Jesus the servant of all. It is not a popular image. Like the disciples who argued about who was the greatest we prefer to think about sitting next to Jesus on his throne rather than washing feet or touching lepers. Yet Jesus says
Whoever wants to be first must be last, and whoever wants to be the greatest must be the servant of all. (Mark 9:35)
What is your response?
Sit for a moment and think about Jesus as a servant. What images come to mind? How do these agree with or contrast with your usual images of Jesus? In what ways might God be asking you to become more servant like and identify more fully with Jesus the servant?
Washing feet Dallas Theological Seminary
Servants are often abused, mistreated, paid unfair wages. I think of that as I watch teachers strike for decent salaries, and hear the appalling stories of how many farm workers and those in the hospitality industry are treated. I think of it as I hear about the atrocities faced by refugees fleeing persecution and watch the ways that the poor and the disabled in our society are often treated.
I think at the kingdom banquet that Jesus will be serving tables, not sitting at the head.
What is your response?
Who are the servants around you that most represent Jesus the servant of all? Where do you see Jesus in those who work beside you, or for whom you work? Are there ways that God might ask you to share their burdens?
Listen to the Servant song below. Imagine yourself as Jesus the servant. How else is God asking you to respond?
I am looking outside at a changing landscape. The leaves are turning red and gold, the grass is green from the autumn rains, and I keep looking towards the mountains hoping for the first glimpse of snow. Change is in the air, and here on Godspace we are about to go through some changes too.
I began this blog almost 10 years ago as a place for me to share personal reflections about my faith and the garden. About five years ago I started asking others to contribute to the Advent and Lenten series then a couple of years later added a summer series. The blog has taken off in a way that I never anticipated and continues to expand and grow in its reach, partly as a result of the contributions of so many of you. I have been prayerfully considering what this means for the future.
God Speaks Through Community
First I want to make sure that the contributions of others are given full recognition. I am more and more uncomfortable with myself being identified as the “author” of Godspace when so many others contribute. God speaks through community and the Godspace community is expanding.
I want Godspace to become known for the variety of authors not as my voice alone. Part of my life calling is to give voice to those who have no voice and I realize that Godspace provides an outlet for some of you who do not have time or expertise for keeping your own blog. Because this blog is commonly ranked in the top 200 Christian blogs it also expands the audience for many who are struggling to find their voice.
So what does this mean?
Next week we will establish a contributors’ page that would list all the authors who contribute regularly to the blog. We already have over 20 people from 5 countries who will be profiled here. If you would like to be a part of this group please contact me. We want to expand the range of voices as much as possible. This will also become a place where books contributors have written and events they are involved in can be mentioned. I will still be identified as the chief contributor and editor but it will provide a place to highlight what many others are doing too.
How will this effect the focus of Godspace?
Inspiration, contemplation, sustainability and justice are the words that come to my mind when I think about what I want to communicate on Godspace. This will still be a place to share the interaction between faith and everyday life, as well as a place to raise awareness of issues of sustainability and concern for justice for those at the margins.
You may have noticed that we are also developing a weekly rhythm for the blog:
Monday meditation
Tuesday – Thursday reflections on life, sustainability and faith,
Friday – prayer
Saturday – Lets get creative.
I will continue to write the Monday meditations and Friday prayers, but hope that the other days will quickly fill up with new voices who will inspire and guide us with their insights.
I am excited about this change. It will give me more time for prayer, reflection, and writing and will make space for others whose voices need to be heard.
If you are interested in being a part of this expanding community or if you know of others whose voices should be a part of Godspace please let me know. We appreciate your prayers and your support during this transition.
Today’s prayer is taken from one of our new set of prayer cards. I have been using it each morning over the last week as my focus for meditation. On the back of this card is a short reflection:
An old story tells of a Godly monk who asked his student: How do you know when the darkness is dispelled and the dawn has come? Is it when we can tell the difference between a dog and a goat? the asked. No said the wise old man. We know the dawn has come when we can see the face of Jesus in the countenance of another. Where do you expect to see the dawn today in the faces of those you encounter?
As I have pondered this question this morning, I realized that the first person I need to see the face of Jesus in is myself. The words in days first like I look for you, really caught my attention. How often, I wonder, do I not look for Jesus because I am hiding? How often am I like Adam and Eve in the garden – hiding because I know I have done something wrong.
Jesus wants us to come out of hiding, to search for him with our whole hearts and our minds and our souls. He wants us to look ourselves in the face and see his nature reflected there. What difference would it make in who we are and what we do if we made that simple commitment?
A couple of weeks ago I posted this photo with an earlier version of this prayer and encouraged you to consider getting ready for the season of Advent when our theme on Godspace will be Lean Towards the Light. I thought this would be a good time to prod your memory before life got too caught up in the preChristmas frenzy.
