100 GOOD MEDICINE (from Becoming Rooted: One Hundred Days of Reconnecting with Sacred Earth by Randy Woodley – used with permission)
In times of change learners inherit the earth; while the learned find themselves beautifully equipped to deal with a world that no longer exists.
—Eric Hoffer
Some estimates suggest that 70 percent of modern medications are made from natural plants. More than six hundred plant species have been lost to human encroachment and pollution over the last several hundred years. These two facts worry me. Why would human beings promote systems, structures, ideologies, and lifestyles that work against their own survival?
Good air quality is also a medicine. So is clean water. And healthy soil. Even a stress-free life is known to prolong people’s lives. It seems to me that people in the Western world are working against their own self-interest—against their own healing—and against their own grandchildren’s well-being. What will it take to change?
The only way I see such a destructive lifestyle changing is if people begin adopting different values and then living out these values. Our Indigenous ancestors figured this out—by trial and error and through necessity—so many years ago. These are the ancient values I have tried to communicate in this book, and the values that help us reconnect to sacred Earth.
- Respect: Respect everyone. Everyone and everything is sacred.
- Harmony: Seek harmony and cooperation with people and nature.
- Friendship: Increase the number and depth of your close friends and family.
- Humor: Laugh at yourself; we are merely human.
- Equality: Everyone expresses their voice in decisions.
- Authenticity: Speak from your heart.
- History: Learn from the past. Live presently by looking back.
- Balance work and rest: Work hard, but rest well.
- Generosity: Share what you have with others.
- Accountability: We are all interconnected. We are all related.
This is by no means a comprehensive list. But if we nurture these values in our lives, we will become more rooted in the community of creation. Begin working your way down the list and incorporating these Indigenous values into your own life. Search for songs, ceremonies, and stories from your own ancestry. Look for friends who align with these values. Then commit to immersing yourself in a new way of living. Good medicine awaits us as we seek the healing of ourselves and of sacred Earth. The journey continues.
~ Goodfellow
Explore the wonderful ways that God and God’s story are revealed through the rhythms of planting, growing, and harvesting. Spiritual insights, practical advice for organic backyard gardeners, and time for reflection will enrich and deepen faith–sign up for 180 days of access to work at your own pace and get ready for your gardening season.
Next weekend we celebrate Earth Day. It will be a busy weekend for me as I am speaking at the Inhabit conference on Saturday and then giving the sermon at our church on Sunday. I am really looking forward to these opportunities. Preparing for events like this always stirs my creativity, encourages me to do research and inspires my own practices.
This year at church I will provide the congregation with the opportunity to make seed bombs. It is simple, fun and something that kids and adults alike enjoy. It is a great way to remind ourselves of the miraculous power of seeds that fill our gardens with life and provide us with food. It is also a great stimulus to walk your neighbourhood to identify places where you would like to see new life emerge.
I love the concept of bombs of peace rather than of war, and seed bombs are something all of us can make and use no matter how black a thumb we think we have.
There are 2 ways to make these – the first with air dry clay and the other with clay powder. The advantage of using air dry clay is that it is less mess, while the advantage of clay powder is that it provides a more tactile and I think fun experience. It is also a very spiritual experience. As I mixed the soil and clay together it felt like kneading bread, a very comforting exercise. Adding the water gave a sense of reverence, almost a sacramental experience. As I mixed I meditated on Genesis 2:7-9.
“One day the Eternal God scooped dirt out of the ground, sculpted it into the shape we call human, breathed the breath that gives life into the nostrils of the human, and the human became a living soul.The Eternal God planted a garden in the east in Eden – a place of utter delight – and placed the human whom he had sculpted there. In this garden, the Creator of all made the ground pregnant with life – bursting forth with nourishing food and luxuriant beauty. The Eternal God created trees, and in the center of this garden of delights stood the tree of life and the tree of the knowledge of good and evil. (Gen 2: 7-9 Adapted from The Voice).
I looked at the seed balls I created and imaged God the cosmic gardener looking at them with delight and joining me as I imagined all the places I would like to spread them.
Seed Bomb Recipe
Gather a few basic supplies
- A small bag of potting soil or compost – I use Near Sourced locally sourced, peat free soil.
- A packet of wildflower seeds appropriate for your area.
- A container of or Air dry clay or clay powder
- A water supply if you are using clay powder,
- A bowl to mix your ingredients in.
- Plastic trays or newspaper to reduce mess
- Paper bags
- Garden gloves (optional)
For Clay Powder
Mix the seed, clay and soil together in a bowl
- 3 cups of clay
- 5 cups of soil
- 1 cup of seed.
