Today’s service is a beautiful service of prayer for Ukraine including a song adapted from a prayer by Dietrich Bonhoeffer.
A contemplative service with music in the spirit of Taize. Carrie Grace Littauer, prayer leader, with music by Kester Limner and Andy Myers.
Permission to podcast/stream the music in this service obtained from One License with license #A-710-756 with additional notes below:
“Bring Your Peace”, “The Law of God is Love”
Words and music by Kester Limner, shared under the Creative Commons License, Attribution (CC-BY)
“Nada Te Turbe”
Copyright and all rights reserved by GIA/Les Presses de Taizé
“Aber Du Weisst”
Adapted from a prayer by Dietrich Bonhoeffer, music by Taizé
Copyright and all rights reserved by GIA/Les Presses de Taizé
Thank you for praying with us!
The prayer above is my Ash Wednesday prayer for this year. It is really a prayer for the whole of Lent. The image is created from ashes from my mask specifically burnt for Ash Wednesday. Both flow out of the depth of pain in my heart as I watch the war unfolding in Ukraine. A sickness settles in my stomach. Images of Ukrainians praying in the streets fill my mind as I watch a nation struggling to maintain its independence while one man seeks to re-write its story. The thrust for power does terrible things to people and I am reminded of how Jesus did not seek after power but after justice. He did not incite war and violence but cried out for peace. How do we help bring that into being during this Lenten season?
It’s a struggling time this beginning of Lent and I struggle more than anything with my chosen theme for the season “Finding Beauty in the Ashes of Lent.” At the moment it is hard to see beauty in the ashes of the war in Ukraine, but then I look more closely and become aware of new life pushing up through the concrete. I see a courageous leader fighting beside his people. I see Ukrainians praying in the streets and in the subways and the churches. And I see them joined by people around the world not just praying but taking action through sanctions that will require sacrifices for all of us. Higher gas prices and food prices too.
Then I read Howard Thurman’s Meditations of the Heart which is one of my chosen readings for this season.
The efficacy of the prayer is often measured by the degree to which the individual is willing to become involved in actually working in the world to meet these needs. A man may share in his prayer his concern for peace, and yet, in his own little world and yet in his own little world, be unwilling to change his private attitude of antagonism or prejudice toward his fellows. Obviously such prayer would be meaningless. (Meditations of the Heart 26)
So as Lent begins I ask myself: how will I help meet the needs of those made vulnerable by the war. I have been researching the organizations we have supported in the past to see which will be most effective in the relief efforts – not just for those still in Ukraine but also for the hundreds of thousands fleeing the country. World Vision and World Relief come to mind but I am sure there are others I will think of in the future. I want to be open to help financially wherever we are able. That is a small way in which we can contribute to the creation of beauty in the midst of ashes.
Then I think – we are financially secure at the moment and able to absorb the higher gas and food prices, but there are so many in my own neighborhood who are not able to. I wonder, are there people I should buy a tank of gas for each week? Or a bag of groceries? Perhaps my support of the local food bank and my church’s discretionary fund which goes to vulnerable and needy people is another way that I can stand against the war in Ukraine. Perhaps this is one way that I can create beauty in the midst of the ashes too.
Maybe it requires a change of attitude too. I resent the higher gas and food prices. I want to complain about them. We are used to cheap food and cheap gas, and resent increases in prices. Maybe absorbing these increases without complaint is one way I can bring a little bit of beauty in the midst of the ashes too.
Last week, Lilly and I facilitated a wonderful virtual Lenten retreat Finding Beauty in the Ashes of Lent. It was therapeutic and renewing. Its theme seems even more important this week and I really do encourage you to take advantage of its availability now as an online course. We all need the renewal that creating beauty out of ashes can give us, and the journey through Lent is one way to find that. I hope you will join us in the journey.
