It is a long time since I have posted prayers from the Light for the journey Facebook page. There always seems to be something else to write about. So this morning I thought I would post some of the most popular from the last few weeks. These prayers are posted daily from a variety of sources with regular contributions not only from my own prayers, but also from Faith and Worship, The Contemplative Network and In His Footsteps.
This prayer was written for the Inhabit conference which Tom and I are attending this weekend:
God breathe on us,
Fill us with your living presence.
Christ breathe in us,
Restore our joy in your salvation.
Spirit breathe through us,
Renew our compassion and our mercy.
Three in one, one in three,
Breathe with us,
Fill us, restore us, renew us,
Through your love,
Make all things new.
—————–
God gift us today with eyes that see,
What you are doing in our world,
May we stand in awe of your creativity,
And delight in the beauty of spring flowers.
May we embrace the wonder of your love,
And reach out with hugs and tender touches.
May we glimpse your hurting heart,
And respond with acts of compassion.
May we see the mighty deeds you do each day,
And join in wherever we can.
——————-
Gracious Father, in our walk with you
we often stumble and fall,
needing your steady hand
to raise us to our feet
and set us upon the path once more.
Forgive the unsteadiness of our faith
which wanders from your word
and stumbles into sin,
raise us to greater things
and complete obedience to you.
(http://www.facebook.com/faithandworship)
———————-
We are blessed indeed,
who have put our trust in you,
live to serve
and in our walk of faith
go where you might lead us.
We are blessed indeed,
who have found our strength in you,
seek your face
and hear that quiet whisper
as you encourage us.
We are blessed indeed
who bow down to worship you,
and go out
in faith to do the tasks
you have prepared for us.
————————
This morning’s post in the series Creating Sacred Space comes from Mary De Jong. Mary leads personal discernment pilgrimages/retreats to Iona, Scotland and locally in the Great Pacific Northwest. She is also, slowly, pursuing graduate studies with a focus in ecotheology. She is a Green Seattle Partnership Forest Steward, and is co-founder and co-chair of Friends of Cheasty Greenspace at Mt. View. She lives in the Columbia City neighborhood of Seattle, WA (USA) with her husband and three children. It sacred space than what I talked about was first published on Waymakers the blog.
The detective called inquiring after whether or not we had found “anything” in the woods since the fatal shooting that occurred near Cheasty Greenspace/Mt.View on February 4, 2013. While we have certainly unearthed some curious, and somewhat disturbing, artifacts during our forest restoration work parties (lined up pairs of shoes next to an axe, dismembered dolls, rosaries, and large singular bones to name a few), no, we had not found the weapon involved in this fatal incident. He went on to inform us that a team of officers with metal detectors and a K-9 unit would be canvassing the area the following day. Mind you, just a few months ago, there was the horrendous reality check that came along with 40 search and rescue volunteers and cadaver K-9 units looking for the remainsof a young women in Cheasty/North, so I was already edgy about the resurfacing street-cred of our Rainier Valley forest. However, I don’t think I was prepared for the potential emotional unraveling the impact of this dynamic in our beloved forest would have on me.
You see, we have been faithfully involved in the reclamation and restoration of this urban forest for the past six years. We have hosted over 80 community work parties dedicated to the vision of reimagining this landscape as a safe and welcoming resource for our neighborhood. We have written for, and received, grants that have funded our hope to build trails within this 10 acre woods that would connect neighbors, encourage walking to public transit, and provide local access to nature. And the beauty that has resulted from this grand grassroots effort is as real and glorious as the noon-day sun!
What used to be a landscape filled with invasive plants, such as English ivy and Himalayan Blackberry, and illicit behaviors, such as prostitution rings and illegal drug trades, has been replaced with the balance that true restoration brings. Our native Northwest understory is thriving due to the absence of ivy. Children now play in the forest, and their laughter mixes with the chatter of songbirds and the cries of our resident Red Tail Hawks. The trails are a resource to neighboring youth organizations who now can bring their students into their own backyards to study, learn and just be in nature. Our neighbors, who have worked literally shoulder to shoulder for years to see the effects of this hope-filled vision, have become a networked community of friends and families. These woods have become apart of the vibrant, social fabric of our neighborhood.
And so my heart was heavy when I saw dozens of marked and unmarked police vehicles lined up against our trees. My spirit sunk when I witnessed uniformed men, shoulder to shoulder, working their way through freshly budded Indian Plum, Trillium and Sword Fern. Their presence conjured up the spirit of negativity that brooded over this place for so many years, the very spirit that we have worked so hard to drive away from this place. I felt my repose unravel and give way to the erosive work of despair and hopelessness. ”You can never change these woods,” the line-up of police cars seemed to sneer. “These woods will always be the cover for dark deeds! No vision for hope and help can changethat!”
