Well-known author Shane Claiborne calls CCSP Cascadia, “ a space where you can re-imagine the way we live.” Come join the inaugural CCSP Cascadia semester September 2013 and re-imagine new community based ways to live…new ways to become agents of sustainable change through organic gardening, social entrepreneurship & creation of resilient local communities.
CCSP Cascadia http://creationcsp.org/programs/cascadia/ is located half way between two urban centers of sustainability innovation, Seattle and Vancouver BC. Situated on 40 forested acres on Camano Island by the Salish Sea, the Cascadia program offers abundant opportunities for sea kayaking, backpacking in the Cascades, as well as discovering a clearer sense of the call of the Creator God on your life.
Cascadia http://creationcsp.org/programs/cascadia/ is CCSP’s first North American based program, and the first Christian off-campus study program exclusively focused on sustainability. Here are the course options.
Cascadia Core Courses include:
- God and Nature: Theology of Community and Creation Care http://creationcsp.org/programs/cascadia/god_and_nature2/
- Social Entrepreneurship and Environmental Justice http://creationcsp.org/programs/cascadia/pacific_northwest_ecosystems/
- Global Environmental Studies http://creationcsp.org/programs/cascadia/environmental_literature2/
Sustainability Electives:
- Native American Worldview: Conceptual Models of Stewardship and Sustainability
- Sustainability Internship/Field Study http://creationcsp.org/programs/cascadia/internship_elective_Cascadia/
This cutting edge program is a partnership between CCSP http://www.creationcsp.org/ and Mustard Seed Associates (MSA) http://msainfo.us/. Like all CCSP’s programs Cascadia’s mission is to be “agents of, and to participate in, God’s shalom, particularly through care of creation.” It is overseen by CCSP’s academic committee, and is run using CCSP’s educational philosophy and policies. Thus, CCSP Cascadia is a CCSP program through and through, only it is managed day-to-day by the visionary and dedicated MSA team.
This spring CCSP Cascadia was introduced to CCSP’s supporting schools for approval, and so far the reception has been positive. The first college coordinator responded “It Looks impressive! I am sure we will be able to get approval without too much difficulty.” We hope to hear word regarding approval from all CCSP’s supporting colleges by the end of April.
We are limiting this inaugural class at CCSP Cascadia on Camano Island http://msainfo.us/mustard-seed-village-2/ to 12 students for our January 2013 Semester. So, if you are interested or know of a student who might be, please contact us immediately. We will quickly send you a detailed description of CCSP Cascadia and answer any questions you may have ranging from field placement to recreational opportunities in the Northwest.
Contact team leader, Dr. Tom Sine, today with your questions and/or the names of other students who might also value receiving information about CCSP Cascadia Tom@msainfo.org 206-524-2111
Mustard Seed Associates… creating the future one mustard seed at a time www.msainfo.us


What is biblical care of creation? One of the ways to do this is to focus on our biblical call to stewarding God’s gift of the world to us. Are we careful of this beautiful world? Are we worthy of his trust?
On April 22nd, many of churches will take part in Good Seed Sunday. This initiative from the Christian environment stewardship group, A Rocha, equips the church to care for creation through a resource-based creation care website.
Over the past 5 years A Rocha has worked with over 150 churches across Canada promoting environmental stewardship. The resources for Good Seed Sunday are available with the following contact information: www.goodseedsunday.com, 604-542-9022, or goodseed@arocha.ca.
The link takes you to sections that provide you with resources in the following areas:
- Church Service Package
- Bible Study and Small Group Materials
- Sunday School Teacher Kit (ages 4-11)
- Action Projects
- Online Community
- Living Lighter Resources
- Daily Reflections and Devotionals
- Resource Library
Let us all hold this topic wisely, carefully and faithfully, not being embroiled in political issues or in indifferent camps, but rather, honestly doing each of our individual and church community parts, to be responsive and responsible to God for the beautiful world we have been given.
Living lightly reflects joyful simplicity. Be sure to take small steps and make things fun! Change is maximized when the entire household is on board. Some suggestions for individuals and families:
1. Reduce waste. Try to recycle, compost food waste, and avoid disposables.
2. Clean with care. Buy environmentally-friendly cleaning and body care products that are biodegradable, safe for the water, and better for your health.
3. Green your yard. Avoid using chemical pesticides and fertilizers. Try reducing the area of high-maintenance lawn in your yard and replace it with native species of trees, shrubs, or grasses, requiring less water. Choose species that attract birds and butterflies.
4. Slow the energy flow. Try hanging clothes to dry, turning off lights, and unplugging appliances and computers when not in use. Choose high-efficiency appliances when buying new.
5. Renovate sustainably. Consider recycled materials and purchase eco-products. Paint fumes, fiberglass insulation, and adhesives can be health hazards.
6. Be informed. Subscribing to online newsletters or e-news, like A Rocha’s, can help you stay current on local, national, and international environmental concerns, celebrate where positive change is occurring, and assist you to make choices that are better for the world community.
