Jesus washing Peter’s feet
The following post is the tenth that I have done which are excerpts from my new book my upcoming book Return to Our Senses, which will be available in mid November. It is already available through Mustard Seed Associates at a pre-publication discounted price of $15.
When MSA Board chair Penny Carothers was in Calcutta she befriended Asa and Jebodah, teenage sisters whose mother provides for them by selling herself at the temple of Kali, goddess of destruction. One day Penny and a friend went to distribute toys and clothing to some of the street kids. The kids came slowly at first delight on their faces, she remembers. “But the moment lasted only moments. Before we knew it desperate hands had wrested our gifts from us and in the violence of the moment we fell back into the gutter.”
What happened next profoundly impacted me when Penny related her story. “In my disillusionment I saw them,” Penny said. “Asa and Jebodah entered the filth to take our hands. They pulled us away and took us, dazed, to the water pump. And then they bent down and began to wash the grime off our feet. Beside me, my friend repeated over and over, “They are washing our feet.””
As I listened to Penny and read her story I thought – this is Jesus. These children are the ones who stooped to wash the disciples feet wearing nothing more than a lowly servant would. In them, dirty, homeless, covered in soot is the one who comes to us in the midst of our pain and the misery of our world to offer us comfort and love. Like them he comes as the lowliest and most despised of all servants – the one who washes feet.
Many of these children, as Penny noted are the children of prostitutes. They are despised within their own society as well as in ours. As I thought about this I realized how easily I could dismiss them. But the poor are with us always and everywhere. Here in the U.S. the nation’s poverty rate rose to 15.1% in 2010, 46.2 million people. This is its highest level since 1993. The poverty rate for children under age 18 is even higher. It increased to 22% in 2010, meaning more than 1 in 5 children in America are living in poverty. For African Americans it is 27.4% and for families headed by single mothers it is 31.6%, the highest rate of all.
Whose Feet Would you Wash?
Jesus washed feet as a prelude to the last meal he shared with his disciples. I think that in part Jesus washing of feet was a prayer for the disciples to notice those lowly unnoticed slaves who washed their feet. It was a reminder that everyone no matter how insignificant in the hierarchy of the day, has a place at God’s banquet table. The poor and the marginalized wear the face of Jesus.
The poor wash our feet in so many ways yet we rarely look them in the face. They make it possible for the rest of us to live lives of comfort and ease.It is the poor who pick our fruit and make our clothes. They provide us with furniture and with cheap building materials. They wash our dishes when we eat out and clean our hotel rooms when we go to Disney world. They mine our diamonds and the tantalum for our mobile phones.
What would happen I wonder if we entered into the story of these children as we do into the gospel story? What if we saw in their faces the face of Jesus stooping down to wash our feet as a preparation for the great banquet feast of God? What would happen if every time we bought our food at the supermarket we thought about those who produce what we eat and consider the conditions under which they live and bring up their children? What would happen if every meal we ate became a prayer of anticipation for the great banquet feast of God?
Hurricane Sandy hits New York City
This post is modified from a part of my book Return to Our Senses. In the book the disaster I talk about is the earthquake in Haiti but with the storm on the East Coast of the U.S. so much on all our minds I have changed it to reflect our current concerns.
Like many of us, I am feel as though I am drowning. The overwhelming images of devastation and suffering that we see bring us to despair. Relief workers struggle relentlessly to handle the unimaginable onslaught. Deprived of sleep, subsisting on an inadequate diet, confronted by unimaginable horrors, some quickly break down and many both workers and victims will require trauma counseling and professional help.
In these last couple of days, I have also been working on my yearly Advent video meditation. It has been a tremendous comfort. It reminds me of the enduring faithfulness of God. I has shifted my focus away from the images of devastation and suffering to where it should be, firmly anchored in the loving presence of God.
My prayers for those impacted by the storm, as for any situation of trauma and suffering needed to begin in a place of rest and quiet, a space of upward intimate communion with God, where I touched and felt God’s surrounding love. I have many friends on the East Coast whose lives have been impacted by this storm. Many of them doing wonderful work amongst the poor and the marginalized. This disaster has reminded me to pray for them and express my gratitude for the work they already do to help those at the margins. I am so glad they are there, God’s love already ready responding even before the storm began.