I awoke the next day to clouds over my head and heart, hardly able to utter a morning prayer, but with the imperative to get out of bed and prepare for our monthly work party we host. Begrudgingly, I set out shovels, buckets and First Aid kit. Grumbling, I laid out our registration table materials and sign up sheets. Demoralized, I wondered if this slow and steady, long term effort to affect change in our little corner of the world was even worth it anymore. Yup. My little pet dark cloud was beginning to rain on me.
However, contrary to Saturday’s Seattle forecast (and my attitude), sun began to beam on South East Seattle and neighbors began to convene at our home to gather up tools and gloves, and log their dedicated time towards making a tangible difference. And then Ed approached, scuffed toe-shoes ambling down our sidewalk, threadbare coated-arms raised in greeting and dusty top hat ready to blow away with the wind. I presumed he was on his way past our home to visit one of our neighbors, who are involved in some unsavory practices…but he stopped. Right in front of me. And smiled. Turns out, he was here for our work party, but his car ran out of gas and stalled in the middle of the street, just up from our main trail head into the woods. Can I help, he asked? My heart softened towards Ed; of course, I can help, but give me a minute to kickstart the volunteers and get the work party going.
Lesson #1: It always amazes me what kind of help shows up in a minute. The momentary pause before immediately responding to a need that you know you can meet is almost an invitation to allow those around you to participate in an assistance that is easy to presume only you can do. All that to say, when I was able to finally direct my attention back towards Ed, Neighbor Mike had already fixed him up with a five-gallon gas container and a Seattle Parks worker was ready in the wings to tow his truck to safety. I felt a sun beam penetrate my hopeless haze. This community that has been created through a hope for the common good, without question, took care of a stranger in our midst. My heart tried to soar with the pride for my ‘hood, but quite honestly, I figured I would never see Ed again and that sense of being “had” was enough to tether my fragile mood.
I followed the last volunteers up into the woods and was mentally making a game plan for the variety of ferns we would be planting (grown by spores from a forest friend), and how we would disperse the five cubic yards of mulch, when I was called out of my reverie by the beating of a drum. The repeated rhythm was coming from the trail head where we would be working for the bulk of our work party. I crested the trail into view of the forest’s entrance and there was Ed, top hat and all, sitting on a stone, surrounded by a medley of musical instruments and a growing number of children. Ed smiled at me and proceeded to play music for the duration of our work party. Trombones, clarinets, bongos, tamborines, all were enlisted to lift the spirits of the volunteers and provide a special joy for the children. Oh, forgot to mention the unique detail that we were the host-site for a local preschool co-op parent group who wanted to participate in a local Earth Month volunteer opportunity. We had dozens of preschoolers running around the woods on Saturday. And it would be important to note, too, that the sun shone during our entire work party. Sunshine. Children. Music. Ed. My heart was unfettered and finally flew.
Now, some who knew of these back to back unique and unplanned occurrences probably could just attribute it to the Wheel of Fortune, for that would explain such a social spectrum in Cheasty Greenspace. However, I’m one who is always interested in the quiet cadences of God and what one would call a coincidence, I’m eager to see thesynchronicity. Essentially, this means that when you really need something, and often when you really want something, it is there. Furthermore, the ancient practice of pilgrimage maintains that help, and the divine answer, are most often found in the company of a stranger. Pilgrimage is this radical practice that turns upside down the ways of the world; in each other and in the strays and strangers en route, pilgrims meet-not the paupers-but the princes. In the gestures and greetings in gravely roadside places, prayers are answered, and what you are in need of is given. In this nontraditional way of journey-living, the road taken to a better place is one where divisions are bridged: race, status, and gender are irrelevant. I would further go on to say that this mode of being also exists in Nature. For in the woods, all are recipients of the goodness and grace inherent in nature. All are apart of the greater community of things. And to a degree, all become Kings.
Lesson #2: Rough, worn edges and the grime of a harder-than-mine-life under the fingernails are trumpets heralding the presence of a stranger who has the potential to deliver great gifts, should we have the eyes to see and the ears to hear. Ed transformed my day and realigned my hope-filled vision for Cheasty Greenspace. He was a vehicle of grace to me and his music was like incense, cleansing and purifying the bullet-weary woodland air.
Following the work party, volunteers (including Ed!) gathered under the large tent we had set up in our drive way. As the expected rains began to pour down, we shared meager cookies and rich laughter together. The rains were washing away the sundry steps of the officers and were watering our newly planted ferns. And we, we were an intimate community of Kings, believing and working together, shoulder to shoulder, for a better place.
by Christine Sine
What is sacred space and how do we create it?
