by Christine Sine
The mayor of Cape Town, South Africa predicted in October 2017 that the city would run out of water by the following March. Since then, the date for what officials are calling “Day Zero” has shifted. May 13th was another potential date, but fortunately, due to drastic water cutting measures in the city, the threat us been postponed to sometime in 2019. For a while residents were restricted to using 50 litres of 13 gallons of water each per day, considered the absolute minimum needed for people to continue daily life, without increasing the risk of waterborne illness.
Water, water, every where,
Nor any drop to drink.
I grew up with these words from Samuel Coleridge’s famous poem The Rime of the Ancient Mariner but I never thought that they would have so much significance for our lives. Cape Town is not the only part of the world that has faced a water crisis in the last few years. Droughts in Australia and California, water rationing in Rome, flooding in Jakarta are all symptoms of a changing climate. Growing populations, increasing industrial demands and mismanagement of water all contribute. Some people believe that the wars of the future will be over water not land. Yet we undervalue water. The average American uses 1,800 gallons/day of water – more than twice the global average. So try the Water footprint test. The calculator doesn’t just evaluate the water that we use in our toilets and showers. It also looks at the water footprint of travel, production of our food and other energy consuming activities. I found it educational just to see where most of the water is used.
Water and the Transformation of Life.
Water is incredibly important in the Biblical story too yet we rarely think about its importance. I love the imagery in Ezekiel 47:1-12, repeated again in Revelation 22:1-2 of the river of life that flows from the throne of God throughout the new Jerusalem nourishing the trees on its banks. “Life will flourish wherever the water flows… Fruit trees of all kinds will grow along both sides of the river. The leaves of these trees will never turn brown and fall, and there will always be fruit on their branches. There will be a new crop every month, for they are watered by the river flowing from the Temple. The fruit will be for food and the leaves for healing” (Ez 47:9, 12).
Emerging from water always symbolizes a transformation from death to life, from chaos to new creation. In the baptismal service of the Book of Common Prayer we read:
We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children of Israel our of their bondage in Egypt into the land of promise. In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life.
Through Christ creation is renewed. Water is no longer symbolic of the threat of chaos but has been transfigured by our loving God into a cleansing force that takes away the sins of the world. In the flood of Noah, sinners were drowned and wiped out. In the cleansing baptism of Jesus sin itself is drowned and the sinners are cleansed and made whole.
Water is essential to life, but unless it is transformed by the blessing of God, it creates floods, devastation and chaos. With the blessing of God however, it cleanses and gives life to the entire creation each day and in every moment. From the moment of our conception, we are wrapped in water’s tender embrace, but we must emerge out of the waters to find true life out in God’s world.
Born Anew Out of the Water
Every use of water transforms and renews like a mini baptism. When we drink it we rehydrate dry and thirsty cells, we cleanse toxins from our bodies and we revitalize our energy. When we sprinkle it on our gardens it renews the dry and thirsty ground and gives life to every plant. When it rains from the clouds it refreshes and renews the very air we breathe.
Every use of water can be seen as a form of baptism, an opportunity to offer prayers of thanksgiving and appreciation for the gift of water and of life. We can so easily take it for granted, however missing the richness of these prayerful and sacramental moments that using water affords us, reminding us constantly of our covenant with God and reassure us of the cleansing of our souls that has taken place through baptism. Armenian Orthodox theologian Vigen Guroian in his delightful book of garden mediations Inheriting Paradise comments: When we bless water, we acknowledge God’s grace and desire to cleanse the world and make it paradise.
Thanksgiving prayers for the gift of water and the renewal of our baptismal vows should not be confined to a baptismal service. A morning shower and a refreshing cup of tea, these too are baptismal moments, refreshing, renewing and bringing life. As I head out with my watering can onto the porch, here too I experience baptism and as I sprinkle my plants with water and give them life. As I sit and watch the waves crash on the seashore or stand in awe of the breathtaking beauty of a waterfall cascading onto the rocks this too speaks of baptism and the incredible cleansing and renewing experience of water.