I commented then:
In our celebration of the coming of the baby Jesus we often forget that the light of Christ is already shining in our world. So my question for the season is: How do we lean into the light of Christ? It is easy for us to spend so much time and energy on preparing for Christmas that we do not allow the season to prepare us for the coming year. So how do we lean into the light that will shine through us and out into God’s broken world over this coming year?
In the Northern hemisphere, as we pass through the darkest season of the year, and look towards the coming of the Christ light, we may be aware that darkness is the place in which new seeds germinate. Or we may think like Bruce Coburn in his song Lovers in a Dangerous Time, that we have to kick at the darkness ’til it bleeds daylight.
In the southern hemisphere where Advent and Christmas are marked by the long days of summer, leaning towards the light might engender images of growth and harvest or of late summer sunsets splashed across the sky.
Whatever images come to mind for you, prayerfully consider how these can be reflected in your faith as you get ready for the celebration of Advent and Christmas. It is not too early to get ready.
Showing the light of Jesus at this season should not just be about going to a few more church services, lighting a few candles or singing carols in the streets. It should be about getting down and doing the things that Jesus would do.
I think there are three questions we need to ask ourselves as we move towards the end of the year:
- How can I prepare inwardly for this season and maintain a balanced life that radiates the joy, love and light of Jesus to those I meet?
- How can I reach out to others in ways that will have a lasting effect and enable them to lean in more fully towards the light of Christ?
- How can I ignite the flame in others so that they too will radiate the light of Christ?
Tom and I will go on one of our regular retreats in a couple of weeks to prepare ourselves for this important season of the year.
What do you plan to do so that you are fully prepared for the celebration of the coming of Christ into our world.
– Andy Wade –
When has it ever been just us at the table? It seems our house is always buzzing with extra people around for meals – and we like it that way. But even when the house is quiet and the table seems empty of people, it’s never just us at the table.
The table is teeming with past conversations, stories told and re-told, laughter, awkward silence, and so much more. But even beyond memories, it’s still never just us at the table. The food – picked, packed, shipped, prepared – each step along the way represents untold stories and lives. Dishes and utensils handled first by seemingly nameless, faceless individuals. But behind each a story and series of relationships. Even the table itself and the chairs we sit on were built by hands unknown.
At first it may seem silly to ponder these things. Yet in the interconnected and interdependent world created by God, there lies a profound and important reality: bound together by design, no one, not even the remotest hermit, lives outside of the fellowship of life woven together by the hand of our creator.
This most basic of realities is easily forgotten in our fast-paced, distracted living. Even the act of sharing Communion together, that Eucharistic (thanksgiving) partaking together of bread and wine, too frequently becomes detached from the deeper meaning behind the meal and the One who gave himself for the life of the world.
It is never just us at the table
Back at home, around my own table, I begin to wonder, how do I give life and voice to all those who made this meal possible? In a sense, every meal is a love feast, a communal gathering to share bread and drink giving thanks to God for the gift of life and the bounty of creation.
To be honest, in my early years of exploring this I did so with a heaping helping of guilt. To “share” this bread and drink with all those who made it possible meant that I must pay attention not just to what I eat, but also:
- How it was produced and made its way to my table
- Whether soil was destroyed and water contaminated to make this meal possible
- Whether the hands that picked it were treated with respect and with justice
- If I was eating something shipped from across the world, burning fossil fuels to make that extravagance possible
- Whether the company behind the product was doing business responsibly and the store I purchased it from was justly paying and supporting its workers
- And so many more issues!
It all seemed quite overwhelming and yet, to just sweep these questions under the rug also seemed like injustice toward the ones who sacrificed that I might flourish.
Where is Justice at My Table?
My grandmother’s prayer nearly every meal was, “Thank you, Lord, for this food. Please bless it and make us ever-mindful of the needs of others.” But what does it mean to truly give thanks to God in whose image we are all created? Beyond mere words, what does thankfulness look like? And what does it look like to be “ever-mindful of the needs of others”? As we share this meal together, can I point to places where Christ has been invited to join us?
These are all questions that inspired me to lead our Justice at the Table workshop. The format for the day begins with exploring our relationship with food and the land, unpacking our personal “food stories”, and then identifying the key food-related issues we’re aware of and that concern us the most.
From there we’ll explore these and other issues in the context of Eucharist/Communion; more specifically, what are the implications of community and thanksgiving made possible in and through Christ?
My goal is ultimately to help each of us craft a practical plan of action based not on guilt but on the specific issues each of us is currently wrestling with in the context of our very personal and/or family/small community journey of faith.