Knead the mix until the seed is evenly distributed throughout.
Carefully add water, mixing it all together until you get a consistency that you can form into balls about 1” in diameter. Lay them out to bake dry on a sunny windowsill for at least 3 hours. They may take up to 48 hours to dry completely. You might want to use garden gloves to avoid getting your hands messy, especially if you are doing this at church.
For Air Dry Clay
Cover your table with newspaper or work on trays to prevent mess.
Set your bag of soil, a container of clay and a packet of seed on the table.
Mix 1 part seed with 3 parts clay and 5 parts soil into 1-2” balls and roll in your hand until solid
Place in paper bags and take home to dry on a warm window sill.
What To Do With Them
Seed bombs are meant to be shared. Throw them into a bare spot in your garden where you would like to see life emerge or better yet, go out and beautifying your parking strip. Consider throwing your seed balls into a misused space or uncared for street planters. This is allowed in Seattle but not everywhere. Much as you might like to throw these into contaminated private spaces it is not legal so please resist. In some parts of the U.S. and in other cities and countries it is illegal to beautify public spaces so make sure you know the rules and regulations of where you live before you start throwing them – unless you want to become a guerrilla gardener or join the pothole gardener and become even more creative in the way you bring beauty into unexpected places.
We all need the Wholeness of God…this resource includes reflections and activities for coping and thriving during challenges in search of shalom as well as hope for restoration.
By Andy Wade – Originally posted here on April 21, 2016.
Earth Day is gaining ground among Christians and, well, it’s about time! The theology surrounding our need to care for God’s good creation is as deep as our topsoil used to be, and as rich as the fertile earth that gave birth to the Garden of Eden.
There are a lot of big ideas out there about what we can do to celebrate this day, ideas about how to get involved in the grand movements we need to pull our world back from the brink of self-destruction. Please don’t neglect the big picture! But as I reflected on this, and having just returned from the Inhabit Conference which is all about localizing our faith, I wondered what it would look like to make a list of Earth Day practices for the neighborhood.
Here’s a short list of what I came up with – please share your ideas in the comments section below. This list begins with the things I’ve done (1-5) and moves toward the things I hope to put into practice by the end of the year (6-10) – remember, stewarding God’s creation is a lifestyle, not a one-off event.
-
Create a front yard that invites community to enter, rest, and talk. How do we recognize and tear down natural and physical barriers to community and conversation? (See my “What If?” video at the bottom).
-
Community Sun Tea and Herb Garden. This might be in your own yard or in some community space. Plant mints, lemon balm, and various flowers that tea can be made from and put instructions how to use them in your Little Free Library. Plant a variety of popular herbs like basil, rosemary, thyme, oregano, sage, and others. Have a neighborhood party to explain what you’re doing so the neighbors feel comfortable coming into your yard to harvest these gifts – then ask them what they’d like added to the space!
-
Build a Little Free Library… and make sure there are some good garden and earth keeping resources in it! Again, this might be in your front yard or a community space. Even better, follow the model of the Lents District in Portland, OR and instigate a neighborhood Free Little Library revolution!
-
Build a Little Free Nursery. This is an idea I came up with this spring as I looked at all the plants in my garden that needed dividing, all the volunteer plants, and the over productivity of my green house seed starts.
-
Create a neighborhood orchard! Most of us don’t have room to plant a variety of trees and fruit bushes. Our yard is a pretty typical postage stamp space so we had to get creative. A couple of years ago we purchased two espalier apple trees with your neighbor and planted them on the boundary line. Six varieties of apples on one tree! But then I remembered that our other neighbor shares cherries from their trees and another Italian plums! What it we got together and intentionally planned what trees each would grow and how to share the abundance?
-
Organize a Little Free Seed Library. There are lots of ways to do this. Most of us that garden buy our seeds and end up with way more than we really need. What if we took the extras and shared them with our neighbors? My next step on this adventure is to get serious about seed saving – the intentional gathering of seed from my organic and heirloom plants to save for next year – there’s a hidden abundance to share but we’ve been taught that we have to buy seeds every year!
-
Create a community Tool shed. We already do a pretty good job of sharing tools with our close neighbors, but how about building a whole neighborhood tool library! I was sharing this idea, which I knew wasn’t original, with Brandon Rhodes of the Springwater Community and he told me his Lents neighborhood (yup, the same one I mentioned in the Free Little Library section) has a very efficient model already going! Here’s how it works in Lents district, PDX and here are a couple of other how to guides:
-
Organize a Neighborhood Farmer’s Market Party.
