Today’s post in the series Return to Our Senses in Lent is the second written by Mary Elizabeth Todd. Mayy was born in the mountains of Western NC and grew up in East Tennessee- She went to Erskine College and majored in Behavioral Science and Religion. She started writing poetry at 10 years of age, grew up listening to her father’s poems. She worked 28 years as a foster care worker and was awarded Social worker of the Year in 2004 for the state of South Carolina by the Foster Parent Association. She retired in 2006 and reckons she is a mountain woman thru and thru, loves the Lord but fails often, but always gets back up.
You may also like to check out her first post Stranger at the Door
Art by Oswaldo Guayasamín
Were You there…
Were you there…”*
I was told that I needed to take up my cross and carry it.
It didn’t worry me.
What trouble could that be?
I had seen crosses made of brass hanging on the walls
Of small country churches.
I had been amazed at the majesty and workmanship
Of gold crosses encrusted with pearls and rubies.
I had seen small white crosses
Standing on the roadsides,
And I had worn a tiny gold cross.
I could do that…pick up my cross and walk.
But the Cross I was given wasn’t one of those I had seen.
It was rough new timber.
I lifted it to my shoulder and it was heavy and damp.
I said no problem…still sure of myself.
The first few days,
I called out and said look at me.
But then, I had to say no when I wanted to say yes.
The cross became heavier and heavier;
My hands were sweating and it would slip from my shoulder.
Splinters cut into my hands.
I picked it up over and over again.
I tried again to pick it up…just had to find the trick of carrying it.
I found that I tripped over the small stones.
My feet could not lift over them.
I thought how easy it had been.
I thought about all the reasons I picked up the cross;
No one told me how heavy it would be.
I was ready to ditch it…no one would ever notice.
I had seen others go to churches and smile
Sing songs of praise and go out the doors
To say yes to things they shouldn’t.
No one said to them, “Where was their cross?”
I wondered if it was that or they never really heard the question.
I laid the cross down gently…I could not walk away.
I sat down by the roadside.
My back hurt from the weight.
My hands bleeding from the splinters and cuts,
My feet were stone bruised and tired.
I buried my face in my hands.
Then I heard Jesus, as he washed my wounds and hurts,
“Why did you think you must do this alone?
I said I would be with you.”
He pulled the splinters from my hands and they healed as he said,
“Here, let me help you carry this.
I have been there and know the way.”
He wiped the tears from my eyes, and said,
“Come and rejoice; it is a beautiful day.”
He smiled and I smiled.
We picked up the cross…I knew I would follow Him anywhere.
“When they crucified my Lord?”*
Mary Elizabeth Todd
January 28, 2001
*Traditional African-American spiritual can be sung.
This is the fourth in a series of posts on resources for Holy Week.
You might also like to check out the previous posts:
Resources for Holy Week #1: Palm Sunday
Resources for Holy Week #2: Stations of the Cross
Washing the Feet – Jan Hynes – Used by permission
Today I am focusing on Maundy Thursday, the day before Good Friday, which commemorates Jesus’ last Supper with the disciples and the institution of the Eucharist. Its name of “Maundy” comes from the Latin word mandatum, meaning “command.”This stems from Christ’s words in John 13:34, “A new commandment I give unto you. Love one another as I have loved you”. Many of us associate it with foot washing:
a rite performed by Christ upon his disciples to prepare them for the priesthood and the marriage banquet they will offer, and which is rooted in the Old Testament practice of foot-washing in preparation for the marital embrace (II Kings 11:8-11, Canticles 5:3) and in the ritual ablutions performed by the High Priest of the Old Covenant (contrast Leviticus 16:23-24 with John 13:3-5). The priest girds himself with a cloth and washes the feet of 12 men he’s chosen to represent the Apostles for the ceremony. Read more
It is the oldest of the observances peculiar to Holy Week but seems to have attracted the least attention and I must confess creative suggestions were hard to come by.
Foot washing has taken on new significance for me this year as I read two posts that have been contributed to my blog. Some of you might like to revisit these too.