I am also praying for those who are driving and flying in from across the U.S. and from around the world to be a part of the relief efforts. In a situation like this strangers become neighbours, the parable of the good samaritan is lived out in our midst. This too brings out prayers of gratitude and thankfulness for those God has prompted to respond and I prayed for their strengthening. I know that in the midst of devastation like this God’s heart aches too. So much about why disasters occur that we don’t understand, but this I know God’s love and compassion flow through everyone who responds.
I think that it is only when our responses come out of our connection to the heart of God who is busy making all things new, that we can be sustained in our outpouring of love, compassion and resources. In the place of prayer we don’t just pray for the needs of those impacted by this storm we connect to the heart of a God who aches for the pain and suffering of this and every country. And we connect to the One who calls us to be hands and feet of compassion.
Another tool that I find particularly effective when I am grieving and not sure how to express what I feel is the writing of prayers . A couple of days ago I wrote down this prayer that was already resonating in my heart and mind. Writing and reading through the prayer several times comforted me in a way that just saying the words out loud never could have.
The prayer continues to reverberate in my mind keeping me focused away from the unanswerable “why” questions to the far more important “What would Jesus do”? type of questions. It has comforted me and I know that others have found it comforting too. Prayers like this seem to do more than comfort us however. They bring into being that which has not yet existed. They stir us to respond as we imagine a new future for those whose lives have been devastated.
I have not been able to play an active part in responding to the devastation of this storm, but I have friends who will be on the ground helping for a long time to come. The prayers that resounded in my heart when the storm hit will I know still rise towards God on behalf of my friends and the many others who work in this devastated area.
This kind of prayer has consequences not just for our advocacy and outward engagement, but for every aspect of our lives. One of the hardest steps of prayer which we all like to avoid, is listening for the places that my own decisions and lifestyle have contributed to the tragedy we are hearing about. Decisions about how to dress, what to eat and where to spend my money can all have unintended consequences that devastate the lives of others.
Sometimes listening at this level calls us to prayers of repentance and inner changes that transform the way we view our world and the ways we interact with it. In the process hopefully our hearts too will be changed as we move from upward to inward prayer, searching our own hearts to seek forgiveness for those things that have made us slow to respond in the past. Perhaps there is unconfessed sin of greed or covetousness that makes us hold onto resources that God intends us to share. Or there may be self-centeredness that makes us blind to needs beyond our own comfort.
On the go prayers
The following post is the eighth in a series that is excerpted from my upcoming book Return to Our Senses, which will be available in mid November. It is already available through Mustard Seed Associates at a pre-publication discounted price of $15.
Twitter, blogging, Facebook and other social media have all become popular tools for prayer and the formation of spiritual community in the last few years. Virtual churches abound and a growing number of people are turning to the internet as their primary spiritual community.
Neal Lock, one of the organizers of First Presbyterian Church of Second Life believes that technology is a part of God’s creation and a gift that we can use for good, twist to evil or ignore. He explains: Gutenberg’s printing press changed the world, paving the way for the Renaissance and the Scientific Revolution. Because it made possible the Reformation, it also brought drastic changes to the church, changing almost every visible aspect of Christian worship and theology in just a few generations. In our generation, the internet and digital communication have already brought about drastic changes, and will continue to transform the church in sweeping and dramatic ways in a short span of time.
He goes on to remind us that, church participation in the past few decades has been in steep decline. Yet, as millions of people leave behind their communities of faith, millions more are finding community online, in places that a few years ago wouldn’t have even qualified as places. Worshiping communities of Christians are also beginning to appear online, especially taking root in 3-dimensional synthetic interfaces known as Virtual Realities, or Virtual Worlds.
As I think about this and try to get my head around the possibility of attending a virtual church, I am reminded of what Erik Qualman author of best selling Socialnomics says. He challenges us to consider that we don’t have a choice as to whether we do social media or not. The question, he believes, is how well we do it.
Its true. The internet is here to stay and in the last few years it has become more portable, social, fast paced, and ever present. If Facebook were a country it would be the third largest in the world. Snail mail and long distance phone calling have given way to texting, Skype and online chats. Tablets and smart phones keep us connected 24/7.
Even our everyday spirituality is effected by social media. We post our prayer requests, events, photos and our spiritual struggles on Facebook and other social media sites. We can “like” Mother Theresa, Wendell Berry, St Francis of Assisi and many others for daily prayers and inspiration. We can listen to daily prayers like http://prayasyougo.org and download them onto our phones or tablets. We can follow those who post prayers or Bible verses on Twitter. Or we can read reflections from bloggers like ChristianDroid who seeks to combine Christianity and technology to enhance our lives. We can even use social media feeds to keep us in touch with breaking news, our favorite missions and the needs of our world. The options seem to be limitless and sometimes overwhelming. How we interact with social media and incorporate it into our faith is an important question for all of us to grapple with as we seek to shape our prayer life.