Every Drop Of Water Is Precious
I grew up in Australia, a land that is subject to severe droughts, often followed by devastating floods. I quickly learned that water is precious. Every drop is to be treasured and used wisely. Now I live in Seattle, Washington an area that is known for its rainy weather. I don’t just take the rain for granted, sometimes I resent it.
However Seattle often has little rain over the summer. As the first rain of autumn falls, the brown parched lawns that are such a hallmark of the Seattle summer, give way to verdant green. I sit watching it fall gently on my thirsty garden and drink in the fresh fragrance of the rain cleansed air. In that moment my heart rejoices. Baptism I think. God has drenched the whole earth with love and faithfulness this morning. God has touched me too with a cleansing rain that has seeped into the dry and parched areas of my soul.
What Is Your Response?
Prayerfully consider your own attitude towards water.
How careful are you to conserve this wonderful gift that God has given us without which life would not exist? When was the last time you thanked God for the gift of water?
Read through this prayer which I wrote a couple of years ago for World Water Day and give thanks to God for the gift of water.
Now think about your life. How often do you confess sin in your life without acknowledging the places where you have already been cleansed by God’s baptismal waters? It really is like a morning after rain when the light shines more brightly, the air smells more fragrant and song of birds fill the air.
Take time to confess before God, not the places where darkness still needs to be uncovered but those wonderful places where God’s light is breaking through. Bask in the touch of God’s approval and love. Hear the gentle voice that whispers: well done good and faithful servant. I suspect that as it was for me, this will be like a cleansing rain, a moment of baptism and a very intimate meeting with God.
“As a mother comforts her child, so I will comfort you…” Isaiah 66:13
Thoughts on Mothering & Mother’s Day
Mothering is a messy, complicated business-
just like humaning,
with impossible expectations,
deep longings,
piercing pain
and incomprehensible joy.
On Mother’s Day
gratitude and sadness
intermingle-
as they do whenever we are really
paying attention.
The mothers
we wish we’d been…
the mothers
we wish we’d had…
the mothers
we wish were still with us…
the mothers
we never knew…
the “mothers”
we’ve had along the way
who made us who we are today…
the mothers
we’ve watched our daughters become…
or not…
All of their faces rise before us.
So we pause and
welcome them in,
whatever emotions they bring.
This I know:
pain does not disqualify
gladness.
And love and gratitude
do not dishonor grief and sorrow.
We are all in this together-
mothers, mothered, motherless –
siblings in the human family.
Life is hard.
It’s good to have days
when we on purpose say
Thank You.
So,
To all mothers: Thank you.
For all mothers: Lord, Thank you.
And most of all, God, for mothering us,
Thank you.
– Kara Root
(Image: “Sweet Dreams” by Henry Lee Battlehttp://www.henryleebattle.com/shop/open-edition/sweet-dreams/)
By Ana Lisa de Jong —
We are full.
No need to chase the wind.
The divine seed within
has taken root
and spread its branches.
Those who seek a healing
need only open the door within.
The pain that seeks a passage
will disperse,
and birds come to roost
in your living tree.
Ana Lisa de Jong
Living Tree Poetry
February 2018
After writing this poem, a few minutes later I turned to the following in a book of prayers:
‘Holy Spirit
giving life to all life,
moving all creatures,
root of all things,
washing them clean,
wiping out their mistakes,
healing their wounds,
you are our true life,
luminous, wonderful,
awakening the heart
from its ancient sleep.
St Hildegard of Bingen (1098-1179)
By Linden Whitt —
It was Good Friday, slumped down in a pew, I was in church. I had to say it to myself a few times to believe it, “I’m in church and I’m not doing anything? I’m in church, I’m not doing anything!” The mere fact I was there task free rocked me to my core. “I can learn to be again,” I thought. Sit in this holy space just being, sit breathing in and out, letting deep, holy, things wash over my over worked perspective. Just as the body recognizes physical thirst long after it is already dehydrated, here I sat wanting in consistent spiritual connection. Now apparent by my current state in this pew.