7. Live locally. Use public transit, walk, cycle, or carpool where possible. Consolidate trips, and when replacing an aging vehicle, look at fuel-efficiency.
8. Maximize household efficiency. Clean fridge and freezer condenser coils, fix cracks in window and door frames, wash full loads, fix leaky taps, insulate walls and ceilings, and even dust light bulbs!
9. Use “stuff” well. Try to make new things last longer by keeping them in good repair. Donate unwanted stuff to thrift stores. Have a garage sale. Swap meets and thrift stores have great bargains too.
10. Involve the kids. Give each child a special responsibility or chore so they can experience being a part of the action. Or let them inspire you–learn to see the awesomeness of creation through their eyes!
Sunday April 22nd is Earth Day but why should Christians care? Over the next few days I plan to post statements from several different religious organizations that are concerned for creation.
The post below comes from earthministry.org. It very eloquently articulates my own reasons for being concerned for God’s good earth. Earth Ministry is a Seattle based creation care advocacy group. They have initiated the Washington Interfaith Power and Light project which organizes an interfaith response to climate change.
Spirituality
Creation itself inspires us and calls us to care. Many people have had their most profound spiritual experience in nature. As we behold the power and love of God in a mountain range, a sunset, or in the timelessness of the ocean, we can’t help but be moved. But creation also includes humans – our families, communities, and created landscapes. God created all things of Heaven and Earth and God is our inspiration to care for both wild places and our own cities and backyards.
Stewardship
Psalm 24 states that “the Earth is the Lord’s and all that is in it, the world, and those who live in it.” Humans simply hold the Earth in trust for God. We are tenants here, called to care for the creation on behalf of future generations and all species. The Bible calls us to “till and keep the garden” and names human beings as the trustees of creation. Because God created all the Earth and all of us, creation is beautiful and good and sacred. We are called by our devotion to God and our love for God’s works to protect it.
Sustainability
At the heart of sustainability is the goal of meeting the needs of the present without compromising the ability of future generations to meet their own needs. In a world of finite resources, those among us who have more than enough must address patterns of consumption so that we can provide for all. Acquiring more “stuff” has a direct effect on the sustainability of the planet and on the quality of life for people around the globe. The good news is that more and more people are realizing that spiritual emptiness can’t be filled by consumption. What makes us happy is intimacy – intimacy with self, with others, and with God. In the end, sustainability means seeing ourselves and our neighbors as children of God, not as consumers or competitors for Earth’s resources.
Justice
Justice means that in addition to providing aid to our neighbors, we are called to change societal systems that cause poverty, injustice, and environmental damage in the first place. It goes beyond helping to meet physical needs to creating a society with laws and policies that allow the needs of all Earth’s inhabitants to be met. Care and responsibility for the “least of these among us” is a central tenant of Christianity and has a direct connection to environment issues. The impact of environmental degradation falls most heavily on the people around the world who are least able to mitigate these impacts — poor and vulnerable populations. It also disproportionally affects fragile plants, animals and ecosystems. Working for justice calls us to channel our faith into power, to call for social and environmental justice at the local, state and national level.
This morning’s post inspired the writing of this prayer:
God let your love soak into my soul.
May it immerse me in your presence,
And permeate every fiber of my being.
May I awaken fully to your love O God,
So that my heart becomes your dwelling place.
May it become the air I breathe,
the food I eat, the wine I thirst for.
God, may your love fill to overflowing,
So that I ache with your desires,
Reaching out with justice, mercy and compassion.
May your love transform and make me whole.
This weekend I have been thinking a lot about the love of God. It is partly because I am working on a new book entitled Return to Our Senses: Reimagining How we Pray. The focus of the book is a quote I found from 16th century mystic Madame Guyon Prayer is an exercise in love”. My thoughts started to gel over the season of Advent last year as I meditated on what it meant to trust God. What I felt God prompted me to focus on instead was “learn to love me more.” trust is a product of love I realized. It is not something that occurs spontaneously, nor does it come with focusing on our need to trust. Trust comes by learning to love the God who is trustworthy in all circumstances.
Over the weekend someone left a comment on one of my posts with a quote from St. Teresa of Avila, “Remember: if you want to make progress on the path and ascend to the places you have longed for, the important thing is not to think much but to love much, and so to do whatever best awakens you to love.” This too resonated in my soul
Prayer is not about getting down on our knees to talk to God. Nor is it about praying for the needs of the world. It is about falling in love and staying in love with God as we converse with and interact with the One who fills every fibre of our being (see prayer by Father Arrupe).
What awakens us to the love of God which formed us, transforms us, sustains us and empowers us? What awakens us to the love of God so that we crave that intimate place of communion with the lover of our souls. Not just when we sit down in a place of retreat where we intercede for others but moment by moment of every day in the ordinary routines and activities of life?
This is the question that I think is at the heart of the gospels. Jesus whole life is about learning to love the God who is love. That is why James calls “love of God and love of neighbour” the royal law. That is why Jesus spent so much time drawing aside to quiet places to pray. That is why the disciples longed to learn how to pray as Jesus prayed, not in a distant hands off relationship but in an intimate loving interaction that permeated his life and ministry. Learning to love someone means spending time in their presence, becoming familiar with their voice, gazing into their face. It means loving to stand in awe of what they have made, touching, tasting and relishing their love expressed through such creativity.