-
Get your neighbors together and carpool to your local farmers market. Find out if there are bulk items you can purchase together. Most markets also offer a festive atmosphere with great food to eat so plan to party with your neighbors at the market!
-
Organize your own little backyard farmer’s market. One year we had more tomatoes than we knew what to do with but our cucumbers were dismal. Strangely enough our neighbors just two houses down had just the opposite problem! We would never have know if we didn’t talk to our neighbors. Neighborliness creates an abundant community!
-
-
Organize a Toxic Block Party! This is an idea that came to me just a couple of weeks ago. What if we gathered interested neighbors together to purchase in bulk supplies needed to make earth and human friendly household cleaners? There are a whole lot of recipes and ideas out there but it’s even better together! Don’t stop there, use this party as an opportunity for your neighbors to bring all their toxic cleaners to your house for recycling at the next hazardous waste recycling event at your local dump? You could even take this a step further by inviting your neighbors to a “create your own earth friendly cleaning supplies” event. Most of the store bought cleaning supplies can easily be created with just a few natural ingredients. Here are some DIY non-toxic recipes you can explore.
-
Create a neighborhood bee, butterfly, and beneficial insects sanctuary. Bring your neighbors together to talk about the effects of lawn weed & feed, herbicides like Roundup, and plants purchased from nurseries that use known toxins that kill beneficials. How can you work together to create a whole block of yards where bees, butterflies and beneficials can reproduce and thrive? This discussion should include what not to use on the garden/lawn but also what plants and habitats actually encourage a healthy environment.
This day is a celebration and a day of repentance as Rebecca Joy Sumner captures so well in her prayer for today which closes:
And on this day we mark to remember the land and all that lives in and on it, give us a seeming impossible cocktail of repentance, your undeserved absolution, good work to do with our hands, and rapturing wonder and joy in the beauty of this earth you have given to us and us to.
What are your ideas for localizing Earth Day in your neighborhood? Some of these ideas are great for people with houses but what if you live in an apartment? How would you live into Earth Day there? And how might we all move from Earth Day to the kind of stewardship that makes everyday a day we celebrate God’s amazing creation in ways that sustain and bring forth life?
- What does it mean to practice presence in your neighborhood?
- How do you cultivate place, community, right where you live?
Whether you are praying the stations of the day, in need of resources for rest, hoping to spark joy and find wonder, or simply want to enjoy beautiful prayers, poetry, and art – our digital downloads section has many options! Christine Sine’s book Rest in the Moment is designed to help you find those pauses throughout the day. Praying through the hours or watches, you may find inspiration in our prayer cards set Prayers for the Day or Pause for the Day. You may find your curiosity piqued in the free poetry and art download Haiku Book of Hours. All this and more can be found in our shop!
I have often wondered about the week after the resurrection.
I have lots of questions.
I wonder and am curious about the reactions of the disciples and the emotions they carried this week.
The emotions that the disciples and followers of Jesus had during Good Friday and beyond.
They were exhausted and afraid the day of the Crucifixion. They proved they couldn’t stay awake and pray with Jesus in the Garden. Then all but John and the women left Jesus to die on the cross among the jeering crowd and the soldiers rather than with his friends. They couldn’t bare to watch…they were scared they would be next.
Only Nicodemas, and Joesph of Arimathea, the tomb giver, and again some of the women were the only ones to see him buried. The Disciples didn’t leave the room. After all it was the sabbath day and it was really against the law to travel. They stayed put…except for Thomas.
One of my questions is about the Pharisees. Why did the pharisees and the chief priests believe that Jesus would be raised while his disciples didn’t? They asked Herod for a guard on the tomb. They asked Herod because they wanted to be extra careful. They actually remembered what Jesus said about rising from the dead on the third day. Hum …I never thought of that til this year. Had the Disciples forgotten? Was their disbelief that Jesus was killed too great and it stopped them remembering? Was it their deep grief? Or was it exhaustion that blinded them and made them forget or at least misunderstand? More likely it was deep fear that they would be next and they just couldn’t deal with that.
62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 ‘Sir,’ they said, ‘we remember that while he was still alive that deceiver said, “After three days I will rise again.” 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.’
65 ‘Take a guard,’ Pilate answered. ‘Go, make the tomb as secure as you know how.’ 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard. Matthew 27:62-66
I wonder.
I wonder what my exhaustion keeps me from seeing and from remembering? What does my fear blind me to or keep me from remembering?
How often do I forget what Jesus has said and what he has done for me in my life?
What are you feeling this week after Easter?
Are you still in the land of Good Friday and the room of extended grief? There is a lot in our world that is frustrating and painful.