Prayerfully consider one way that you could help create beauty out of the ashes of the war and of other situations where people are particularly vulnerable. What is God nudging you to do as you begin this journey through Lent?
by Melissa Taft
Lent marks an intentional journey to the glorious joy of Easter – one that is marked often with contemplation and prayer. It begins with Ash Wednesday: literal ashes smeared on foreheads, a marking of grief and beginnings/endings. As Christine wrote in her Meditation Monday Rise from the Ashes, “This year it seems this practice has added significance as we already feel we have ashes not just on our foreheads, but in our mouths. To the lament of COVID, economic injustice, and climate change, we have added the ashes of war in Ukraine. It is a difficult time and we all feel a heavy weight as we head into Lent.”
Yet, Lent is a journey towards joy, towards redemption – a journey that can and must be marked by Easter’s celebration. How do we find beauty among the ashes of Lent? How do we find what we are longing for this Lenten season? What are we looking forward to about Easter?
In their most recent virtual retreat, Christine Sine and Lilly Lewin unpacked what it means to lay out your garment of lament and put on a garment of praise. Journey with Christin, Lilly, and other retreat participants to lay down grief and gather joy through artful activities, quiet contemplation, scripture, inspirational reflections, and more – we are now offering this retreat as a course!
Adapted from the live retreat, the course includes downloadable resources and activities, a handout complete with coloring pages, activities, resources, and all the things you need to follow along, 4 module videos that are in bite-size chunks to work through at your own pace, and more. Here are a few of the comments from participants:
“Thank you both for rich, meaningful ideas and today’s shared hours of exploration.” – Laurie Klein, participant
“Many thanks to you both, Christine and Lily, for leading this lovely retreat this evening. I’ve really appreciated it and felt the Presence of the Lord very much during our time together. I’m not creative in the sense of painting and drawing but still found those times immensely powerful.” – Penelope Swithinbank, participant
A number of our participants used their ashes to create beautiful art pieces in eluding this from Godspace author June Friesen:
Click here to get started!
by Diane Woodrow, originally posted here
I don’t know about you but when someone points something out you start to notice it more. In Godspace for this season they are talking about Finding Beauty in Ashes during the Lenten season and so when I went on my walk yesterday I was drawn to noticing beauty in ashes.
This tree was one of three conifer trees that were standing in a row until Storm Arwen passed by towards the end of 2021. All three went down. I presume that the furthest one fell and then pushed the other two over with the force of its falling and the wind behind it. How often does that happen – that something or someone starts to slide and takes others down with them who are close by? Also with trees, their roots are intertwined so they can communicate with each other so all it needs is one lot of roots to come out and they will take others with them. Again another interesting comparison with our lives. Though also people or trees standing strong can help to keep each other up when storms come.
What fascinates me here is the little beetle hole in the centre of the tree. Now this would not have been visible when all the trees were standing and can only be fully seen because of where the chain saw has passed through. I’m not a naturalist so could not tell you what creature lived there and is now homeless but I can see something was there. And to me that is the beauty.
The beauty is the amazingness of this creature to burrow through the bark, find the right spot and make its home. But we can only get to see it because of the storm.
I wonder how often beauty is hidden or that we are too busy rushing on past to notice. I only noticed this because I was on a “writing walk” which means that I walk slower, notice things, jot them in my notebook, and like with this, photograph them. Generally I am rushing on past with collar turned up to get back home again.
I believe that too often we can only find beauty in ashes if we slow down and take the time to look at the ashes. And like with our hurts and things that have happened to us, we do only see the beauty in the pain, the hurt, the ashes, if we take time to look closely, to look properly. To have time and not to be rushing on to the next thing, to be not trying to hide from the “ashes” but to just see the beauty and be grateful.
In this season of Lent, Wonder can be a healthy tool of contemplation, leading from heaviness to light. Find a prayer focus with this bundle – combining the Gift of Wonder book with the Gift of Wonder prayer cards. Click here for more info!
