This morning in my post The Ugly Tomato, I included a link to a post that I did on Cheap Faith a few years ago. I have been thinking about that ever since and decided that I would update and republish it. Part of the reason for this is that I am struggling because more and more speaking invites expect us to work for free. The real cost of a conference or event is not really taken into account. And Christians don’t want to have to pay the full cost. Yet I know that in the secular world people expect to pay much more because they know and accept what it costs to put on a conference.
MSA has not held a large conference in the last few years mainly because of some of these concerns. We have always liked to start planning a conference by asking “What are God’s kingdom values we want to represent at this gathering?” It is often an uncomfortable conversation, hopefully not just for us but for everyone who is involved.
In all that we do, I grapple with how to provide resources, technology and events within the constraints of a limited budget. I struggle with how to live and operate our ministry sustainably without jeopardizing our concern for the environment and for the poor. Fair-traded tea and coffee is more expensive than regular coffee. Lunches from Fairstart that provides jobs for the homeless are more expensive than the local supermarket that only pays workers minimum wages. Environmental concerns create even more constraints as we struggle to reduce waste & provide environmentally friendly alternatives. How do we bring in speakers and participants from around the world in fuel guzzling aeroplanes and still show respect for the environment?
I love the way Shane Claiborne approaches some of these concerns. Whenever he travels he gets people to commit to reduce their fuel consumption in compensation for the additional fuel he is using by flying. Not easy but I think it is a great way to show how seriously we take these issues. Or maybe we should all cut back our fuel consumption for a month beforehand to compensate. Maybe we should hold more local events that don’t require a lot of travel or expensive accommodation and encourage us to cooperate with each other in what do.
Not easy but why should I expect it to be easy? It is never easy to choose deliberately to live by God’s kingdom values in all our actions. Unfortunately we live in a world that wants everything especially food, clothing, household goods and technology at bargain prices but, at what cost to the poor and the environment? For us to have access to bargain priced food, technology and resources often means that those who produce and sell our goods are not paid a living wage. Our bargain goods often are produced in conditions that devastate the environment and add to our polluted air.
What concerns me most is that our obsession with bargains extends to our faith as well. We want to buy salvation and Gods grace at bargain prices too. My quest for bargains encourages me to believe I dont have to pay the full price for redemption either. Which is great because I would much rather settle for a relationship that demands little of me in terms of penitence or repentance. Like many Christians, I would rather experience Gods grace and forgiveness without sacrifice, without commitment and without the need to change.
It is not surprising that in a culture like ours, few people practice fasting and self-sacrifice during Lent anymore. Deliberately walking with Christ towards the Cross never comes at bargain prices, it is very costly. In fact it demands our whole lives but it is absolutely necessary if we want to become the disciples God intends us to be. It means recognizing that the true self is made in the image of God and reflects the characteristics that are true to Gods image love and compassion, concern for justice for the poor and freedom from oppression…considering the needs of others as more important than my own.
I think many will get a shock when they enter the kingdom of God. It will be a real cross-cultural experience for them because the bargain price values they have lived by will be totally worthless. Fortunately, Gods spirit continues to work within all of us enabling us to confront the false self and its cheap values. It constantly breaks down the barriers that distort our ability to lead a life that is fully integrated with God and Gods ways.
The question I find myself asking this morning is “Where do I still go after a bargain and sacrifice God’s values as a consequence?” Maybe you would like to ask the same question. Where is the spirit of God nudging you to change so that your false self will be transformed into the true self that reflects the glory of God?
Yesterday I received notice from our friends at Soulsby Farm of their upcoming Ugly Tomato contest. It sounds like fun and I look forward to seeing the entries though unfortunately I am not sure that my own tomatoes will be ripe enough by the end of August for any photos at all. This is definitely shaping up to be an ugly tomato season here in Seattle, though I must confess I usually think that about this time of the year and am usually pleasantly surprised.
Unfortunately there are other ugly aspects to tomatoes I have been learning about this week that are not quite so much fun. Like this story that International Justice Mission shared in their Recipe for Change newsletter this week.