This week after Easter saw another mass shooting. Another group of co-workers shot down and killed by a person, a young person, with an automatic rifle. This was in Louisville, KY, just up the road a few hours from Nashville. Kentucky is Tennessee’s northern neighbor, so close to home again. This sickens me and makes me want to escape and hide, just like the disciples..escape the conflict on gun control and the lack of will to change in our political system to stop all of this!
But then there is Jesus….resurrected Jesus. Jesus bearing the scars of his agony. Defeating death by sharing in it! And sharing in all our sufferings.
Jesus comes into that stuckness
Into that fear
Into that exhaustion
Into that grief
Jesus walks through the walls they have built and the doors that are shut and says
PEACE BE WITH YOU!
DON’T BE AFRAID!
Mary was not afraid to go to the tomb, but she was shattered once she arrived. Mary came to anoint the body and add more spices. Thinking her friend, her teacher, her Lord has been removed by the enemies, the body lost somewhere, she weeps.
Blinded by grief. She thinks the gardener might know where they’ve taken Jesus.
But then there is JESUS and Jesus calls her name.
MARY
She is Seen
She is Known
She is greatly loved.
As Mary runs from the tomb…
“I HAVE SEEN HIM”
I need to remember that Jesus knows my name too. I need to remember that Jesus can see me in my tears, in my grief, in my stuckness and blindness.
Jesus sees me in the rooms I’ve locked away.
and JESUS LOVES ME right where I am!
JESUS LOVES ME ANYWAY!
And Jesus calls me by name!
Maybe like me, you need Jesus to call your name today.
Maybe you too need to remember that He loves you so much!
What things are you fearful about today? Give them to Jesus to hold for you.
What things are making you anxious or frustrated? Allow Jesus to have these things.
Imagine Jesus coming into your house to be with you right where you are…
He says to you “PEACE BE WITH YOU”
He shows you his hands and his side.
He isn’t afraid of your doubts.
He sits and eats with you and reminds you of his love for you and your calling.
Picture the scene. Allow the love of Jesus to surround you!
To help you remember, Make a list of how you’ve seen Jesus work in your life in the past.
Consider the people and the places and experiences you’ve had that you know were God inspired.
Keep adding to your list in the days and weeks ahead.
Lord Jesus help us see and remember all the wonderful things you’ve done in our lives.
Help us to know you are with us! In our grief, our pain, in our frustrations and discouragement.
Help us to know you love us right now just as we are
Help us to hear your voice and receive your peace again.
We need your peace and your love now more than ever.
Fill us again with your Holy Spirit. We love you ! AMEN
While they were still talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’
They were startled and frightened, thinking they saw a ghost. He said to them, ‘Why are you troubled, and why do doubts rise in your minds? 3 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.’
40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything here to eat?’ 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.
He said to them, ‘This is what I told you while I was still with you: everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’
Then he opened their minds so they could understand the Scriptures. 46 He told them, ‘This is what is written: the Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.’ LUKE 24:36-49
by Carol Dixon & friends
An Easter Song by Stuart Brock
The Gardener
(Tune Northumbrian Traditional: Have you seen my bonny lad?)*
‘Tell, if you know where my Lord is laid,’
cries Mary, heart torn with grieving.
The Gardener looks on, his heart filled with love.
But sorrow stops Mary believing.
‘O Mary, it’s me!’ the Gardener replies,
‘Can you not see through your grieving?
A while I was gone, but now I return.
Dry all your warm tears, start believing.’
‘Lord, I believe, I understand now;
(the power of death was deceiving),
and doubt and despair are things of the past:
now I can live truly believing.’
When life is filled with darkness and fear,
or the heart is weighed down with grieving
the Gardener is near and calls us by name
and leads us through doubt to believing.
© Stuart J. Brock
*Tune:
Grateful thanks to Stuart for allowing me to use his beautiful song

Photo by Bruno van der Kraan on Unsplash
He spoke my name
I wasn’t aware of where I was heading
but found myself back in the garden.
He spoke my name.
That was how I knew it was him.
No-one ever said my name
like that, before, or since.
I’d had to get out of the city –
the claustrophobic confines
of the upper room, the sombre
atmosphere, forced conversation,
drove me mad; so I stumbled
down the outside stair onto
the quiet paving stones below
and followed my feet.
I wasn’t aware of where I was heading
but found myself back in the garden.
I hadn’t meant to go there
yet when I reached the place I thought
at least I’d be doing something;
replacing the spices, re-arranging
the grave clothes, anything
to keep me close to him.