As many of you know I love to ask the question, What makes you feel close to God?. Interaction with nature is the most common response I get. I believe there is a craving deep within all of us to connect to God in the midst of the created world. Gardening, hiking, bird watching, photographing nature and even petting the dog are all activities that can draw us into the presence of God with a sense of reverence and awe. These sacred spaces need to be recognized and nurtured as much as possible.
It is the garden that most often draws me into the presence of God in this way and I delight in creating the spaces that nurture these encounters. There are many forms of sacred space within a garden and many ways to enhance it. Here are a few to consider, some of which I will expand on in the next couple of weeks.
1. A place to reflect: What invites you to sit, reflect and meditate? Perhaps it is a garden seat in a secluded corner of the garden or a water feature in which you can see your own reflection, or a collection of your favourite flowers. Consider ways that you could include these elements in your garden.
2. A place to pray. What stirs you to prayer when you go into your garden? Is it the sound of chimes blowing in the wind or that same reflective corner in which you sit to reflect? Is it a cross or garden statue, a plaque with a simple prayer or bible verse or a labyrinth, even an altar can be incorporated into a garden as invitation to prayer.
3. A place to rest. God invites us to slow down and rest in the divine presence. What in your garden already offers this special invitation? What else could you incorporate to further extend this invitation?
4. A place to celebrate. At the centre of the gospel message is the invitation to enter the kingdom of God and join in the banquet feast of God. Incorporating places for hospitality in the garden can open your sacred space to friends and strangers near and far.
5. A place to remember. Memorial gardens are important in many cultures often reminding us of loved ones who have gone before. But gardens can stir memories in other ways too. Plants take on a special and often sacred significance when they are given to us by family and friends.
6. A Biblical garden. The practice of planting herbs, flowers and trees mentioned in the Bible is a longstanding tradition. I was delighted when discovered this website on biblical gardens.
7. A healing garden. A growing trend in hospitals, prisons and other institutions is the development of a garden that invites patients and inmates to wander, reduce their stress and relax. In the process many find and unexpected healing and wholeness.
So what makes a garden (wild or cultivated) sacred for you? What draws you into the presence of God in a special way? I would love to know.
This post is the second in a series on creating sacred spaces. As I mentioned yesterday, I will focus on the creation of sacred space in gardens and other natural environments, but I look forward to contributions from others who create sacred space in other environments too.
This post is part of a series on creating sacred space. Here are the rest of the posts:
- Memories That Create Sacred Space
- Reclaiming a Sacred Space – Cheasty Greenspace: A Place of Goodness and Grace by Mary De Jong
- Creating a Sacred Space – Stir the Senses
- A Garden of Inspiration – A Story of Leo Tolstoy
- Symbols and Elements that Weave Together a Sacred Space
- Why Being Spiritual may be More Important Than Being Religious by Rob Rynders
- What is a Sacred Space?
- Celtic Spirituality – What Is The Attraction?
- In the Barren Places: Finding Sacred Space for the First Time – James Rempt
- A Tree My Most Sacred Space by Ryan Harrison
- Sacred Buildings by Lynne Baab
- We are Raising the Roof.
- Sacred Space – Listening to the Trees by Richard Dahlstrom
- Sharing a Sacred Space by Daniel Simons
- Adam’s Windmill and the Welsh Revival by Dyfed Wyn Roberts
- U2 – Where the Streets Have No Name we can create a sacred space.
I am starting a series on Creating Sacred Space and decided to begin by reposting this very popular post from last year which is adapted from my book Return to Our Senses. What is sacred space for you? Where do you you feel closest to God? How can nurture such spaces? If you would like to contribute a post for this series please let me know.
This morning my heart goes out to all those impacted by the explosions at the Boston Marathon which left 3 dead and 147 injured.
God in the midst of senseless violence,
Come to us today.
Hold close to those who grieve,
Comfort those in pain,
Grant peace to all who fear.
Let us see your unfailing love,
In the kindness of strangers,
In the compassion of friends.
Let us trust your guiding hand,
In those who seek for answers,
In those who work for justice.
Let us hope and trust in your mercy,
Knowing that you have not abandoned us.
Amen.
Today’s post by Kimberlee Conway Ireton (author of The Circle of Seasons: Meeting God in the Church Year) was inspired in part by chapter 1, “Learning to Breathe,” of Return to Our Senses: Re-imagining How We Pray. It beautifully reflects my curent theme of Practicing Resurrection.
It’s Easter. For another five glorious weeks it’s Easter. I love that the Easter season is so long. It goes on and on and on. N.T. Wright suggests that we balance the 40 days of Lenten fasting with 40 days of Easter adding. From Easter Sunday to Ascension, he says, we should take up, embrace, include, toss our spiritual hats in the air, and celebrate.
This year for Easter, I’m embracing two much-neglected practices in my life (I think they’re much neglected in almost every American’s life, but that’s beside the point): sleep and stillness.