The Dirty Job of Special Needs Parenting by Barbara Dittrich
Living Into the banquet Feast of God
Maundy Thursday reflections – this post includes a link to a this great Maundy Thursday reflection by Beth Stedman.
I have adapted other customs of Maundy Thursday here that you may like to consider for your own observances:
- Visit 3 or 7 local churches or other places of worship after (or before) your own service.
- In Germany, Maundy Thursday is known as “Green Thursday” (Grundonnerstag), and the traditional foods are green vegetables and green salad, especially a spinach salad. Consider planning a vegetarian Last Supper banquet for your celebrations and highlight the environmental issues you are concerned about.
- Visit a local homeless camp or home for the elderly (make sure you get permission first) and do foot washing and pedicures for the inhabitants.
- This is the traditional night for an all night vigil of prayer and meditation. Give yours a new twist by holding an all night reading of Dante’s Inferno as St Philips in the Hills Episcopal Church has done for the last 5 years.
- This is a day to reach out and help someone in a special way: consider looking after a child so that the mother could have a free evening, undertaking some mending or darning, humble, unostentatious things like that.
- In Mark Pierson’s Lenten devotional he comments: Jesus, a king who acted like a slave. Perhaps on Maundy Thursday you would like to consider a special way to reach out to those who are still in slavery.
- One symbol of Easter I grew up with that is not so common in the U.S. is hot crossed buns wich some think originated from a 12th-century English monk who placed the sign of the cross on the buns in honor of Good Friday. So if you want to have your hot crossed buns ready for Good Friday make them on Maundy Thursday, together with your family or community. Here is the recipe I use
For those celebrating with kids I rather liked this Fill Your Seder Plate game.
So consider including this day in your Holy Week celebrations and if you do something creative let me know.
I had hoped to use a more contemporary image of the triumphal entry but because of the challenge of getting permission decided to use this instead. However I thought that you might like to see some of the beautiful images I have come across.
I particularly like this one by Dinah Roe Kendall who lives in the U.K
And this by Townsville artist Jan Hynes
Or this by William Hemmerling
Palm Sunday by William Hemmerling
Today’s post for the series Return to Our Senses in Lent is written by April Yamasaki. April is a pastor and writer who blogs on spiritual practice, faith, and life at http://aprilyamasaki.com. Her new book is Sacred Pauses: spiritual practices for personal renewal available from Menno Media/Herald Press, Amazon, and your local bookstore.
A year ago, I was pretty much a stranger to social media. Once upon a time, I had joined Facebook to see some pictures sent by a friend, then promptly hid my profile since I hadn’t wanted to take the time to fill it in or find new friends. I had several invitations to LinkedIn that I had dutifully saved instead of deleting. Every so often, one of my sisters would send me an email signed from “your Facebook Liaison,” so I wouldn’t miss out on any family news.
But last May, I finally followed up on my LinkedIn invitations–and yes, they still worked even though they were a few years old. I signed up for my own Facebook, then Google+. I started blogging. By Christmas, I had signed up for Goodreads and Twitter too.
As Lent approached, I learned that one friend was planning to give up Facebook for his Lenten practice. “That’s not for me,” I said to myself. The world of social media was all still new to me. It was something I could dip into or out of at any time. I wasn’t immersed in it every day.
Then a Twitter friend said he was going to “disappear” for just one day on Feb. 27 in honor of the 27 million men, women, and children who’ve disappeared in slavery around the world. I decided to follow suit—no Facebook, no Twitter, no LinkedIn, no Google+, no Goodreads, no blogs. I posted this on my own blog the night before:
I didn’t think anyone would miss me. After all, I don’t blog every day. I don’t post something on Facebook or Google+ every day. Even my daily Twitter activity was just a few tweets. Who would notice?
As it turned out, I noticed—much more than I thought I would. I thought about the millions of people who have disappeared. I wondered about the people they were missing and that were missing them. I held them all in my prayers: Lord have mercy, Christ have mercy. That was the reason I had “disappeared” from social media that day. But I also discovered that I felt more focused. I felt freer from distractions. I felt less pressed for time.
