need to let go of our fears of needing others to know what we’ve done and what we know, and be content to learn from whoever God places in our path. We need to do the things God shows us we are to do but then hold them lightly and let go when told. And we need to be content and secure in who we are and our relationship with God.
“The only thing that stands between us and the awesome energy of love [God] is fear. To live without fear, we must stop analysing it, stop agonising over it, stop fighting with it, and let it go.”
-Love is Letting Go Of Fear by Dr. Gerald G. Jampolsky
The story of St Kentigern, as with many of the Celtic saints, shows a life lived without fear and lived out filled the awesome energy of God. This is the lesson this saint can give us today.
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