There is no denying that many of us benefit daily from these technologies but there are definite downsides too. They speed life up so that we often don’t have sufficient time to think about and act on what is really important for our ongoing salvation and walk with God. Our minds become cluttered with too much information that further fragments our sense of reality. We can become like robots moving through a web of activities deprived of time for what is essential to nourish our soul and to cultivate our spiritual growth. In this mad rush we forget that our aim above all else in this life, is to seek union with our loving God.
According to Tony Dokoupil, a senior writer at Newsweek and The Daily Beast, the current incarnation of the Internet—portable, social, accelerated, and all-pervasive—may be making us not just dumber or lonelier but more depressed and anxious, prone to obsessive-compulsive and attention-deficit disorders, even outright psychotic. Our digitized minds can scan like those of drug addicts, and normal people are breaking down in sad and seemingly new ways. One recent research project suggest that social media may be more addictive than cigarettes or alcohol. When 200 University of Maryland students agreed to go without social media for 24 hours–no cell phones or computers–their reaction was akin to drug withdrawal.
The most concerning drawback to internet community is this ability to distract us from work, family and face to face interactions sometimes to an addictive extent. Avoiding people we don’t want to talk to is much easier when we can “talk” to friends around the world without even needed to getting out of our chairs. The temptation to check, what our friends and acquaintances are doing, how many likes and visits our blog posts get, or even just to pass on prayers and breaking news we enjoy can at the least soak up our time and energy. At the worst we become obsessed with the kudus, criticisms and hopes that our posts will go viral.
Maintaining the disciplines that balance time spent on line with other aspects of life is not always easy. Some of us blurt out all our thoughts and intimate struggles to strangers with few if any inhibitions. How often do you take your struggles and concerns to Jesus before sharing them on Facebook or Twitter?
A prayer for those in the path of Hurricane Sandy by Bonnie Harr
Hurricane Sandy is lashing the East Coast of the U.S. Widespread flooding is expected. Power outages could be extensive and the devastation to peoples’ lives will last for months.
As I watch the relentless march of this massive storm, I feel powerless. I am sitting comfortably, half a world away in Australia and it would be easy for me to ignore the problem.
All I can do is pray for those in its path and I thought that you might like to join me in these prayers The prayer above was written by Bonnie Harr for her Facebook page In His Footsteps. Here is my prayer for this day. Perhaps you would like to add your prayers to the comment section below.
Lord you are always with us,
In the quiet and the storm you surround us,
Your love stays closer than a friend.
In this time of storm be with all who are vulnerable.
Hold them close as the winds blow and the oceans rage.
Place your arms around them as the trees fall and the rivers rise.
Keep them safe from wind and rain and fly debris.
Guide those that respond,
Be with rescuers and firemen,
With electric workers and emergency crews,
With all who reach out to neighbours with your love and compassion.
Comfort and protect them in the midst of danger and of strife.
May all find shelter in the embrace of your wings.
Learning to See
The following post is the seventh in a series that is excerpted from my upcoming book Return to Our Senses, which will be available in mid November.
Images have been used throughout the history of Christianity to deepen our sense of intimacy with all members of the Trinity. Early Christians often chiseled images of Jesus and scenes from his life on their sarcophagi and painted them on the frescos of the catacombs. Over the centuries icons, paintings, statues, etchings and more recently digital images have all been used to help draw us into that deep prayerful intimacy that images can provide.
Icons – Graven Images or A Powerful Tool
The icon, used in Eastern Christianity and other Christian traditions, is generally a flat panel painting depicting a holy being or object such as Jesus, Mary, saints, angels, or the cross. Icons may also be cast in metal, carved in stone, embroidered on cloth, painted on wood, done in mosaic or fresco work, printed on paper or metal. These icons are much more than religious pictures. They are a way of telling people about some complicated Christian teaching in a simple form that anyone can see and start to understand — even a young child. Icons, in the earliest days of the church, were a means of depicting Gospel events to Christians who may not have been able to read the Gospel themselves.
In an ordinary picture perspective makes things get narrower as they go into the distance. In icons the picture often seems to get wider as it goes into the distance — the perspective is back to front. There are no shadows, or ways of showing day and night. An icon shows a view of heaven, so it is lighted by the unchanging light of God. Icons are painted this way on purpose. An icon is a window into Heaven. The veneration granted to the Icon is said to pass on to Heaven and the person depicted therein.
