While volunteering at New Horizons Ministries in downtown Seattle, WA, I had the privilege of meeting and talking with street youth during drop-in hours on Tuesday evenings. Often, I heard stories with a common theme of young adults running away from home, mostly because of abusive circumstances between parents or other family members. Some believed that they would be able to seek refuge by living life on the streets only to discover how harsh, violent, and unforgiving life on the streets can really be. It is not uncommon for street youth to engage in substance abuse, prostitution, and violence. Some end up violating the law and going to prison, further complicating any progress of abandoning life on the streets and seeking steady employment.
The presence of a high number of street youth is no surprise in the Seattle area. Take a walk through downtown Seattle or the “Ave” in the University district and you will see dozens of young adults wandering the streets, asking for money, sleeping on ground, in doorways of buildings, or playing musical instruments. The statistics for the greater Seattle area are quite staggering. According to Ron Ruthruff, author of The Least of These: Lessons Learned from Kids on the Street and visiting professor of theology and culture at The Seattle School of Theology & Psychology:
In the greater Seattle area, an estimated 5,000 youth run away from home each year. Both nationally and in the Seattle area, about 50 percent of these runaways return home. An additional 25 percent of these people have their needs met through service-delivery agencies. The remaining 25 percent of runaway youth, approximately 1,5000 to 2,000 on King County, begin a journey to hard-core street life.
This means that the other half of street youth do not return home and are either living on the streets today or are relying on agency services or perhaps friends for shelter.
I met Army [not his real name], a 20-year-old male from Issaquah, WA on my first day of volunteering at New Horizons. Army Joined the United States Army when he was 18. Unfortunately, he did not successfully complete training at artillery school and was discharged from the military. With that outcome, Army had made the decision to return home to live with his father. When Army called his father to tell him the news, his father had told him that since his son was a failure and did not complete training, he was not welcome back home. Army was heart broken and had nowhere else to go, he chose to live a life on streets. Army showed up one day at New Horizons wearing his uniform and holding a set of discharge papers in hand.
Army had previously lived in San Francisco and stated that the services for street youth there are not as adequate as the services offered in Seattle. Army constantly talked about carrying his knife for protection and had been arrested several times for selling marijuana. He stated that he was diagnosed with Hepatitis C and currently lives on the streets of Seattle with his “street wife,” a young 16-year-old girl who he considers his spouse, although the two have not gone through any religious or legal process to define their marriage.
The neglect that Army had endured gave him a loss of hope. He had no choice but to turn to the streets and sell marijuana to survive, or on warmer days sit with a sign or stand at a corner and ask passersby for money. “I would make up any story I could to make some money,” he said. In addition, Army often talked about the need to survive and the constant need to “watch your back.” I could see the adrenaline rushing through his body as he described what survival on streets was like: “I would always have my knife on me cause you never knew who was trying to steal from you or take your drugs and money,” he stated. Unfortunately, Army is one of the many street youth in the Seattle who constantly struggle to survive in any way they can. However, Army’s situation is not uncommon, additionally Ron Ruthruff stated that, “Kids on the street have their social and economic needs met through street developed relationships. Petty crime, prostitution, and drug sales become their way to survive. These activities contribute to their social status as well as their economic needs”. Forced to live on the streets, this has become the cultural norm and way of life for street youth.
Addressing the issue of poverty is a critical part of ministering and sharing the gospel for Churches to consider when spending time with homeless and street youth. The hopelessness of poverty needs to be transformed into hope because “to be poor means to be insignificant” and that is a deep struggle that many homeless and street young face on a daily basis. Sharing the message that Christ did not come from a house of privilege is a significant way in which churches can empower and inspire street youth. Through a message of faith and hope in Christ’s death and resurrection, street youth can discover a new paradigm and their own importance in society.
Due to the trauma homeless youth have faced, the Church must go about working with them in a more contextualized and open way. In addition the Church must strive to be an open and inviting place for homeless youth that will aid them in their journey towards transformation. Just as Christ has overcome the world so can the homeless youth in our society overcome their circumstances through partnering with the Church.
(an except from Rafael’s master’s thesis entitled Sharing the Gospel With Street Youth)
Bio
Rafael is a Brooklyn, NY native living and working in Seattle. He is an active duty Coast Guard member that spends his time volunteering with street youth in the Seattle area. Currently an M.A. candidate at Northwest University studying International Community Development, he has a heart for street youth and how the church can engage with them in a more impactful way.