Then I remembered the stone,
the huge boulder blocking the way,
sealed with Caesar’s insignia,
ringed round with Roman guards.
I couldn’t bear to turn back,
empty hearted, now I’d come so close,
so I pressed on, hoping against hope
for a miracle, just a small something –
a kindly guard, or friendly passer-by –
so I could see him just once more,
at peace. Not like the last time:
barely cold, broken, lying
in his anguished mother’s arms
as we struggled to do the right thing
and prepare his battered body
before the Sabbath curfew began.
But when I reached the tomb – nothing!
No seal, no stone, no body;
an empty shell with no-one inside.
Oh God! Don’t say they’ve taken him,
defiled in death the body of the Man
I loved; who loved me, and all who
followed, with the passionate love of God.
I looked around frantically and,
in the distance, I espied a figure
in the burgeoning daylight, silhouetted
by the brightening rays of early sun.
Thank God! The gardener.
I hastened to him, falling at his feet:
‘Oh Sir,’ I said, ‘If you know
who has taken him, tell me,
so I can go and get him.’
And then I heard my name,
spoken, as if I’d never heard it before:
‘Mary!’ and I knew. In that moment
I knew everything.
He gently prised my grasping hands
aside and raised me to my feet,
and bade me tell the others
he would see them, back in Galilee.
He spoke my name.
And all my world was filled with joy –
the joy of a new beginning.
Easter Communion
Tune: Silent Witness -Handel (Have you not seen my lady?)
Lord we have seen you walking
The garden at dewy dawning;
Lord we have heard you talking
As birdsongs greet the morning;
And Lord we have met you living
Where once we thought you dead;
And we rejoice to find you
Blessing the broken bread.
Lord we have seen you caring
For those who were filled with sorrow;
Lord we have heard you sharing
Your hope for a new tomorrow;
And Lord we have felt you filling
Our lives with your love divine,
And we receive your new life
As we share bread and wine.
Easter communion midi here

Photo by Debby Hudson on Unsplash
The Walk to Emmaus – Mary, wife of Cleopas reflects….
We were walking slowly. Taking our time you might say, for there were about seven miles to go. I’m not sure that I really wanted to return to our lodging at Emmaus. I wanted to stay in Jerusalem with the others. The other women, that is. We needed to think about what had happened to us that morning. What we had seen and heard. Even if none of the men believed us. Perhaps, just perhaps, we need not be in despair, as we had been since Friday evening. But Cleopas wanted to get away. He was heart sick with grief and disappointment. He had been so sure that Jesus was the one who would save us, which for him meant somehow getting rid of the Romans. He wasn’t exactly a zealot, you understand, but if push had come to shove, he was ready to man the barricades under Jesus’s leadership. So he had been desolate since Friday, and he was indignant that the strange message that Jesus had risen – even if he didn’t believe it – should have been given to women.
He couldn’t leave it alone. He mourned the death of our leader. He lamented the lost opportunity. He questioned me about what the men – the angels? – had said to us. I wished he would be quiet, though I didn’t say it. I had never been quite sure about Jesus as a king in this world, leading a military coup. It didn’t seem like him. It contradicted most of the things he had ever said. And I wanted to think quietly about what happened this morning. To ponder in my heart.
Then I realised there was someone walking beside us. I don’t know when he joined us, or where he came from. I didn’t think it was anyone I knew. He seemed to be listening to Cleopas’s diatribe, and my dutiful answers. Then he spoke. It wasn’t a voice I recognised, and yet…
“What is it that you are talking about?” We stopped and looked at him.
Cleopas said “You must be the only person in Jerusalem that doesn’t know about what’s been happening there these last days.” I smiled to myself. Trust Cleopas to think his concerns were at the forefront of everybody’s mind. I was pretty sure that most of the people who were visiting Jerusalem had kept well out of the way of trouble and only had a hazy idea of the matter. Cleopas continued, “How the authorities took Jesus of Nazareth who was a prophet and a teacher, and our leader, and handed him over to the Romans to be crucified. We thought – hoped that he was the one who would deliver Israel, but we can forget that now. And then, if you please, some of the women in our group,” he carefully didn’t look at me, “went to the tomb this morning and came back with a cock and bull story about him having risen from the dead. I ask you!”
The stranger shook his head and spoke rebukingly – yet I thought there was a smile in his eyes. “How foolish you are. Don’t you understand anything you’ve been told? Don’t you remember what the prophets have said?” Then he set to and explained everything Isaiah and the other prophets has said about the Messiah, and what would happen to him. It made perfect sense. Suddenly, Friday didn’t seem such a disaster. We could understand why it had to happen. I was almost happy. I felt a warm glow inside. It reminded me of that time we sat in a great crowd on the hillside and Jesus told us how we should behave.