The World Day of Prayer invokes images of Christians worldwide, taking time to pray not only for their own country, family, and desires; but for all humankind. God’s family. God’s world. God’s desires.
This year’s theme is taken from Jeremiah 29:11. “I know the plans I have for you…” We will no doubt be forgiven if our immediate response is “Care to share?”
When I began fashioning this post, I was considering what to say when so much of the world is experiencing challenges that seem never-ending. We are, hopefully, seeing the pandemic coming under control after two years of hardships for the world, with regard to jobs, finances, and loss of loved ones, numbering 434,006,158 worldwide at this writing.
Hatred, racism and violence has been on the rise, relentlessly hammering at Martin Luther King Jr. and Viktor Frankl’s hopeful dreams.
And now, as the post was resting, awaiting final edit, Russia invades Ukraine. The world struggles with the images of invading troops under Putin and the brave Ukrainians stalwartly defending their homeland. The world desperately ponders the delicate balance between helping Ukraine, under current rules and actions that most certainly would cause an entry into World War III.
How, in current events, are we to process the Lord’s declaration that he knows the plans he has for us? Taking the phrase out of context, some cry: “Why God, why? When God, when?” Taken in context, we see a call to faith.
Just before the text of the theme, Jeremiah tells us “8… the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. 9 They are prophesying lies to you in my name. I have not sent them,” declares the Lord.” (Jeremiah 29:8-9 NIV)
How are we to know the difference? Who is the truthteller, when we live in an era where truth seems to be, at times, in short supply? We have loving families divided by politics, where all have at one time or another claimed God is on their side.
Jeremiah completes the theme of verse 11. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” Those with an image of God as tooth fairy, see this as giving over their blueprint, their wish list, for God to fulfill. However, this is not what is said. God has plans. What’s more, he is addressing those who will have to endure 70 years of hardship and grow where he has planted them during that time. One more thing.
“12Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.” (Jeremiah 29:12-14 NIV)
There it is. In the most difficult and chaotic time of life, God’s people are to seek him wholeheartedly. It is not that God needs to find us. We need to find him. It is his desire to gather all nations – this world, his world – together. The kicker in all of this is that scholars do not agree on the 70 years. Actual chronological time. Just a long time. Seventy is considered a sacred number comprised of seven, seen as representing perfection, and ten, representing completeness and God’s law.
We are clock watchers. How soon? How long? What day? What time? God’s time is more here and now. He calls us to join him in this present day and circumstance.
On this World Day of Prayer may we fall to our knees and pray for our sisters and brothers around the world. Let us not focus on when this will all end. Let our prayers be for God’s will for his world to be realized. Let it truly begin with us. Let us seek his order for our days and guidance for how we might help our fellow citizens of his world in small ways each day. Let us pray that we may not be drummed into submission by false prophets and naysayers. Let us pray for world peace and God’s people to look to him, in faith: to gain the strength needed for all difficult times.
Father God, help us to be the people you created us to be. That we may hold on in faith, stand up to injustice in your strength. May we know this is your world along with every individual and land within it. Grant us a supernatural faith from which we might be encouraged and with which we might encourage others. Amen.
Journey through Lent with this downloadable bundle featuring Prayer Cards, 40 Daily Ideas Guide for Lent, and our Lenten devotional – A Journey Into Wholeness: Soul Travel from Lent to Easter. Bundled together for convenience and savings!
Lent started this week on Wednesday. I’ve heard from two friends who are just done. They are not participating in lent 2022 because the last two years of covid have been Lenten enough. One is a young mom, who works full time and whose husband is a pastor. Another is a pastor who writes liturgies and is exhausted from managing church in the midst of all that the global pandemic has thrown our way. I totally get this! We are starting year three of all of this and mask mandates have changed or are changing and people are just tired of it all!