I’ve been reflecting on that experience as I’ve been reading chapter 9 of Return to Our Senses on “Facebook, Blogging, and Go To Prayers.” Is social media “a wonderful tool, or a terrible distraction”? I can see the potential for both.
And so even as the end of Lent is in sight, I’m making a new commitment not just for Lent but for the future: for a once-a-week, social-media-free day, Saturday 6pm – Sunday 6pm, and I’m coupling that with a commitment not to look back endlessly through everything I’ve missed.
The truth is, a person is always missing something. It’s not humanly possible to know everything about everything. And that’s okay. God knows. God is sovereign. I’m resting in that thought.
This year I thought that I would separate out the stations of the Cross from other Good Friday resources as I know many churches like to have Stations of the Cross available for people to walk throughout Holy Week. This year I tried to put together a collection from around the world attempting to highlight some of the challenging issues of our turbulent world that are portrayed. Most of the images are far from the traditional stations of the cross though I have ended the collection with a mimed rendition of Sandi Patty’s Via Dolorosa. If there are other international images you think should be a part of this collection please add them in the comments. Enjoy!
From Australia
Stations of the Cross by Indigenous Australian Shirley Purdue via abc.net.au
From New Zealand
This series comes from Hamilton New Zealand
Cityside Baptist church in Auckland New Zealand has held an exhibit of contemporary icons to reflect on at Easter for a number of years. The photos shown were taken at their 2002 and 2004 presentations.
From Middle East and Sudan –
Here is a heartrending presentation of the stations of the Cross using images of refugees from Iraq and Sudan as spectators and participants. (The stations of the Cross are down the side of the post)
I also came across this interesting set of Jordanian stamps which Mansour Mouasher has found depicting the Stations of the Cross.
From South America
A very powerful presentation of the stations from the perspective of liberation theology by Adolfo Pérez Esquivel of Argentina
From Asia
I enjoyed meditating on this series by a nun in Bangalore India
And another very beautiful, Korean Stations of the Cross by Korean sculptor Choi Jong-tae from Myeong-dong Cathedral.
From Africa
I love this stations of the cross from Hekima College, Nairobi, Kenya. The designs were created by Father Angelbert M. Vang SJ from Yaoude, from the Cameroon who was a well-known historian, poet, musician and designer and executed by a Kenyan artist.
This meditation is a poignant reminder of those who struggle daily to carry crosses we cannot even imagine.
From U.K.
This Stations of the Cross series by Chris Gollon was commissioned by the Church of England for the Church of St John on Bethnal Green, in East London. Gollon took the unusual step of using his own son as the model for Jesus, his daughter as Mary, and his wife as Veronica. Fr Alan Green is cast as Nicodemus, and David Tregunna (Gollon’s friend and agent) as Joseph of Arimathea. The juxtaposition of real figures with imagined ones creates a heightened sense of reality. I think that the images are both compelling and powerful.
From Netherlands
I found this mimed rendition of Sandy Patti’s Via Dolorosa very refreshing.
Today’s post in the series Return to Our Senses in Lent is excerpted from a newsletter I recently received from my friend Edith Yoder Executive Director of Bridge of Hope, a ministry which provides a church based approach to ending homelessness. I was so touched by the video in this post that I wanted to share it with all of you.
“It shouldn’t be this hard and I’m wondering what I’m doing wrong.” These are the words of Kim Ahern, a single mom facing homelessness who’s featured in this powerful video from the Seattle Times entitled “A child’s perspective on homelessness.”
In 2010, Kim moved from Chicago to Seattle because she heard of job opportunities there. When housing fell through, Kim, her 9-year-old son Jack, and their Cockapoo Gracie lived in the King County tent city. Kim explains, “I wish I had Jack’s imagination – without the zombies.”
Kim used the 211 directory to look for housing options and felt that she kept “hitting a wall” until St. Vincent de Paul referred her to Blessed Sacrament. She and Jack were provided with a room and a shared kitchen and bathroom.