By the time he’d finished we had reached Emmaus. As we turned into the house, the stranger seemed to be going on, but Cleopas stopped him. “It’s getting late,” he said. “Come in and stay with us.” So he came in with us. I put food and wine upon the table. We sat down and he picked up the bread. I watched his hands, fascinated. He blessed the bread, broke it, and handed it to us, with that gesture we had seen so many times. We both gasped. It was the Lord. But even as we realised, he just wasn’t there anymore.
We stared at each other. We knew that this was something we had to share with everyone. With the whole world! But first…. “We must go back to Jerusalem and tell the others” I said. “Are you sure you want to? Won’t you be too tired?” he asked.
“Tired? I feel as if I could walk all round the Middle Sea and not be tired.” So we set off back the way we had come. But oh, how differently. We discussed what Jesus had told us, making sure we understood what he meant. We laughed and rejoiced. Cleopas wasn’t grumbling now.
It must have taken us nearly two hours to get back, but it felt like just a few minutes. We burst into the room where our friends were. “The Lord is Risen!” exclaimed Cleopas. “Indeed He is.” They replied. “Simon has seen him.” Poor Cleopas. He so wanted to be first with the news. But he swallowed his chagrin and told them all that had happened and what Jesus had said to us during our walk to Emmaus.
© Fiona Middlemist
Thomas
I’ve just spent the worst ten days of my life! Everything was wonderful – then it fell apart.
That last supper with Jesus was something special – despite the undercurrents of unease and the usual bickering over which one of us, his closest friends, would be the greatest. Well we all failed that one spectacularly I can tell you. Judas most of all. I still can’t understand why he did it – betraying Jesus to the authorities. Peter didn’t come out too well either – denying he ever knew him. I must admit though, at least Peter had the guts to go with John to the trial (if you can call it that – stitch up more like). The rest of us just scattered.
I couldn’t follow him to the Cross. Seeing the Lord we loved reduced to a tortured, bleeding lump of humanity. The stench of sweat and excrement – of death, hanging in the air. But it wasn’t that I couldn’t stand. I suppose I could have steeled myself to watch his stretched out agony, the pain of listening to them taunting him, the embarrassment of his being killed as a common felon. No, it was his love I couldn’t bear. Still loving to the end. Loving them – his enemies; loving us – his unfaithful friends; loving me.
And afterwards – it was all we talked about in the upper room. Every sordid detail, over and over again. Then on the Sunday that madwoman from Magdala came in with such a tale. She’d seen him, talked to him, touched him. I couldn’t take it. I just cut and ran. When I got back the rest of them were at it. “You’ve just missed him” they said. “He’s been here. We gave him the leftovers from supper.” I thought they were having me on at first. Then I realized they meant it.
I told them straight. “You’re all crazy. I’ll never believe it – not unless I can put my finger in the nail holes and stick my hand in the wound in his side.” I turned my back on it all and walked out.
……. A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” [John 20 v 26-29]
A prayer
Loving Lord,
often like Thomas we doubt your power
to rise above the death-like situations
in our lives and in our world.
When we recall the sudden deaths,
murders, painful experiences,
and serious illness of people around us;
When we think of the wars,
bombings, famines,
and other disasters which wreak havoc
around us, we want to run away and hide.
Help us to have the courage
to reach out and touch your scars,
borne for the world, and for us,
so that we may be healed,
renewed, and see your risen life
in the broken people and places
of our world, and acclaim you again
as our Lord and our God. Amen.

Photo by Todd Rhines on Unsplash
Watcher on the shore
‘There stood Jesus on the beach; but the disciples did not know it was Jesus.’ [John 21: 4]
Sitting on the shore
watching the boats,
he reflected on past
events. He’d had a good
three years – the best
and, no matter what
the future held, nothing
could take that away
from him, or them.
He regarded them more
closely; hearing their
muted curses across the still
water he recognised how
frustrated they must be –
experienced fishermen
that they were – working
all night without success;
perhaps they wished they
were back to catching men!
He looked at the sea
again and saw the dark
shadow of a shoal on the
starboard side of the boat.
How simple and clear cut
everything was when viewed
from a distance, removed
from the involvement of it all.
To be able to look on
with detachment while still
caught up and caring
about the task in hand;
that was the answer –
the God’s-eye view.
‘Cast your nets on the
other side,’ he called
and stirred the fire
to cook the breakfast
they were bringing in.