How about you? Maybe you too are having trouble with or just aren’t interested in Lent this year … I totally get that! I can’t believe that the calendar flipped and it’s March! I’m still finding Christmas things that need to be put away! And now it’s time for spring and Easter decorations to come out! Maybe you are feeling like you are stuck back in time, or maybe your feel like you’re in the wilderness, or alone, or just exhausted from all the added stress and traumas of the week and the years gone by.
The gospel lesson this week is from Luke 4
Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.
The devil said to him, “If you are the Son of God, tell this stone to become bread.”
Jesus answered, “It is written: ‘Man shall not live on bread alone.’”
The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”
Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’[”
The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. For it is written:
“‘He will command his angels concerning you
to guard you carefully;
they will lift you up in their hands,
so that you will not strike your foot against a stone.’[d]”Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’[e]”
When the devil had finished all this tempting, he left him until an opportune time.
READ that a couple of times … What do you notice? What do you want to know more about?
I noticed that the devil knows how to quote scripture…
I noticed that Jesus doesn’t get rattled by this, He just quotes it right back!
I also noticed that Jesus was led into the wilderness, not by the devil, but by THE HOLY SPIRIT! This gives me great hope! We too are being led by the Spirit! We aren’t really lost. The Holy Spirit is with us right where we are! In all the mess, in all the stress, and in all the uncertainty of life.
What I also noticed is that Jesus was FULL of the Holy Spirit! Jesus had just been told by God that He was the BELOVED!
LUKE 3: 21-22 NIV
When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
Recall your own baptism…what do you know about it? What do you remember? What does it mean to you now?
How do you want/need to be baptized right now? Talk to Jesus about this.
Are you feeling more like the “wonder of the water and the blessing “ or more stuck in the wilderness of temptations, or somewhere in between? Talk to Jesus about where you are.
In the MESSAGE LUKE 3: 21-22
After all the people were baptized, Jesus was baptized. As he was praying, the sky opened up and the Holy Spirit, like a dove descending, came down on him. And along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”
Spend some time sitting with this statement: “ YOU are my child, chosen and marked by my love, pride of my life.” Allow the Holy Spirit to surround you with God’s Love and Honor.
What if this was all you did for Lent this year? What if you took time each day to remember that you are the BELOVED, you are God’s child, marked by God’s love!
What could your life be like by Easter?
I quote Father Ed Hays a lot regarding Lent because he taught me that Lent was about falling more in love with Jesus for 40 days rather than about sackcloth and ashes and giving stuff up! We’ve all had a lot of ASHES in the past two years! And I know that I sure need to know more of the love of Jesus!
I’ve shared a practice before that involves a blanket or a throw blanket or a scarf. You wrap yourself in the blanket/throw and imagine Jesus/God wrapping you in LOVE. You might try setting your timer for 3 minutes to start. Just sit there wrapped in the blanket of God’s love.
We really aren’t good at sitting still. And we aren’t very good at letting God really love us! So this will take practice!
You might try a few days at 3 minutes, and then add on … What if we all took 30 minutes a day to just SIT LOVE OF GOD! what if we helped our kids do this too?
For some of us we might need to hold on to something, not just be wrapped in a blanket…something like a rock or a cup or a heart of some kind. You might draw what God’s love looks like or feels like, you might write a poem, or journal about God’s love … But most important is JUST SIT AND BE LOVED BY GOD!
You might do this practice on your own, or you might help an entire group try this practice together. To just sit with a blanket wrapped around them for 5 whole minutes … wrapped in God’s love … then have people who’d like to do so, share what the experience was like for them. Maybe your group or community could add this LOVE PRACTICE each week, adding on 5 minutes each time you gather. The goal is just to sit in the LOVE OF JESUS!
I can imagine doing this in my car as I wait for someone. Or doing it before bed or with my coffee in the morning.
How would it feel to add SITTING IN GOD’S LOVE rather than giving up something for Lent this year?
PRAY WITH ME or add to this prayer and make it your own!