Kim spent two months applying for jobs, but wondered what she would do about childcare. “Everyone wants $10-$12/hour and I can’t pay out all I’m making.” She explains that she and Jack dream at night about a new home and furniture. “It’s fun to dream but everything’s on hold. It’s a waiting game.”
My dream for Kim and Jack and families facing homelessness is Bridge of Hope mentoring friends from a local church.
A mentoring group could look at Jack’s “furniture map” and help to make it a reality. Mentoring friends could provide childcare while Kim interviews for jobs. Bridge of Hope staff would provide temporary rental assistance and help Kim to find a job (and job training if needed) so that she can meet expenses for housing, food, childcare, etc.
Please contact me if your church or agency would like to make this dream a reality for a family like Kim, Jack and Gracie. “It shouldn’t be this hard and I’m wondering what I’m doing wrong.” These are the words of Kim Ahern, a single mom facing homelessness who’s featured in this powerful video from the Seattle Times entitled “A child’s perspective on homelessness.”
In 2010, Kim moved from Chicago to Seattle because she heard of job opportunities there. When housing fell through, Kim, her 9-year-old son Jack, and their Cockapoo Gracie lived in the King County tent city. Kim explains, “I wish I had Jack’s imagination – without the zombies.”
Kim used the 211 directory to look for housing options and felt that she kept “hitting a wall” until St. Vincent de Paul referred her to Blessed Sacrament. She and Jack were provided with a room and a shared kitchen and bathroom.
Kim spent two months applying for jobs, but wondered what she would do about childcare. “Everyone wants $10-$12/hour and I can’t pay out all I’m making.” She explains that she and Jack dream at night about a new home and furniture. “It’s fun to dream but everything’s on hold. It’s a waiting game.”
My dream for Kim and Jack and families facing homelessness is Bridge of Hope mentoring friends from a local church.
A mentoring group could look at Jack’s “furniture map” and help to make it a reality. Mentoring friends could provide childcare while Kim interviews for jobs. Bridge of Hope staff would provide temporary rental assistance and help Kim to find a job (and job training if needed) so that she can meet expenses for housing, food, childcare, etc.
Please contact me if your church or agency would like to make this dream a reality for a family like Kim, Jack and Gracie.
Every year before Holy Week I like to update my resources for the season. The list continues to grow so this year I thought I would divide it into several lists: Palm Sunday, Good Friday, and Easter Sunday.
Palm Sunday, this coming Sunday marks, the beginning of Holy week. It celebrates Jesus procession into Jerusalem where people threw down palm fronds to celebrate his entry into the holy city. Many churches process around their churches waving palm fronds and crosses as a symbol of this triumphal event.
Last year I wrote this reflection which contrasts Jesus entry into Jerusalem with the very different entry of Pilot on the other side of the city:
Palm Sunday 2012 – Which Procession Will We Join?
There however a huge number of resources for this season.
As usual Textweek.com has a very comprehensive and excellent list of resources from all over the world to help prepare for this celebration.
Faith at home has some good suggestions on activities to participate in with children.
And Little Takas has a variety of colouring pages available for children of all ages.
What we often don’t realize is that this was a very subversive event, symbolizing the in breaking of God’s kingdom with its upside down values and countercultural ways. Jesus triumphal entry into Jerusalem may have begun with crowds shouting Hosanna but it ends with Good Friday and the apparent triumph of the powers of the Roman Empire and of Satan. It does not end with a gold crown but with a crown of thorns. Jesus triumphal entry ends with his willingness to take into himself all the pain and suffering of our world so that together we can celebrate the beginning of a new procession on Easter Sunday – a procession that leads us into God’s banquet feast and the wonder of God’s eternal world.
I really enjoyed watching this short video on how to make a palm cross for Palm Sunday.
You might also enjoy watching this rendition of All Glory Laud and Honour which is the traditional hymn sung on this day.
The traditional hymn sung on this day is All Glory Laud and Honor
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