At the lakeside
It was the lad – John – who saw him first;
we were too busy hanging onto the bulging net to notice him,
and maybe just a bit resentful at a stranger on the shore
telling us our business.
‘It’s him’, he said. ‘Who?’ I asked, as I straightened up.
‘It’s the Lord, who else?’ he replied,
with a grin too wide for his face.
I shaded my eyes against the low dawn light and stared
and my heart leapt – and froze – within my chest.
I grabbed my garments and plunged over the side of the boat,
sinking to waist level in the waves as I had before
when he’d called me to come to him across the water.
Struggling up the shingle I fell in a heap at his feet
and he grabbed my hands as he had the other time
and hauled me up till we were eye to eye.
The others arrived, bustling up the beach, bringing fish
to lay on the fire beside the little loaves already baking there.
‘Come and eat’ he said as he broke and shared the feast.
Afterwards when everyone was sated and settled
he looked at me across the fire. ‘Walk with me’, he said
and we set off along the shoreline.
‘Simon, do you love me more than these?’ he asked,
indicating the others sprawled out on the sand.
‘Yes Lord,’ I answered automatically. ‘You know I love you.’
‘Feed my flock’, he said.
A little further on he asked again: ‘Simon do you love me?’
(Why does he call me Simon? My name is Peter – the Rock
– the name he gave me himself. Not much of a rock-man now,
haunted as I was by my denial and desertion,
as he went to his death).
‘Yes, Lord,’ I said again. ‘You know I love you.’
‘Look after my lambs,’ he said.
And then, O agony, he asked a third time:
‘Simon, do you love me?’.
He gazed into my tear-filled eyes, my tear-filled heart,
my tear-filled soul and we were back in the courtyard
beside another fire. ‘Lord, you know everything’ I cried.
‘You know I love you.’
‘Lead my sheep,’ he said, and smiled;
and the sun rose in the sky, and the sea shimmered,
and the world was wonderful.
I looked back and saw the lad was following.
‘What about him, Lord?’ I asked.
He turned, regarding John with that look of love
reserved for children and for all pure hearted ones.
‘Not your concern,’ he chided gently.
‘You, you follow me.’
And I did.
to the end….
So can you.

Photo by Sebastien Gabriel on Unsplash
I Corinthians 15 – He is risen
He is risen, He is risen.
Listen to the message which was given to you,
The good news of our Lord Christ,
Hear now once again the word you have received,
And on which your faith stands firm:
He is risen, He is risen.
If it was for nothing that you first believed,
Jesus Christ died for our sins,
How we told how he was raised to life again,
And he lives that we might live in him:
He is risen, He is risen,
Alleluia, He is Lord.
He is risen, He is risen,
Alleluia, He is Lord.
Now to him who gives us all that we can dream,
Only God whom we adore,
Jesus Christ who died for all our sins;
Glory now and evermore.
He is risen, He is risen,
Alleluia, He is Lord.
He is risen, He is risen,
Alleluia, He is Lord of all. © Simon Dixon

Photo by Mohamed Nohassi on Unsplash
Prayer cards are available in the shop for many occasions and seasons–from everyday pauses and Lenten ruminations to breath meditations and Advent reflections, enjoy guided prayers and beautiful illustrations designed to delight and draw close. Many are available in single sets, sets of three, and to download–even bundled with other resources!
by Louise Conner – Originally posted here on the Ecological Disciple on March 16, 2023.
The Examen, a prayer exercise first practiced by Ignatius of Loyola, the founder of the Jesuits, leads a person through a review their day in the company of God, often twice a day (at noon and at night). Typical steps are to: express gratitude, review the day, name your emotions, seek forgiveness, and ask grace for tomorrow. Variations on the examen have been developed over the years to help people focus on particular areas of their faith.
An Ecological Examen
Out of this tradition, the Ecological Examen asks you to reflect on your personal relationship with creation, to acknowledge and change your ways, and to promote ecological justice by standing in solidarity with those most affected by environmental harm. This particular Ecological Examen prayer is a collaboration between Pray as You Go and the Ignatian Solidarity Network
There are six steps. To begin the examen, place yourself in a posture that allows you to be open to the ways the Spirit is working in you.
The examen text is printed below with accompanying images. Take time to reflect and pray between each segment. If you would like to have the pace set for you, click on the arrow below Step 6 and listen to an eight-minute audio recording of the ecological examen. Its pace is slow enough to allow time for reflection and prayer between each segment.

1. Gratitude
I give thanks to God for creation and for being wonderfully made. (Where did I feel God’s presence in creation today?)

