Today’s post in the Lenten series Return to Our Senses is written by Kathy Escobar, co-pastor at the refuge, an eclectic beautiful faith community in north denver. She juggles 5 kids & an awesome husband who has a bunch of jobs, too.
She’s an advocate for friends in hard places, a trained spiritual director (one who’s a little on the loud side) & loves to teach and facilitate events, workshops, and groups. She writes a little, hangs out with people a lot, and teaches college classes online because missional living doesn’t pay the bills. This post was originally published on her blog as formation friday: noticing
twice a month at the refuge we have a gathering called “refuge advocates”, a time for learning, training, encouragement, and soul care for people who journey with people in hard places. i love this group! it is not just for refuge advocates but for friends from other churches & ministries, too, to come and have a space to process and learn together. this past week we did a neighborhood prayer walk as part of lent & being more aware of what’s going on around us and inside of us at the same time.
oh, it was so pretty, what can happen with intentional quiet space and a little guidance.
it was also really hard, seeing what maybe we hadn’t seen before in new ways. the area where the refuge is located is in the suburbs but it is the ghetto of our town, on the other side of the railroad tracks, and the contrast between it and other parts of broomfield is really evident.
the exercise made me think of christine sine’s new book, return to our senses: reimagining how we pray. i hope you’ll get a copy (i gave some as christmas presents this year. it is so good!) .it is centered on opening ourselves up to diverse and meaningful ways of connecting with God. i love what she says in the book about prayer:
“Prayer is not about finding the right words to say to God, it is about becoming alive to the loving presence of God in each and every moment. It is about waking up to the fact that the love of God shines through every act, every object and every conversation. The speaking of words can become rote and repetitive, even boring at times, the developing of relationship requires flexibility, creativity and constant willingness to change and to grow. Anything that connects us to the love of God, or expresses our love for God is an act of prayer. Sights, sounds, tastes, smells, textures can all be acts of prayer that draw us into deeper intimacy with God.”
i love this reminder that anything that connects us to the love of God, or expresses our love for God, is an act of prayer.
we started our walk with this prayer:
God, help us see.
help us feel.
help us taste.
help us smell.
help us hear.
help us listen.
help us understand.
help us love.
for our walk, we used the beatitudes as a guide and had some reflection questions to consider (yep, i’m a broken record). each one had a personal reflection in addition to what we noticed in the neighborhood as we were walking. i thought i’d share it here today for formation friday and for those of you who might want to try it, even if in the comfort of your own home, as a practice of “noticing” and tuning into our hearts and what we are wrestling with and also what’s around us in prayer.
blessed are the poor in spirit, for theirs is the kingdom of heaven.
blessed are those who mourn, for they will be comforted.
blessed are the meek, for they will inherit the earth.
blessed are those who hunger and thirst for righteousness ,for they will be filled.
blessed are the merciful, for they will be shown mercy.
blessed are the pure in heart, for they will see God.
blessed are the peacemakers, for they will be called children of God.
blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
– Matthew 5:3-10
as you walk, notice:
spiritual poverty. practical poverty. // consider places where God’s presence is needed.
- what are some ways we are spiritually poor?
- what are some ways this neighborhood might be?
places of pain and grief. // consider what’s going on behind certain doors, up certain streets.
- what are things we are grieving right now?
- what are some things that people around here might have lost?
- who is comforting them in their pain?
dry and hungry places. this can be practically or spiritually.
- what does it look like, feel like there?
- what are we hungry and thirsty for right now?
- what do you think others out here are hungry and thirsty for?
places that need healing, mercy. // imagine some of the things people around here struggle with: broken relationships, job loss, divorce, depression, shame, abuse, struggling kids, addiction, mental illness, chronic pain, physical illness, immigration.
- what are some areas of your life that need God’s healing & mercy?
- how do you think God’s mercy shows up here?
places of beauty. // notice God’s beauty.
- where are you seeing it in your own life right now?