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This is another new list for me. I find that my resource lists for kids are some of the most popular that I post and want to make sure that I expand this aspect of what we provide.
Looking for acivities
Faith at home has some good suggestions on activities to participate in with children.
And Little Takas has a variety of colouring pages available for children of all ages.
Some great resources from the Iowa Farmer. Scroll down for ideas for a Last Supper with kids.
And a Messianic Passover for Families with Children
Catholic Mom has printable Stations of the Cross for Kids
And here are simple directions for making palm crosses
Or you might like to consider making Resurrection eggs
French Easter Bell craft because the bells stop ringing on Maundy Thursday and don’t ring again until the joyous sound of Easter Sunday.
Want to do some Easter gardening:
Or make this Easter garden from Ann Voskamp with your kids.
Or this simpler Easter Resurrection Garden
Looking for recipes:
Think of making Crown of Thorn bread or consider it as part of your whole Lenten experience
or the traditional English treat for Good Friday Hot cross buns
And I love these creative Easter story cookies
And think of sharing this with your kids
This is part of this series on Resources for Holy Week. Here are all the posts:
Will you or someone at your house get a new hat, shoes, or dress for Easter? In our family, Jenn (at age 7) still loves to pick out a new dress for Easter – and last year she thought she needed a purse and hat to go with it! Lately, I’ve been thinking about how God clothes us and calls us to clothe others.
In February, I attended a conference in North Carolina. Speaker Lauren Winner suggested that images of God often appear in threes in scripture. For example, God clothes us (Genesis 3), God is clothing (Galatians 3), and God calls us to clothe others (Matthew 25). And, God is homebuilder (John 14), God is home (Psalm 90), and God was homeless (Luke 9).
God as clothing. God as a home. God as homeless. During Lent, these images are giving me fresh glimpses of the One who is both a God of vulnerability and the God who shelters us.
Receiving keys to a home of one’s own can be transformational – as a recent 60 Minutes story showed. Here are 31 powerful “before and after” photos of participants in the 100,000 Homes Campaign, showing what a difference housing makes – after the dehumanization of living on the streets.
Reflecting on his experience in Nashville, Anderson Cooper, in this 60 Minutes Overtime video , says that, “We all have support networks. We all have a family, friends, and a job – things that support us when we trip. These are people who have burned through those support networks. And that’s really the only difference.”
While women and children served by Bridge of Hope are rarely part of the street homeless, they often face homelessness because of insufficient support networks. Bridge of Hope provides temporary rental assistance, a social worker, and trained mentoring friends from a local church – to be the support network for a family facing homelessness.
Anderson Cooper says he was transformed by his experience in Nashville. After the story, he talked (for the first time) to the homeless person who panhandles near his home, and he continues to do so.
Edith Yoder is Executive Director of Bridge of Hope National an organization dedicated to ending and preventing homelessness for women and children across the United States by calling churches to action.
This page is out of date. Please check out our updated resource list.
A couple of days ago I posted my updated list of Stations of the Cross but thought that you would also appreciate more general Good Friday resources. There are thousands out there so this is obviously just a sampling.
I have written a number of prayers in past years that you might like to look at.
Another prayer for Good Friday 2010
Lent and Beyond has just updated their Good Friday quotes, poems, prayers and hymns and other resources including music and devotionals for Good Friday.
Textweek.com is always alive with wonderful resources for the season.
Some excellent Good Friday Service Ideas at Journey of Worship.
A beautiful communion liturgy from Sacredise in South Africa.
And from Bosco Peters in N.Z. a Good Friday liturgy
Gone is the Light is a powerful reflective song by Steve Bell.
This is part of this series on Resources for Holy Week. Here are all the posts:
Resources for Maundy Thursday:
Resources for Celebrating Holy Week With Kids:
Have you ever read a book called Companion to the Poor? It’s about a man’s journey living and preaching in the informal settlements of Manila, Philippines in the 1970-80s. There is one line that continues to resonate with me even years after I read it. I don’t remember the exact wording, but it was an exhortation to recognize the difference between when sin is the cause of poverty and when poverty is the cause of sin.
He gave several examples of what this means, but it’s basically this. There are some people who make bad choices and they end up in poverty because of it. But then there are people who are already living in poverty and chose to sin because they don’t see any other options for their lives.
Living in a favela in Rio de Janeiro, Brazil for the last month has really been an eye opener on this subject for me. There are definitely people who I see making poor choices, spending every last dime at the corner bar. But I also hear the stories about how my friend chose to sell drugs because it was the only way he could make enough money to support his family.