Sleep
As the mother of four children aged 2 to 9, I am chronically tired. My kids have more energy in their pinky toes than I have in my whole body. I run out of energy long before the day runs out of hours, long before it’s time to put my kids to bed.
So for Easter, instead of forcing myself to just. keep. going, I’m stopping. When my kids go to bed, if I feel tired (and most of the time I do), I go to bed, too. When I put my 2-year-old boys down for a nap, if I feel tired, I let myself fall asleep with them, instead of making myself get up, fold laundry, do the dishes, check email, or whatever not-so-imperative thing I think I have to do.
I am giving myself the gift of sleep for Easter.
Stillness
I am also giving myself the gift of stillness. Two books that I’ve recently read have prodded me to let myself just stop and simply be.
In Deepening the Soul for Justice, a marvelous little book by Bethany Hoang (director of the IJM Institute for Biblical Justice), Hoang writes of the IJM practice of “stillness,” a half-hour at the beginning of each work day in which all employees turn off cell phones, email, social media and stop all work (before they’ve even begun, no less!) in order to seek God in prayer and Bible reading and, well, stillness.
In my life, a half hour of stillness is hard to come by on a daily basis. Most days, at least one of my kids wakes up before I do and usually one or more is awake when I fall exhausted into bed at the end of the day. But I do have days when I can carve out a half hour during the boys’ nap…or afterward, if it’s sunny and I can send all four kids outside to play. I wish I could say I practice a half hour of stillness every day. I don’t. But it’s been such a blessing to even have it as a goal, to be able to say, this is important.
And it is important. It’s important for my mental health, but it’s also important for my physical health and crucial to my spiritual health. As Hoang points out in her book, “if our attempts to seek justice do not first begin with the work of prayer, we will be worn and weary. And our weariness will not be that deeply satisfying, joy-filled tiredness that comes from the worthy battles of justice, but rather a bone- and soul-crushing weariness.”
Boy, do I know that weariness, though it comes not from fighting for justice, but from trying to raise four children to be rational, emotionally healthy human beings and kind-hearted, whole-hearted Christ-followers. Only far too often I’m trying to do that work on my own strength, instead of starting with prayer, continuing in prayer, ending in prayer, day after day after day.
Hoang says that the work of being still (and it is work, this carving out of time and quiet in the midst of a child-full life) is a “declaration to ourselves and to God that the first work of seeking justice is the work of prayer.” In my own life, I need the reminder that the first work of parenting is the work of prayer. And so: stillness.
But legalist that I am, my practice of stillness can easily turn into just one more item on my to-do list, which is where James Bryan Smith’s gentle counsel comes in. In his book The Good and Beautiful God, Smith encourages his readers to “find five minutes each day to sit in silence. Get a cup of something warm and delicious, find a comfortable chair, and just sit quietly. That’s all.”
That’s all. Five minutes. A warm drink. Silence.
I sit in the rocking chair in our living room, so I can look out the window at the eastern sky. I sip hot tea. I keep a notebook on the sideboard beside me so I can jot down anything I don’t want to forget (like the fact that I still need to schedule a vet appointment for the cat or that there’s laundry that needs to be put in the dryer). I stare out the window, watch the clouds scud northward, the tips of the maple across the street tossing in the wind, the dance of the dangling lady-of-the-valley blossoms just outside the window.
It is amazing how this one practice of simply sitting and sipping tea and staring has come to be one of the most treasured parts of my day. If my boys keep sleeping and my older two keep playing elsewhere in the house, my five minutes sometimes stretches into ten or fifteen or thirty. I am doing nothing, just sitting and staring.
But James Bryan Smith assures me that this simple practice of just sitting “will help you slow down and become more present, more able to focus on God in your midst. It might lead you into a regular practice of developing ‘rests’ that make the notes (your actions) in your life become beautiful music.” This is what I want: a beautiful life that reflects our beautiful God.
And so I sit, declaring to myself and to God that stillness is the rock in which any work I do must be rooted because God is the Rock of stillness in whom I am rooting myself in these moments and, as Bethany Hoang avers, “God alone can move and act through us to bring about greater levels of transformation than we could even begin to dream about on our own.”
“Now to him who is able to do far more than all you can ask or imagine, according to the power at work within you, to him be glory and honor in the church and in Christ Jesus throughout all generations, forever and ever. Amen.” —Ephesians 3:20-21
*****
It’s still Easter! There’s still plenty of time to celebrate the season. Christ, our God, died and rose again that we might have life and have it to the full. I invite you to embrace sleep or stillness (or both!) for the remainder of this season, to let the way of quiet release usher you into the marvelous reality of Christ’s resurrection, a gift of such lavish grace that all we can do is receive it.
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