- where do you see it today?
places in our heart that are hardened and judgmental. // notice our hearts as we are walking.
- what are our hearts hardened to right now?
- how are we judging others in our own life?
- how are our hearts hardened to the needs around us or protected by our judgmentalness?
places in need of peace. // think of God’s shalom–wholeness.
- how are you finding greater peace & wholeness in your life right now?
- what would God’s shalom look like for this neighborhood?
places of persecution. // consider how people here are persecuted for all kinds of reasons.
- how do you maybe feel persecuted in your life right now?
- what are some things people who live here might be persecuted for?
- what would it look like to be persecuted on others behalf, for doing what’s right no matter the cost?
as you walk, keep asking yourself these three questions, courtesy of my dear & wise friend from mile high ministries, ryan taylor:
- what’s the struggle?
- what’s the hope?
- what’s the invitation?
God, we don’t want to miss you. we want to notice you in new ways, creative ways, beautiful ways, hard ways. may our hearts & eyes & ears & mouths & hands be open.
I posted this prayer during Lent last year. It has been so popular and is so in keeping with my thoughts at this season that I decided to repost it today. It is one of my favourite prayers.
Today’s post in the Lenten series Return to Our Senses is written by Kimberlee Conway Ireton who has embarked on a Year of Prayer. To help hold her accountable to this commitment to live more prayerfully, she promised herself (and her blog readers) that she’d write about (some of) her prayer experiences.
Until three years ago, the glass of my life was always half empty with a hole at the bottom where everything leaked out. Then, during Advent that year, I began to make a gift list. Not a list of gifts I wanted, a list of gifts I already had—and for which I was grateful. At the time, this list was a way to cope with a whole lot of professional disappointment and an unexpected pregnancy.
The list turned out to be a whole lot more than I bargained for. It has taken my glass-half-empty view of the world and upended it: my glass has never been half empty; it’s always been filled to overflowing. There wasn’t a hole in the bottom at all: it was spilling over the sides.
But until I started counting the gifts, I simply couldn’t see that. I fixated on my problems and never noticed all the ways God was meeting me in the midst of them. I fixated on what I wanted that I didn’t have and missed the many gifts I did have, gifts I took so for granted that I didn’t even notice them.
I now see the error of my former ways. The problem with someone like me entering into a practice like this is that it can make me smug and judgmental: people who are still stuck in the cultural mindset of more, more, more sometimes strike me as pathetic and annoying.
They whine too much. They complain too much. They don’t see how good their lives are. They don’t see that the way they work/spend their time/spend their money/parent their children/view the world is making their lives harder than they need to be. If only they could be more like, well, me.
Luckily, God is hell-bent on destroying my smugness, and into the midst of my judgment and gracelessness he sends these words from William Willimon:
The first word of the church, a people born out of so odd a nativity, is that we are receivers before we are givers. Discipleship teaches us the art of seeing our lives as gifts. That’s tough, because I would rather see myself as a giver. I want power—to stand on my own, take charge, set things to rights, perhaps to help those who have nothing. I don’t like picturing myself as dependent, needy, empty-handed.
The words are a smack in the face of my smugness: “we are receivers.” All that I have learned and become—any spiritual health and whatever wisdom is in me—it’s all a gift. It’s all grace from the hand of God. The only thing that separates me from anyone else is that somehow, by God’s grace, God got my attention, shook me by the scruff of the neck, hauled my eyelids up, and said, “See!” And—again, God’s grace—I saw.
I can take little credit for this—it is God’s work, God’s grace working in me. My only role is Mary’s: “Be it done to me according to your word.” That is all. Perhaps I could even manage to feel smug about saying yes—but how many times have I said no? How many times have I refused to see God’s grace, refused to receive God’s grace, refused to give thanks for God’s grace, God’s gifts?