In that second example, poverty was still caused by sin, but not in a personal way. It was caused by systemic sin. His poverty was the result of a system that said kids from his part of town weren’t worthy of a quality and affordable education. His poverty was caused by the societal idea that people from his neighborhood were all criminals and lazy, and if you hired them they would steal from you.
So, sin and poverty are inextricably linked. And while we can and should work towards the transformation of individuals, each one turning away from their personal sin, we must also work at a societal level. Because, when a system is running smoothly, it takes a lot of force to stop it and even more to make it go the other way.
This is sometimes a hard concept for those of us from the USA because our culture is HIGHLY individualistic. Even within the churches where we talk ourselves in circles around the idea of community, we still end up with a highly individualistic understanding of the world. But we cannot let this stop us. We must step outside the boxes our culture has put us in and follow the way of Jesus.
And Jesus, he addressed systemic sin in his culture. Each time that we see him heal someone, remember that he is breaking religious purity laws to do so. He stopped concerning with culture of religious purity so that he might restore one of God’s children to the family of God.
If we, as Americans who have the privilege of access to the internet and the time to write and read blogs (which, lets face it, sets us firmly in the “not poor” category) want to follow in the footsteps of our Jesus, we need to follow in his footsteps in this way. Let’s take a critical look at the systems of our society that tend to keep people poor. Whether it’s the supermarket deserts in inner cities, or the chronically low standards of inner city schools. What about how many churches ask the homeless? people to leave their services because they make the church members feel uncomfortable? Are we uncomfortable because we assume they are criminals? Does their poverty make us uncomfortable with our own wealth?
Instead of participating in the systems that criminalize the poor and homeless, how could we stand in holy defiance against it, like Jesus did and still does today?
I am a 24 year old graduate student studying Transformational Urban Leadership at Azusa Pacific University while living in a favela of Rio de Janeiro, Brazil. I enjoy laughing, learning, and leading others to glorify God. I also enjoy coffee, cookie making, and amusing Brazilian friends with my broken Portuguese.
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Today I am focusing on Maundy Thursday, the day before Good Friday, which commemorates Jesus’ last Supper with the disciples and the institution of the Eucharist. Its name of “Maundy” comes from the Latin word mandatum, meaning “command.”This stems from Christ’s words in John 13:34, “A new commandment I give unto you. Love one another as I have loved you”. Many of us associate it with foot washing:
a rite performed by Christ upon his disciples to prepare them for the priesthood and the marriage banquet they will offer, and which is rooted in the Old Testament practice of foot-washing in preparation for the marital embrace (II Kings 11:8-11, Canticles 5:3) and in the ritual ablutions performed by the High Priest of the Old Covenant (contrast Leviticus 16:23-24 with John 13:3-5). The priest girds himself with a cloth and washes the feet of 12 men he’s chosen to represent the Apostles for the ceremony. Read more
It is the oldest of the observances peculiar to Holy Week but seems to have attracted the least attention and I must confess creative suggestions were hard to come by.
Foot washing has taken on new significance for me in recent years as I reread two posts that have been contributed to my blog. Some of you might like to revisit these too.
The Dirty Job of Special Needs Parenting by Barbara Dittrich
Living Into the banquet Feast of God
I also love this post Replacing Holy Week – Towards a Public + Local Liturgy by Brandon Rhodes.
Or check out the Maundy Thursday resources at re:Worship and those at Textweek.com
Or plan a celebration based on these excellent suggestions from UCC.
I have adapted other customs of Maundy Thursday here that you may like to consider for your own observances:
- Consider a Passover meal like this Christian Seder celebration and this one detailed by Ann Voskamp
- In Germany, Maundy Thursday is known as “Green Thursday” (Grundonnerstag), and the traditional foods are green vegetables and green salad, especially a spinach salad. Consider planning a vegetarian Last Supper banquet for your celebrations and highlight the environmental issues you are concerned about.
- Visit a local homeless camp or home for the elderly (make sure you get permission first) and do foot washing and pedicures for the inhabitants.
- This is the traditional night for an all night vigil of prayer and meditation. Give yours a new twist by holding an all night reading of Dante’s Inferno as St Philips in the Hills Episcopal Church has done for the last 5 years.
- This is a day to reach out and help someone in a special way: consider looking after a child so that the mother could have a free evening, undertaking some mending or darning, humble, unostentatious things like that.
- Visit 3 or 7 local churches or other places of worship after (or before) your own service.