LORD JESUS I long to be filled with your Spirit again! I need you to truly surround me with your Love. I need to be held closely as your child. Help to remember that I am chosen and marked by your love, and that you are pleased with me just as I am! Thank you Jesus! AMEN
If you would like more ideas for LENT check out my freerangefriday post from last year on CHOOSING A LENTEN PRACTICE
by Rodney Marsh Note: This is a re-submission of an older post, found here, relevant for Lent in these times
Here is a repost of a blog post from 2018. It was written before the trauma of the pandemic and the invasion of Ukraine. It seems humanity is intent on destroying God’s world either slowly through climate disasters or quickly through nuclear war. Our common future, it seems, will involve ‘hard testing’ for all of us and these world-changing events will require true faithfulness to Jesus by his followers. Jesus instructed his followers to “pray like this” and he taught them an Abba Prayer in five easily remember Aramaic phrases. I believe he was teaching his disciples to learn and use this prayer daily. This blog examines what Jesus meant by asking us to pray “Lead us not into temptation” or “Do not bring us to the time of trial” or “Do not bring us to hard testing.”
***
A crisis seems to be rapidly developing in the Western democracies. At the 2018 Garma Festival, Richard Flanagan said, “The world is being undone before us. History is once more moving, and it is moving to fragmentation on the basis of concocted differences…….. The bonfire of our vanities is fully loaded with the fuel of growing inequality, fear and division.” I hear the ‘ring of truth’ in his prophecy.
In his day, Jesus often spoke of an imminent, destructive, worldwide crisis or trial. So, when Jesus taught his followers to ask our Father, “Lead us not into trial”, he meant, “don’t, please God don’t push us into the time of crisis before you’ve made us ready for it. Don’t push us until you’ve given us what we need to face it.” (Rowan Williams). Our daily prayer, “…do not bring us to the time of trial” is not therefore, motivated by the desire to avoid inevitable suffering nor is it a desperate plea filled with fear, rather it is a request for courage to face what is coming. It is a prayer made in faith that our Father will see us through whatever is ahead.
When we teach our children to pray, “do not bring us to the time of trial” we are joining with them to travel together through dark valleys and well as the light plains. We face, with confidence, the unforeseen, and often uncontrollable, frightening circumstances of our lives because we know we never travel alone. As the storm clouds were gathering around Jesus, his own daily prayer was “do not bring us to the time of trial”. Consequently Jesus became strong to face what was to come and he told his followers, “When these things begin to take place, stand up and lift up your heads, You will soon be set free.” Perhaps, when a coming firestorm fuelled with “growing inequality, fear and division” can be seen approaching us, and our nation, it is the time, once again, to teach our children to pray, “do not bring us to the time of trial” in faith and hope, every day.
Prayer: Our Father, it seems there are storms ahead today. Please let the storm pass, but if it does not, stay with us. In the storm, strengthen us. Grant faith to replace fear. Then enable us to stand up, and lift our heads to welcome our freedom. Amen.
Notes:
- The Garma Festival is an annual gathering of the Yolngu clans of Arnhem Land in Northern Australia. They come together for a 4-day celebration of art, music, dance, ceremony and song and to which they graciously invite other Australians. Booker Prize winning Tasmania author, Richard Flannagan spoke at the 2018 Festival. https://www.theguardian.com/australia-news/2018/aug/05/the-world-is-being-undone-before-us-if-we-do-not-reimagine-australia-we-will-be-undone-too.
- We should note that, in context, the word Jesus uses for “the time of trial” probably does not mean a “temptation”, as translated in the traditional version of the Lord’s Prayer. The translation ‘temptation’ carries the modern implication “to be tempted to do something morally wrong”. The word Jesus used does not carry this moral tone. Rather the word means rather “crisis” or “trial” such as the trial Jesus experienced in the Garden of Gethsemane. God decided to say “No!” to Jesus’ garden prayer (the only recorded time) to “take away this cup” (‘to be delivered from this hard test’), Instead the Father strengthened Jesus to do what had to be done.
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