Mariano’s Story
Thanksgiving week of 2007, Mariano punched his way through the ventilation hatch in the ceiling of a box truck in the farming town of Immokalee, Florida. He and his co-workers were held against their will for more than two years, violently forced to labor in Florida and South Carolina tomato fields, and padlocked into the windowless box truck at night. One worker was chained to a post by his employers, the Navarretes. That day during Thanksgiving week, after escaping, Mariano found a ladder and went back to help his friends get out. Read more here
It is hard for many of us to accept that slavery occurs in our own backyard. Yet it does and all of us can make a difference just by deciding where to shop and what to buy.
Today the nation’s largest retailers in the fast-food and food-service sectors have joined the CIW’s Fair Food Program, a joint effort with farmworkers and Florida’s largest tomato growers to confront slavery and other abuses on Florida’s tomato farms. Chains like Whole Foods, Trader Joe’s, McDonald’s and Subway have agreed to buy Florida tomatoes only from suppliers that comply with the Fair Food Code of Conduct, designed to protect workers’ basic rights. We’re calling on Publix, Kroger and Ahold to join too!
Unfortunately it is not just the tomato industry that takes advantage of workers. As we shop at farmers’ markets and fair trade stores we realize the true cost of our food and consumer goods – if all those who produced what we eat were paid a fair wage. Christians should be at the forefront of movements like this that raise concerns about how we treat the disant neighbours who produce our food.
My biggest concern is that we look for the same cheapness regardless of the costs to others when we view our faith. Several years ago I wrote about this in Cheap Faith?
We want to buy salvation and Gods grace at bargain prices too. My quest for bargains encourages me to believe I dont have to pay the full price for redemption either. Which is great because I would much rather settle for a relationship that demands little of me in terms of penitence or repentance. Like many Christians, I would rather experience Gods grace and forgiveness without sacrifice, without commitment and without the need to change. Read more
So what do you think? How does our quest for the easy life with cheap food, cheap clothes and cheap living extend to our faith and impact our values?
Earth touches heaven – photo by Coe Hutchison
I am a little late with posting last week’s prayers because of our time away but I am sure you will forgive me for that. This week as you can see I have focused particularly on the need to keep Jesus always in our sight, always before us. I am grappling at the moment with what that means and the challenges it continually presents to my perspectives. So I have started with the original “Keep Jesus in your sight” prayer even though I have already posted it last week.
Jesus you are the beginning and the end, the centre and circumference,
You are the word of God, the language of eternity,
Help me this day to begin every thought, every secret longing, every act and project with you,
Help me to keep you always in my sight.
————————————-
God may I always be ready to pray,
May every book become the word of God to me,
May every place become the mount of God for me,
May every new experience and every circumstance,
Become an occasion to make haste towards your heart.
________________________________________________
Lord Jesus Christ, may love of you shape our hearts,
May love for your purposes shape our lives,
May love for your kingdom shape our thoughts and words and deeds this day.
—————————————–
God may we see in others what you see in us,
Image bearers of the living God.
Christ may we be to others what you are to us,
Healer, redeemer, companion and friend.
Spirit may we do to others what you do for us,
Comforter, advocate, empowerer and guide.
————————————
May you live each moment for God today.
Let each breath that you take breathe in God,
Let each step that you make live for God,
Let each text that you write and each word that you type,
Say glory to the One who fills our world with life and love.
————————————–
Living Christ I give you thanks for what you reveal,
Something fresh each morning, something new each evening
You are a constant surprise to me,
I hold my breath as new things unfold in every moment,
My soul tingles with expectancy and I thank you.
(Adapted from a prayer by E. Stanley Jones in The Way)
—————————————
I thought that I would also include this prayer written by Reinhold Niebuhr and posted by the Contemplative Network in response to the Aurora massacre.
Living one day at a time;
Enjoying one moment at a time;
Accepting hardship as the
pathway to peace.
Taking this
sinful world as it IS,
not as I would have it.
Trusting that He will make
all things right if I
surrender to His Will;
That I may be reasonably happy
in this life, and supremely
happy forever in
the next.
Empress Hoptel Victoria B.C.
Tom and I are just back from Victoria B.C. where we have celebrated our 20th anniversary. It has been so good to look back over these years and reminisce on the joys and struggles of a growing loving relationship. We are more in love now than we were 20 years ago and I thank God for the wonder of this relationship.