- In Mark Pierson’s Lenten devotional for 2013, he comments: Jesus, a king who acted like a slave. Perhaps on Maundy Thursday you would like to consider a special way to reach out to those who are still in slavery.
- One symbol of Easter I grew up with that is not so common in the U.S. is hot crossed buns wich some think originated from a 12th-century English monk who placed the sign of the cross on the buns in honor of Good Friday. So if you want to have your hot crossed buns ready for Good Friday make them on Maundy Thursday, together with your family or community. Here is the recipe I use.
For those celebrating with kids I rather liked this Fill Your Seder Plate game.
So consider including this day in your Holy Week celebrations and if you do something creative let me know.
This is part of this series on Resources for Holy Week. Here are all the posts:
What Becomes of the Broken Hearted? by Steve Kimes
John became homeless just a couple months ago. He was an honored veteran, and had worked hard and kept fit all of his life. He moved to Portland, having a little money for hotels and contacts with friends, confident that the job he had lined up would soon set him on a good path. Unfortunately, the job dried up and so did his friends. He found himself outside in the coldest week of the year, when almost all services were shut down. He applied for a couple jobs and then asked some people where he could go for the night, out of the snow and ice. He was told to go to a local church, where he found himself next to addicts and the mentally ill. He has no idea how he came to be in this place.
Soon the shelter was closed, because the weather crept barely above freezing. But although he applied for jobs, no one wanted to hire someone without an address, without a regular shower. He found himself out on in the middle of a park wondering where he would eat without money. That night, the police roused him and told him roughly that he had to move on. The next morning, he called veteran’s services, and he would be able to get help, but not for many months. He went back to the church, dejected and exhausted. They allowed him to sleep on their porch for a few nights, but just as he was getting comfortable he was asked to move on because there were others who needed the space.
Although this story is true, it is a common story among many people today. Strong people who had a clear direction in their lives, who knew how to live and thrive, but were broken by homelessness. Most homeless people, at one point or another, looked at a street person and said to themselves, “That will never happen to me.” But it does. Every day another six and a half thousand people in the United States lose their housing. Perhaps a quarter of those will be broken. That’s how many won’t get off the street for at least a year.
What is it that breaks the homeless?
Walking for miles to get to a meal or to get bus tickets.
Unable to get a shower for weeks.
The shame one feels because one has played the game of adulthood and lost.
The fear of being caught as a criminal for being without a roof.
The hatred of those who see you as harming their neighborhood.
Late night attacks by police with dogs who will steal all of your possessions.
Seeing your friends die due to the stress of life on the street.
Having a police officer tell you that you have to leave the town you grew up in.
Homelessness is the great equalizer. No matter what race, what education level, what cultural background, what social class, what income one identifies with, once a person becomes homeless for a few months, society sees them as just the same: the bottom of society, those who couldn’t work the system for their own benefit. Black, white, Asian, Hispanic, college professor, skilled carpenter, expert mechanic, beloved grandmother, favorite son, once you live on the street or in your car long enough you are seen only as one thing: a loser.
When we experience brokenness like this for long periods of time, our human minds can either crash, or learn to accept this new state as normal. We might travel toward mental illness in which we imagine hope where there is none, or we might fight old fights in our minds, trying to win battles we have long lost. We might drink a little to help us sleep through our anxiety and shame. Then next week we might drink a bit more. We will make new friends in our low estate, also in the same condition, because no one else wants to be reminded of our poverty. They become our new family, those who support us and we support them because, like our original family, we did not choose them, but God chose them for us.
Many learn that God is with them in a way He never was before, because God has his eye on the broken.
Jehovah Jireh provides money on the street or food in the dumpster for the hungry.
The Compassionate provides friendship for the shamed.
The Great Father provides shelter for the cold.
The Merciful provides hospitality for the merciful.
The Comforter provides succor for the mourning.
The Omnipotent provides strength for those whose minds are broken.
God promises a new life for the broken in Jesus, a second chance at restoring life. Perhaps not today, not tomorrow, but soon. For those who are bone-weary, broken to the core, God will renew their strength, He will restore them like the phoenix.
“It’ll be a day like this one when the sky falls down and the hungry and poor and deserted are found.” -Switchfoot
Steve K
Bio
Steve Kimes is pastor of Anawim Christian Community, a church of the homeless and mentally ill in Portland, OR. For more reflections on homelessness and the church, please visit Anawim’s website, www.NowhereToLayHisHead.org Steve is pictured with his daughter, Mercy.
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