It also means learning to love what they love. To enter into a loving relationship with God means to desire what God loves – justice and mercy and compassion. It means that our hearts ache with the things that tear God’s heart apart – sin and disease and injustice. Form the fullness of our experience of God’s love we are able to love others. The outpouring of God’s love into the lives of others is I believe one of the most profound expressions of prayer that there can be.
So what awakens you to the love of God? I would love to hear your thoughts on this.
It is quite a while since I have posted my regular update for daily facebook prayers so I hope that you will forgive me. However the end of the first week of Easter seems a good time to do this. These prayers were posted during Holy week as well as this week. Enjoy!
Lord Jesus Christ your majestic name fills the earth
You glory is reflected in all creation
Your love is expressed in every act of caring
May we rest secure in the wonder of your risen life.
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Alleluia, the author of life is risen amongst us,
God has raised up Jesus Christ from the dead,
Through him all the families of the earth are blessed.
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Creator of the universe,
you made the world in beauty,
and restore all things in glory
through the victory of Jesus Christ.
We pray that, wherever your image is still disfigured
by poverty, sickness, selfishness, war and greed,
the new creation in Jesus Christ may appear in justice, love, and peace,
to the glory of your name. Amen.
From – Revised Common Lectionary – a service of the Vanderbilt Divinity Library
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Jesus may we live into your resurrection world
Seeking justice, freeing captives, healing the sick.
May newness of life break out through us
in generous sharing and compassionate caring.
May we live as Easter people and proclaim the good news of your kingdom
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May your resurrection power break forth in newness of life
May all that is broken be transformed
May all that is distorted be renewed and made whole
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Christ is risen let us rejoice
Christ is risen let us sing and shout
Christ is risen let us go out and show God’s world
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God we have all betrayed you
Turned our backs and shouted for your death.
Yet in your mercy you forgive
And pour out love in outstretched arms upon a cross
————————————-
In the midst of grief and despair
May we sense Easter springtime coming
Death’s dark and overwhelming night
Will give way to resurrection light
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God your ways are good,
Your paths are true,
Your purposes are everlasting.
May we walk with you and not stumble,
Amy we follow you and not faint.
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Yesterday I received an email from a friend who told me they were not sure that they believed in the physical resurrection of Jesus. I was surprised because this person has a strong Christian faith. And I know that if I scratched the surface of many of my friends I would find the same doubts and struggles. In fact I struggle with this myself sometimes.
Why then do I (at least most of the time) believe that Jesus did in fact rise from the dead and that because of that I want to commit my life and future to him? As a young Christian my belief in the resurrection was a purely intellectual belief. I believed because I read it in the bible and because theologians I respected told me it was true. I knew in my head that Jesus had risen from the dead, believing it in my heart was another matter.
There came a point in my life when this intellectual faith was not enough. As I struggled to make sense of my experiences in refugee camps and in communities of poverty where kids died every day from malnutrition and easily treatable diseases, I needed a dimension to my faith that intellectual knowledge just did not provide. That was when I cam across the writings of Henri Nouwen, Thomas Merton, Richard Foster and others whose deep heart centred faith inspired and enriched mine.
Part of what they helped me see was that heart knowledge is far more profound than head knowledge. Heart knowledge comes not in the place of discourse and reason but in the place of silence and contemplation. I started to see that unless I intentionally took time to draw aside and immerse myself in the presence of God, my doubts and uncertainties would grow and my faith would eventually crumble. My confidence in the resurrection of Christ has grown over the years, not because I have immersed myself in theology but because I have learned to immerse myself in God an allowed the resurrected to Christ to take up residence in a bigger and bigger part of my heart and my life.
Something else that has rooted my faith in the resurrection of Christ in recent years is my growing connection to the story of God as it lived out in the garden. At my seminars on spirituality and gardening I always tell participants We read about the death and resurrection of Christ in the Bible, but experience it every time we plant a seed and watch it burst into life. I think that one of the reasons that God entrusted the stewardship of creation to us is because it is in tending what God has made that we most intimately connect not just to the creator but to the creator’s story.
More than that God’s story of life, death and resurrection is lived out in the very fabric of our being. Our bodies are constantly living and dying and rising again. When astronauts first went into space, one of the problems they faced was the sloughing of their skin cells as the epidermal layer of their bodies rapidly died and replaced itself.
It is good for us to doubt the foundations of our faith. These doubts however should not move us away from God but encourage us to explore those deep and inner places in which we are assured once more of God’s faithfulness and love. Trust in the story of God, though founded on intellectual knowledge will never survive on that alone – the wisdom propounded by the people of this world is totally inadequate to understand the holy creator of our universe and the story that is being lived out in our midst through the power of the risen Christ.
So my question today is: How do we move from head knowledge to heart certainty? How do we encourage each other to move our understanding of God from intellectual assent to indwelling presence?
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