Part of what I am very aware of as I sit here this morning is that for any loving relationship to grow in depth and meaning it must be lived into with intentionality and desire, something that is very necessary too in the development of our love for God. It seems appropriate therefore that I am also currently reading Desiring the Kingdom: Worship, Worldview and Cultural Formation by James K. A. Smith.
This is a book about Christian education, but it is also a book about love Smith contends that Christian education is a formative process that should redirect our desire towards God and God’s kingdom purposes. Worship and spiritual practices should be designed to train our love towards this desire. Desiring the Kingdom is a great book for anyone involved in Christian worship. Its academic language sometimes put me off – why I wonder do we need to make things sound more complicated than they are? However I soon got beyond this and found the ideas thought provoking and important.
As Smith says: we are fundamentally desiring creatures. We are what we love, and our love is shaped, primed and aimed by liturgical practices that take hold of our gut and aim our heart to certain ends (p40). He goes on to say:
we are attracted to a vision of the good life that has been painted for us in stories and myths, images and icons. It is not primarily our minds that are captivated but rather our imaginations, that are captured, and when our imagination is hooked, we’re hooked.(p54)
It is our habits that constitute the fulcrum of our desire: they are the hinge that turns our hearts, our love, such that it is to predisposed to be aimed in certain directions. (p56) Habits are inscribed in our hearts through bodily practices and rituals that train the heart, as it were, to desire certain ends.
One of the challenges we all face is that our image of the good life of love – be it for our spouse or for our God – is often shaped by bad habits and misleading stories. Lust and sex shape our images of love for others, self centredness and individualism shape our images of God’s love.
So what kinds of practices do we need to move us forward into the love of God or into a deepening loving relationship with our spouse?
- Practicing for God’s kingdom of love begin with rhythms and cadences of hope. The future we hope for – a future in which justice rolls down like waters and righteousness like an ever-flowing stream- hangs over our present and gives us a vision of what to work for in the here and now as we continue to pray “Your kingdom come” (p158)…. The practices of Christian worship over the liturgical year form in us something of an “old soul” that is perpetually pointed to a future, longing for a coming kingdom and seeking to be such a stretched people in the present who are a foretaste of the coming kingdom. (p159). Any loving relationship must be pointed towards a hoped for vision of what that love can look like.
- Practicing for the kingdom is an invitation to be human – the call to be remade in God’s image, to become a community like that envisioned in Revelation 5:9 “from every tribe and language and people and nation.” That is what true worship is meant to be about. In the act of worship, and I want to add, in all our spiritual practices we come to renew our covenant of love with God and with our fellow worshippers so that we can be renewed, restored and empowered to live into our hope for the future.
- Practicing for the kingdom of means accepting the welcome and the blessing of a God who has graciously bound us to himself with a covenant of love. Learning to love means welcoming and accepting the love that has already been given to us. This may sound obvious but is not always easy, partly because of those false images of love that have been fed to us. Sometimes we have trouble recognizing love for what it is.
- Practicing for the kingdom means practicing the order and freedoms of the kingdom. We are only truly free to love and to flourish in that love when our desires are rightly ordered, bounded and directed to the end that constitutes our good. (p 176). Freedom is not permission to do what we want, it is an invitation to follow the laws that guide into the good life of God. Part of learning to love is learning to be liberated from our own selfish desires.
- Practicing for the kingdom means recognizing our brokenness, confessing where we have gone wrong and accepting forgiveness. The good news of the gospel is that our forgiveness comes as a gift, the overflowing of Christ’s work on the cross. Our brokenness and violence are met by the grace and love of God just as our brokenness in a loving human relationship is met by the grace and the love of our beloved.
- Practicing for the Kingdom means learning the language of the kingdom. Smith calls prayer the language of the kingdom but he is not talking about prayer that is a shopping list of our own desires he is talking about intercessory prayer, in which we articulate the vision of justice that is at the heart of God’s kingdom vision. So we pray for healing, protection from abuse, exploitation, and violence.
- Practicing the Kingdom means Renarrating the World. When we read the scriptures we are re-enacting the story of God and reminding ourselves of what the future is meant to look like. Stories, images, words, they all form memories that stir our imaginations and give us hope and confidence for the future. Looking back over our wedding photos, and our shared memories from the last 20 years was for Tom and I a special part of this year’s anniversary celebration that helped reaffirm our love and commitment to each other.