TIMES of distress are paradoxically also times of challenge. When we least want to make for change, change it seems most wants to take us with it. And this makes for somewhat a lonely pilgrimage, full of doubt and groaning contemplation.
We want the answer to what ails us, but amidst the confusion that overwhelms there’s no easy way forward. What works one day doesn’t work the next, and so on.
God invites us to take the pilgrimage out of what we’re suffering into the Godhead of his wholeness. The Father cares for his children. The Son cleanses us from all unrighteousness. The Spirit advocates for us on his behalf.
God’s invitation involves taking us as we are into something new for the present and future. In a pilgrimage that starts from today, we learn not to look back, whilst taking with us the precious possessions of our persecutions as impetus for purpose and prosperity. These very trials are what forge our way forward. We wouldn’t have been forced back into the Godhead if not for them. Our trials have compelled us to draw near to God. We had found that ‘pilgrimage’ was the only way to successfully disentangle ourselves from the rot of soul stagnation.
Suffering takes us there: to where our souls are loneliest and most vulnerable.
We’re there for a purpose: for a fresh infilling of the Lord. And then… to not look back.
So as we set forth on this new adventure, one promising peril in the first instance, we must take courage. We must take faith to risk enough to keep stepping, eyes fixed on Jesus. We must take humility to not be put off by the relational stumbling blocks ahead. We must take perseverance enough to rest when we’re tired, instead of giving up. We must take on loan the joy of a hope that will arrive in us as we arrive at our destination. We keep pressing forward in the hope that one day we’ll be able to look back with some fondness for where we’ve come from.
The journey of pilgrimage has its perils and its promises. We cannot hope to attain the promises without embarking on something potentially perilous.
We can know that he who begins the journey with us will not forsake us part way through.
The lonely pilgrimage out of spiritual frailty into wholeness is never lonely as we look back. Our courage to journey litters our memory with worthy insights and joys.
© 2015 Steve Wickham.
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“Steve Wickham is a Baptist pastor serving in Perth, Western Australia. He is passionate about the inclusive church, pastoral care and discipleship. Steve has Degrees in Science, Divinity and Counseling. He writes three blogs: (Epitome) http://epitemnein-epitomic.blogspot.com.au/ and (ex-ceed) http://inspiringbetterlife.blogspot.com.au/ and (TRIBEWORK) http://tribework.blogspot.com/.”
Last week I facilitated a Rest in the Moment retreat that has had me thinking a lot about the need to pause at regular intervals throughout the day for prayer and refreshment, something that to be honest I am not always good at myself. This prayer came out of my reflections.
What is your response?
Read through the prayer slowly allowing it to center your life and open your mind to be receptive to what God might say to you. Now I ask you to follow along as I unpack my own responses to each sentence and then sit for a moment and ask yourself: What is my response? What surfaces in your mind as you read through this prayer and sit in the presence of God with it? Write down what you sense God is saying to you. What responses is God asking of you?
Open yourself to the God who is present all around: As I sit in God’s presence and open myself to God’s movement in the world around me, it is the pain of the world that surfaces for me – the recent shooting in Oregon; the ongoing pain of my African American friends who face ongoing violence in so many aspects of the society in which they live, the refugees who are fleeing from violence and often exposed to violence as they run, those who are victims of domestic violence. There are so many painful and violent situations that come to my mind. I lift these up in prayer, aware of my helplessness to change the situation.
Take time to notice the markers of God’s abiding presence, rejoice in God’s activity in you, in others, in our world. It is easy to be overwhelmed with the pain, but where are the God sightings, the joy moments that assure me God is present? These are what I like to focus on – the young man who ran to overpower the gunman in Oregon and was shot as a result, the people like Leroy and Donna Barber who work constantly to help us understand and overcome racism; organizations like World Relief that work with refugees around the world. These are the markers, the sign posts that tell me God is indeed at work in our world.
Pause to acknowledge how far you have come on the journey towards life. My responses are so different from what they once would have been. Now I respond with compassion and I hope, the love of God, once I would have responded with fear, anger and judgement. I sit and thank God for the journey that has led me this far.
Hold onto the signs that point us onwards along the pilgrim path, leading us towards the still centre into the heart of the One who makes all things new. I rest today secure in the fact that God is still leading me. I know there is much in my life that needs to continue to change. There are many places in which my heart is still not aligned with God’s, but I continue to walk and I hold onto the signposts that direct me – the scriptures that continue to speak to me, the friends that support me, the strangers that make me uncomfortable in places I need to be prodded.
God is indeed making all things new and I am grateful to be a part of that.
How does God ask you to respond?
Watch the video below. Is there any other response God is asking of you?
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