Don’t get me wrong, I love to serve! It’s literally woven into the fabric of my personality, rooted in my spirituality and faith. I’ve been an active participant since as far back as I can remember. Debuting in a Christmas pageant when I was little as a rosy cheeked angel with crazy dark hair and an aluminum foil halo rigged above my head. I’ve grown, developed, and served in different types of churches all over the world. Loving, (mostly) every moment but more or less disconnected from my true self at times. I wore my hustle for the kingdom like a badge of honor, letting it bleed me dry from the inside out. Effects stacking up like a precarious game of Jenga. Until I couldn’t physically, spiritually, or mentally place another block! My desperation leading me straight to the bottom block, pulling it swiftly from its place.
Slowly surveying the wreckage, I now faced the process of evaluating the necessity of every single, “service block” I’d stacked. How had I kept functioning over the years? Isn’t it true, it can be so easy to bend over backward with lovely tender hearts aimed for service. Participating in many great things along the way. However, discerning how to exercise our extraordinary giftings can be more of a challenge. There are so many good things we can do but do they stem directly from our relationship with Jesus? Or out of our own desires to collect accolades through our good works? Below are a few thoughts on my journey of breaking free from the hustle to cultivate true relationship with Jesus, igniting the sustaining grace needed to serve.
Learning to Be
A few months ago, I was driving around my city with a friend. Suddenly she laughed and exclaimed, “Why are you pressing your left foot into the floor there’s nothing there?” She had recognized the reflex I still employed from pressing my left foot into a clutch. Even though my car was now an automatic. In the same way this reflex was created and learned over time through habit and practice for a good thing, learning to drive. We also develop habits around serving. Creating reflexes that impact us moving forward. It was important for me to recognize these habits and the reflexes they created, to identify what was really going on below the surface.
In my life the reflex of saying, yes to things often signaled a welcomed ability to hide. Yes, you see me over here doing these things but it permitted people to only get so close to me. Allowing me the ability to stay wrapped up in my cozy cocoon. This reminds me of Jesus teaching Mary and Martha the importance of spending time with Him over doing things. Just like Martha we say, “Yes,” to every opportunity to serve and do and go, thinking that yes determines our worth and purpose. In the end, we lose out on relationship because Jesus actually told us not to do that. That it isn’t what He wants, He wants us completely. Not distraught and frantic, over worked, tasks check off lists, projects completed, perfect us! He wants us just as we are. To spend time with us satisfying our needs, longings, and desires. He wants to pour identity into us, setting us on the right path refreshed and renewed through our relationship with Him.
Listening
“Are you ready?” On Sunday mornings, I ask this question of the kids in Sunday school before they enter the room. As adults if we were asked this question in church, we’d most likely toss out a standard, “Yes.” When the truth is we couldn’t be more distracted. Even our churches are filled with noise, messages, people, and we walk into them in the middle of our real-life moments. Is there space to just listen in this holy place? To sort through things in our imperfect state, smile optional.
When I rebuilt my life, it wasn’t in a building to rehearsed songs. Rather through seeking wise counsel, spending time with friends and family, laughing, crying, healing, and most of all allowing Jesus to renew my spirit. When I focused first on allowing myself to be in the stillness of His presence. In the quiet places where identity is formed in whispers and the only one talking is Him. Can we see where we’ve lost discernment along the way? The ability to listen to God, resting in the right thing, the very last thing He’s spoken.
Connecting Authentically
Our fast-paced culture of going and doing means that by the time we get to church we struggle to stop and just be in His presence, let alone be with others. Our intentions to care about people can then get lost in the doing, going, event-driven church. Which mirrors our culture so well. Introducing slow rhythms of connectivity can then feel forced and out of place without the practice of intentionally being around others. In the same way Jesus meets us where we are, right in our mess. We need to engage in this practice with others bringing our honest selves into the picture. Opening ourselves up to one another can also create space for our giftings, skills, and strengths to be affirmed. When we connect authentically we can engage in service together and drop the one woman/man show. Truly building authentic relationships and opportunities for impactful service.