- Practicing the Kingdom means sharing supper with the king. The taking of the Eucharist together is central to our faith. It is in fact the solidifying element that cements our entire worship experience. Special meals shared together in special moments are always important elements of any loving relationship. Now I don’t want to belittle the importance of communion here by comparing it to shared meals with those we love, but there is a part of any shared meal that gives a glimpse into the banquet feast of God which the practice of communion foretells. Love without shared hospitality lacks something important whether it be human love or God’s love.
The post for today is a recap for all the submissions to the Lord Teach Us To Pray series thus far. Thank you to all the authors for contributing!
Lord Teach Us To Pray: Sailing Over the Sea of Affliction by Steve Wichkam
Conversations with my Granddaughter: On Prayer by Alex Tang
Lord Teach Us to Pray: St Columba’s Vigil by Greg Valerio
Lord Teach Us to Pray: Reimagining How We Pray by Lisa Hewitt – Day 1
Lord Teach Us to Pray: Reimagining How We Pray by Lisa Hewitt – Day 2
Lord Teach Us to Pray: Reimagining How We Pray by Lisa Hewitt – Day 3
Lord Teach Us to Pray: Knitting and Praying, by Christine Dutton
Monday Meditation: Beginning the Week with Mindfulness – by Gene Anderson
And the posts on prayer that I have added over the last few weeks:
Let Us Desire Nothing But God – A Prayer by St Francis of Assisi
Can We See The Face of God and Live?
Today’s post is a part of the Lord Teach Us to Pray series, written by Christine Dutton. Christine lives near Liverpool, England, and is a minister in training in the Methodist Church and a PhD student at the University of Birmingham. She tweets about prayer, knitting, bread making, ministerial training and life in general @christinedutton.
Photo by Christine Dutton
Since I completed my first knitted jumper aged 13, a chunky rust affair in garter stitch, perfect for beginners, I have never stopped. I can chart the last 30 years of my life by yarn; my first aran, the jumper I was working on when I left home to go to University, the pastel geometric design my friend commissioned, the multi-coloured tank-top I made for my husband, the baby blankets for my three children, and the scarves and hats too numerous to mention. And I have always known that the act of knitting has been a time to slow down, a part of each day where I have taken time to stop. But like many busy people I find it difficult to stop completely; the discipline of stilling my body doesn’t come easy. When my children were born and I spent hours and hours each day pushing buggies up and down to town, to the shops, to school, I once said to my minister in frustration, “When I am going to get time to pray?” His wise counsel was to find a way to stop seeing prayer as a separate activity but to build it into each part of my life.
In 2008, when I began my PhD in the ecclesiology of fresh expressions of church, one of my case studies was a group called Knit and Natter, based at Whitby Methodist Church, Ellesmere Port in the North West of England. Spending time with these women caused me to reflect upon how knitting and prayer could be interwoven. The physical rhythm of a repetitive stitch action can be a way into a simple prayer chant, such as “Jesus is Lord” or “Come Holy Spirit”. A pattern which uses a 3 stitch repetition can be used to as a way to focus on the trinity. But whichever prayer you may choose, each can be a mindful way to keep your hands active and productive while stilling your mind and heart.
Knitting and prayer go hand in hand when knitting is used as an aid to intercessory prayer for the recipient of the garment you are creating. There is the knitting of a garment for someone you know; for example, the ‘cuddle blankets’ I made my children when their cot blankets were no longer big enough! Into these blankets I prayed all my thankfulness for all they brought into our family life, prayers of confession for the times our relationships caused hurt or anger, but most of all that they would know as they pulled their blankets over them that they were surrounded by the love of God and my care and prayers for their life in all its fullness. Prayer scarves or shawls for those who are grieving, or about to go through a transition in their lives are part of many churches’ ministry and outreach programmes in the wake of Janet Bristow and Victoria Galo’s work (see here). Much of the knitting from the Knit and Natter group, however, is for those whom the group doesn’t know. Warm hats and scarves are distributed to the homeless by the Street Pastors in Chester, while premature baby clothes are sent to the local hospitals, and blankets are sent for those at the women’s refuge ready to move into flats of their own, so that they have a brightly coloured throw for a bed or sofa to take into the new stage of their lives. This sense of praying wider, creating a beautiful gift, reflecting and praying for the lives of those who will receive the garments and blankets has been for me a concrete way of embodying intercessory prayer.