Oh, Jesus, thank you for this reminder that it is all grace, that even my yeses are gifts from you, the grace to receive your grace! Forgive my arrogance. Forgive my gracelessness. Help me to see and believe and live the truth that even my desire to say yes to you comes from you, much less the ability to open my lips and proclaim your praise. Help me to inhabit this place of grace, of gift, of receptivity, of open-handedness, of submission. Help me to live and write and think and speak and parent from this place of grace.
Last night Tom and I attended the welcome for the new cohort of Fledge: A conscious company incubator. Up there on the stage was MSA’s own Cindy Todd. We are so proud of Cindy and all she is doing.
“You are my hero” Tom told Cindy at our last MSA team training day. The launch of the Snohomish Soap Company, inspires us with a unique business model that is exciting the attention of many who like us think Cindy’s entrepreneurial approach is brilliant. She has been featured in TED talks(fast forward to 1hour-4min. for Cindy’s part) and PCC’s promotional flyer, and now the Fledge conscious company incubator. Her dedication to helping those at the margins by empowering them to develop small businesses, incentivizes all of us to apply our God given creativity to new entrepreneurial models that will sustain us in our volatile world.
The next event on the MSA calendar is Cindy Todd’s workshop, Igniting the Divine Spark. We are all looking forward to hearing more about what has ignited her divine spark and inspired the creativity that lay dormant for many years of her life.
Today’s post in the Lenten series Return to Our Senses is an excerpt from April Yamasaki‘s new book Sacred Pauses: Spiritual Practices for Personal Renewal. The questions at the end of this excerpt are excellent ones for all of us to ask ourselves as we journey through Lent.
April is lead pastor of Emmanuel Mennonite Church in Abbotsford, B.C and is third-generation Canadian of Chinese descent. She has published numerous articles and several books which you can check out on her website. I have thoroughly enjoyed this book and heartily recommend it to you.
“Come Lord Jesus, be our guest, and let this food to us be blest.” I learned this table grace as a child and repeated it so often that even now as an adult I sometimes pray these same words when I offer a silent prayer before a meal. The words have a comforting rhythm and come quite naturally to me – so automatically, in fact, that I’m tempted to rattle them off without thinking. But when I slow down and focus when I’m truly present and paying attention, these simple words can carry me more deeply into prayer.
I reflect on Jesus as a guest at my table, how his presence transforms an ordinary meal into an opportunity for communion with God. I am reminded of “our” table. Even when I’m eating alone, I remain part of a community and a world where some take too much and others do not have enough of God’s abundance. The words of blessing remind me never to take food for granted, but to receive even leftovers with thanks as a blessing from God. In this way my childhood prayer has become as heartfelt an personal as any spontaneous come-as-you-are prayer might be and continues to teach me how to pray.
I still have a lot to learn about the breadth and depth of prayer. How do I pray at six o’clock in the morning when someone calls in crisis? What do I pray for the person who is struggling, who is in such deep pain yet keeps making the kinds of choices that make everything worse? How do I keep praying for the dame person, the same situation over and over without getting tired and giving up, without getting bored? How do I pray continually as described in Scripture? What does it mean for prayer to become personal renewal instead of drudgery, to become a joy instead of a burden?
Every year my good friend Mark Pierson in New Zealand sends me a copy of his Lenten reflections which I love to use throughout this season. It has just arrived and I am thoroughly enjoying his thoughts. So instead of adding another post today for the series Return to Our Senses, I thought I would just direct you to these for your meditation.
Mark reminds us that the liturgical colour for most of the days of Lent is violet (though purple or dark blue will work), the colour of royalty and kingship. He suggests placing a small piece of violet/purple/dark blue cloth or paper in a place on a table or ledge to make a focus for you during your Lenten journey. From time to time you can add things to this place to remind you of your progress in this Lenten journey.
This morning I could not find a purple piece of paper but added a purple candle to my corner and will use it through the rest of this season as a focus for my morning reflections. It will stand amidst the clutter on my desk, beside my bowl of ashes and the cross I have been using as a focal point.
What are you using to help you focus during this journey of Lent?
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