2. Awareness
I ask for the grace to see creation as God does – in all its splendor and suffering. (Do I see the beauty of creation and hear the cries of the earth and the poor?)

3. Understanding
I ask for the grace to look closely to see how my life choices impact creation and the poor and vulnerable. (What challenges or joys do I experience as I recall my care for creation? How can I turn away from a throwaway culture and instead stand in solidarity with creation and the poor?)

4. Conversion
I ask for the grace of conversion towards ecological justice and reconciliation. (Where have I fallen short in caring for creation and my brothers and sisters? How do I ask for a conversion of heart?)

5. Reconciliation
I ask for the grace to reconcile my relationship with God, creation, and humanity, and to stand in solidarity through my actions. (How can I repair my relationship with creation and make choices consistent with my desire for reconciliation with creation?)

6. Closing Prayer
I offer a closing prayer for the earth and the most vulnerable in our world.
I encourage you to experiment with this examen and discover if using it (either just once or regularly) helps you to be more mindful throughout the day. Is it a practice that deepens your relationship with God? If you have other practices that are already part of your spiritual discipline, is interspersing new ones such as this refreshing and helpful in your growth as an ecological disciple? If you have another practice to recommend to others, we would love to hear about in the comments section.
To learn more about the examen prayer, click here.
Feel free to email me at info@circlewood.online or leave a comment below.
– Louise
Simple Ways to Care for the Earth
We are creating a Godspacelight resource that provides affordable and simple actions we can all take to make a difference. What are some simple steps you have taken to live more responsibly and sustainably? Let us know at godspacelight@gmail.com.
Originally posted here on April 17th, 2015. Featured Photo is an alaskan landscape photo by Coe Hutchison. Used with permission.
Sunday April 22nd is Earth Day but why should Christians care? Over the next few days I plan to post statements from several different religious organizations that are concerned for creation.
The post below comes from earthministry.org. It very eloquently articulates my own reasons for being concerned for God’s good earth. Earth Ministry is a Seattle based creation care advocacy group. They have initiated the Washington Interfaith Power and Light project which organizes an interfaith response to climate change.
Spirituality
Creation itself inspires us and calls us to care. Many people have had their most profound spiritual experience in nature. As we behold the power and love of God in a mountain range, a sunset, or in the timelessness of the ocean, we can’t help but be moved. But creation also includes humans – our families, communities, and created landscapes. God created all things of Heaven and Earth and God is our inspiration to care for both wild places and our own cities and backyards.
Stewardship
Psalm 24 states that “the Earth is the Lord’s and all that is in it, the world, and those who live in it.” Humans simply hold the Earth in trust for God. We are tenants here, called to care for the creation on behalf of future generations and all species. The Bible calls us to “till and keep the garden” and names human beings as the trustees of creation. Because God created all the Earth and all of us, creation is beautiful and good and sacred. We are called by our devotion to God and our love for God’s works to protect it.
Sustainability
At the heart of sustainability is the goal of meeting the needs of the present without compromising the ability of future generations to meet their own needs. In a world of finite resources, those among us who have more than enough must address patterns of consumption so that we can provide for all. Acquiring more “stuff” has a direct effect on the sustainability of the planet and on the quality of life for people around the globe. The good news is that more and more people are realizing that spiritual emptiness can’t be filled by consumption. What makes us happy is intimacy – intimacy with self, with others, and with God. In the end, sustainability means seeing ourselves and our neighbors as children of God, not as consumers or competitors for Earth’s resources.
Justice
Justice means that in addition to providing aid to our neighbors, we are called to change societal systems that cause poverty, injustice, and environmental damage in the first place. It goes beyond helping to meet physical needs to creating a society with laws and policies that allow the needs of all Earth’s inhabitants to be met. Care and responsibility for the “least of these among us” is a central tenant of Christianity and has a direct connection to environment issues. The impact of environmental degradation falls most heavily on the people around the world who are least able to mitigate these impacts — poor and vulnerable populations. It also disproportionally affects fragile plants, animals and ecosystems. Working for justice calls us to channel our faith into power, to call for social and environmental justice at the local, state and national level.
Simple Ways to Care for the Earth
We are creating a Godspacelight resource that provides affordable and simple actions we can all take to make a difference. What are some simple steps you have taken to live more responsibly and sustainably? Let us know at godspacelight@gmail.com.
As an Amazon Associate, I receive a small amount for purchases made through appropriate links.
Thank you for supporting Godspace in this way.
When referencing or quoting Godspace Light, please be sure to include the Author (Christine Sine unless otherwise noted), the Title of the article or resource, the Source link where appropriate, and ©Godspacelight.com. Thank you!