Pete Rollins, in an interview with Jonny Baker in Curating Worship (SPCK: London, 2010), said the following:
‘The only true worship is in giving water to the thirsty and food to the hungry and clothes to the naked, and anything else is just window-dressing.’
I often hold that quote in mind as I knit, and hope that my knitting creates a place of prayer and worship, a place where each stitch has the possibility to be used by God in the ushering in of the Kingdom.
Quinoa – a versatile grain
For our time on Camano on Monday I made a delicious quinoa salad and thought that you might appreciate the recipe. Quinoa has the most protein of any grain,and the highest fat content. It’s a great source of vitamins & minerals, and is considered a complete protein so if you are not familiar with this grain then you need to be. I particularly love a mix of red, black and white quinoa if you can find it. (available here at Trader Joes or as separate grains at PCC).
Quinoa originated in the Andean region of Bolivia, Peru, Equador and Columbia where it has been cultivated for 3-4,000 years. It seems to grow well here in the Pacific NW though I do not grow it because of lack of space. – maybe when we get the garden at the Mustard Seed Village going.
I enjoy it both as a hot vegetable – great for adding stir fry vegetables from the garden – or as a salad. It is really great for a picnic as it stays fresh without refrigeration. This recipe is like Tabbouleh but with quinoa instead of bulgar wheat. You can in fact use any vegetables in the salad – the one I made on Monday had mainly greens, peas and onions from the garden.
Quinoa Salad
INGREDIENTS:
– 2 cups Quinoa
– 2 cups Parsley,Coarsely Chopped
– 1/2 cup Fresh Mint,Coarsely Chopped
– 2 lbs. Tomatoes,Chopped
– 1 lg Cucumber,Chopped
– 2 md Sweet Onion,Chopped
– 3/4 cups Olive Oil
– 3/4 cups Lemon Juice
– 2 sm Yellow Zucchini,Chopped
– 1 each Garlic,Crushed
METHOD:
1. Bring 4 cups water to a boil. Add quinoa and cook covered for 15 minutes. Turn off and let stand. Fluff with a fork and allow to cool. Add tomatoes, cucumber, squash, onion, parsley, and mint. Mix well Add remaining ingredients and miz again. Let stand for at least an hour before serving.
Quinoa stir fry
INGREDIENTS:
– 4 cups cooked quinoa
– 1 stalks celery
– 1 sweet bell pepper, chopped in small pieces
– 1/2 cup cooked chickpeas
– 1 large onion, chopped in small pieces
– 1 cup mushrooms, chopped
– 1 green zucchini , sliced
– 1 yellow zucchini , sliced
– 2 cups swiss chard or spinach, chopped
– 1/2 cup dried tomatoes
– 3 cloves garlic, minced
– 1 tablespoon olive oil
– 1 tablespoon fresh ginger, minced
– 1/2 teaspoon brown mustard seeds
– 1 bay leaf
– 1/2 teaspoon tumeric
– 1/2 teaspoon ground coriander
– 1/2 teaspoon cumin
– 1/2 teaspoon fresh thyme
– 1/2 teaspoon salt
METHOD:
1. Heat olive oil on medium low in a 3 – 4 qt saucepan or sauté pan. Saute onions until translucent add garlic & ginger, sauté with mustard seeds for 5 minutes
2. Chop celery, zucchini, mushrooms and red pepper, add to pan and sauté another five minutes.
3. Mix in the bay leaf, turmeric, coriander &; cumin
4. Add the quinoa and stir until mixed.
5. Stir in the optional greens, and fresh ground pepper
6. Cover and cook 5 more minutes, then serve – or refrigerate and serve chilled as a salad.
As an Amazon Associate, I receive a small amount for purchases made through appropriate links.
Thank you for supporting Godspace in this way.
When referencing or quoting Godspace Light, please be sure to include the Author (Christine Sine unless otherwise noted), the Title of the article or resource, the Source link where appropriate, and ©Godspacelight.com. Thank you!