Icons are an integral part of Orthodox worship but are rarely used by Protestants, though there has been a resurgence of interest in their use over the last few years. However, a cursory glance through scripture will show that visual images always have been an important part of God’s way of communicating. Ezekiel’s vision of dry bones in Ezekiel 37, and Peter’s dream on the rooftop in Acts 10, are just two instances of how images and prayer are vitally connected.
For many, icons contribute to the beauty of worship and are like windows that connect us to the realities of the Kingdom of God, bringing these into our prayer on earth. Entering church is meant to give us a glimpse into the beauty of the kingdom of God and the icons are reminders of that great cloud of witnesses who have gone before. I still remember the awe of entering St Catherine’s monastery in the Sinai desert twenty years ago and examining the icons of saints that lined the walls. Some dated back to the sixth and seventh century. I did indeed feel that I had entered the kingdom of God with thousands of wonderful witnesses.
Unfortunately there is probably more dispute circulating about the use of icons than of any of the other prayer techniques I have mentioned. When Tom and I were in Lebanon some years ago we were invited to lunch by an orthodox priest. What soon became obvious was that we were supposed to settle a long standing dispute between him and a friend as to whether the use of icons of Christ was acceptable.
The friend thought they were satanic, graven images that were expressly denounced in the Old Testament. Our Orthodox friend explained that early Christians felt that the Old Testament proscriptions against making images was overturned by their belief in the incarnation. They believed that because God took on flesh in the human form of Jesus it was permissible to create depictions of the human form of the Son of God. Although icons are images, they are not simply illustrations or decorations. They are symbols of the incarnation, a presence which offers to the eyes the spiritual message that the Word addresses to the ears.
I love Megan McKenna’s description of icons in the foreword to The Bride by William Hart McNichols and Daniel Berrigan: “The icon is God’s poem and song without words. The icon is God’s touch, a kiss, and then the empty place that calls forever after to us – the icon is the echo of God’s incarnation once and for all time upon the earth. The icon is a rest stop on the way home, a small sanctuary, a protection, a moveable feast that makes us tremble.”
It is not just gazing at icons that is a form of prayer. Iconographers see the very creation of an iconic image as a way to commune with God. The entire process is conducted as if its creator were working in front of Jesus. It starts with silent prayer, pardoning of enemies and the sign of the Cross. The iconographer is encouraged to pray throughout the process to strengthen themselves physically and spiritually. Each color is chosen after a meditative pause to seek counsel from the Lord and when the icon is finished prayers of thanksgiving are offered for God’s mercy and grace in equipping the iconographer to paint the image. Andrey Rublev’s famous Trinity icon is a wonderful example of this.
Why we worry so much about iconic images of Christ and not at all about images of Christ in other forms of art I am not sure, but then of course I am no expert. I do believe however that they can provide a refreshing focus for both personal and group meditation.
This post is excepted from my new book Return to Our Senses which is now available through Mustard Seed Associates at a pre-publication discounted price of $15.
This week’s summing up of Facebook prayers is written from Sydney Australia where I am currently visiting my Mum. I have found myself sitting quietly each morning enjoying the bird sound and reflecting on the prayers that others have written and reflecting on Mary De Jong’s post on Ordinary Blessings. I hope that you enjoy them too.
Labyrinth Bonnie Harr – In His Footsteps
New Dawn
O Lord,
At each new dawn
You draw back the veil of the heavens
writing messages to all, and some see.
What do you require?
To do justice ~
To love mercy ~
To walk humbly ~
To walk with You. . .
Teach us that fairness is not justice;
mercy is not kindness, alone;
humility is not self-negation;
walking with You is everything.
Amen. B.D. Harr © 2012
—————-
prayer for Justice
God help us to dream impossible dreams,
Not for ourselves but for your kingdom coming.
Help us to pray, not for tasks within our power,
But for your power to equip us for tasks beyond our imaginings.
Help us to risk all that we have to follow you.
—————-
God may your new world be born afresh in us,
May it take root and flourish in our lives,
So that we can grow more like Christ in every way,
And bear the fruit of justice, mercy and love.
——————-
Keep us close, we pray.
Be the one to whom we turn
when faced with fear,
uncertainty,
and questioning.
Be the rock upon which we stand,
the truth we hold to,
certainty
to which we cling.