As Godspace continues to explore sustainability, below are some resources that you may find interesting as you venture into sustainable living through gardening. Growing our own food – whether it be something as small as a window box or as big as an urban farm, is one way that we can all reduce our footprint and make our world a more fitting place for all of us to dwell.
Don’t forget about our Garden Resource Page that also has amazing links to other great resource for Garden Spirituality.
How can a sustainable local community (which is to say a sustainable local economy) function? I am going to suggest a set of rules that I think such a community would have to follow. I hasten to say that I do not understand these rules as predictions; I am not interested in foretelling the future. If these rules have any validity, it is because they apply now.
Supposing that the members of a local community wanted their community to cohere, to flourish, and to last, they would:
1. Always ask of any proposed change or innovation: What will this do to our community? How will this affect our common wealth.
2. Always include local nature – the land, the water, the air, the native creatures – within the membership of the community.
3. Always ask how local needs might be supplied from local sources, including the mutual help of neighbors.
4. Always supply local needs first (and only then think of exporting products – first to nearby cities, then to others).
5. Understand the ultimate unsoundness of the industrial doctrine of ‘labor saving’ if that implies poor work, unemployment, or any kind of pollution or contamination.
6. Develop properly scaled value-adding industries for local products to ensure that the community does not become merely a colony of national or global economy.
7. Develop small-scale industries and businesses to support the local farm and/or forest economy.
8. Strive to supply as much of the community’s own energy as possible.
9. Strive to increase earnings (in whatever form) within the community for as long as possible before they are paid out.
10. Make sure that money paid into the local economy circulates within the community and decrease expenditures outside the community.
11. Make the community able to invest in itself by maintaining its properties, keeping itself clean (without dirtying some other place), caring for its old people, and teaching its children.
12. See that the old and young take care of one another. The young must learn from the old, not necessarily, and not always in school. There must be no institutionalised childcare and no homes for the aged. The community knows and remembers itself by the association of old and young.
13. Account for costs now conventionally hidden or externalised. Whenever possible, these must be debited against monetary income.
14. Look into the possible uses of local currency, community-funded loan programs, systems of barter, and the like.
15. Always be aware of the economic value of neighborly acts. In our time, the costs of living are greatly increased by the loss of neighborhood, which leaves people to face their calamities alone.
16. A rural community should always be acquainted and interconnected with community-minded people in nearby towns and cities.
17. A sustainable rural economy will depend on urban consumers loyal to local products. Therefore, we are talking about an economy that will always be more cooperative than competitive.
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Today’s post is a repost of an article written by my sustainability guru Wendell Berry. I have posted it before, and it is all over the internet, but I think that it is important enough to repost – maybe every year!
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How do you seek the shalom of your community?
For more on Mr. Berry check out these resources.
[Source: This is all over the Web but I’m giving credit to Utne’s archives]
By Ana Lisa de Jong —
Look at the trees
No matter the season
there is a lesson
held in each strip of bark,
each clinging transient leaf,
each bare branching limb.
We drink from their wisdom.
From the trees,
who ask nothing of us
but give us deep companionship.
Whose silent stance
comforts us
in a wordless tenderness.
Whose dignity raises ours.
Who has not carried grief
to the forest
and been able to lay it down.
Under the trees
who stretch out their limbs
to receive.
Transfuse us with life in a silent exchange.
Trees know,
there is no need
for explanations.
Life and death have played out
under their arching canopies.
We are known and understood.
Pretence can drop like the leaves.
Hope finds its renewal
in the greening of spring.
Joy takes root
in the abundant summer bloom.
Fall brings solace in leaves that fall
with a promise of return.
Winter’s starkness recalls to us
the strength standing unencumbered brings.
Yes we look up at the trees,
and no matter the season we draw
the lesson needed.
Perhaps greater than anything
the trees teach
is what they give
without preaching.
Space to breathe,
to rest and rise up again,
to learn the secrets of the earth.
To turn with the turning seasons,
not hold on to what’s made to fall,
but wait for it to return
in a new form,
in a promised spring.
“For there is hope for a tree, if it be cut down, that it will sprout again, and that its shoots will not cease.”
Job 14:7
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