Be the Father in whose arms
we gladly fall,
security
in our journeying.
Keep us close, we pray.
———————————
Christ Have mercy – A prayer for Light for the Journey
May the blessing of light be on you,
light without and light within.
May the blessed sunlight shine upon you and warm your heart.
May the light shine out of your eyes,
like a candle set in the window of a house,
bidding the wanderer to come in out of the storm.
May the blessing of the earth be upon you, the great round earth;
may you ever have a kindly greeting for people as you’re going along the roads.
And may the Lord bless you, and bless you kindly.
-Common Prayer For The World from www.waymarkers.com
Open Our Eyes Lord
Learning to Listen
The following post is the sixth in a series that is excerpted from my upcoming book Return to Our Senses, which will be available in mid November.
One of my favorite Old Testament stories is that of Elijah fleeing from Jezebel into the desert as related in 1 Kings 19. I love it partly because it shows the human side of Elijah, stressed out, depressed, and afraid. In the midst of his despair God comes to him in one of the most beautiful and loving descriptions of a God encounter in the Bible: Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. (1 Kings 19:18)
We live in a world that is full of noise and in a culture that places little value on silence. Many of us have learnt to distrust quiet, viewing it more as a vacuum to be filled than as an important place to meet with God. We have no idea and often no desire to sit quietly without noise or distraction for more than a few minutes. Yet there is an ache in our hearts that can only be filled by fully attending to the God who is only heard in the midst of sheer silence. If we sit in stillness and reach deep within our hearts there we can always find the gentle whispers of God’s voice and the love that overflows from that place of silence.
Listen to the Silence
So what does sheer silence really sound like? How do we hear the quiet whispers of such a place and when we do, what makes us want to respond by coming out of the caves in which we have hidden to listen to God?
St Benedict uses 2 words for silence: quies and selentium. Quies is the silence that comes with the absence of noise. The silence that engulfs us when we turn off the TV, disconnect from the internet and discard our cell phones. This is an external silence. It is an extremely important form of silence that all of us who live busy, urban lives need to enter into.
Sixteenth century mystic, John of the Cross called silence “God’s first language” not the language so much of a silent place as of a silent soul. This is silentium an internal and intentional posture of complete attentiveness towards God. It is a silence of making space for, taking time for and paying loving attention to the One we proclaim to be our God and king. It is more challenging to enter into this kind of silence because it doesn’t just mean finding a quiet place. It means establishing a quiet inner attitude in which we set aside the distractions of our minds and hearts, draw from the stillness that is within us and communion with the spirit of God in a very special way. I am sure this is the kind of sheer silence that Ezekiel experienced in the wilderness.
This kind of silence is often expressed in what we call contemplative prayer. Marjorie Thompson in her compelling book Soul Feast, explains: “A simple gaze toward the One who loves us unshakably – this is contemplative prayer. It is absorption in loving God with our whole being – not strenuously, but as a spontaneous response of the heart. Contemplative prayer is resting in God, allowing the Spirit to fill and move us as God wills. It is pure receptivity and adoration. It is quiet, tender and sober, or playful gentle and joyous.
Contemplative prayer has the quality of an inner Sabbath. In a world driven by the need to accomplish and acquire, in a world where we judge one another on the basis of performance, God calls us to the radical trust of rest. Does the Lord require so much of us that we cannot join God in a little divine rest?”
In Sanctuary of the Soul Richard Foster comments that constant distractions create noisy hearts, wandering minds and perpetual inner chaos. “Our ability to listen to the voice of God and enter into contemplative prayer is easily disrupted and even the questions that bring us into the presence of God seeking answers create their own distractions and contribute to our inner turmoil.”
Foster suggests that reciting poetry is one way to help still our distractions and quiet our wandering minds. He comments that poetry often startles us with its economy of words and beauty of language. “Words, carefully chosen and beautifully written, have a way of slowing us down and focusing our attention on essential matters.
I love this idea and have found that the Bible itself is the best place to start when looking for poetic insight. The psalmists in particular, in a few beautifully crafted words create images that slow us down and focus our attention. Reading them over and over so that we savor the depths of their intent further calms our spirits. The images they conjure catch our imagination and draw us into a place in which we are more easily able to hear the voice of God as we read through other scriptures as well. Sometimes they encourage us to write our own poetry either adapting the psalms we have read or something completely new that springs creatively into being. Such poems are often specific to our own way of thinking and view of the world.
This post is excepted from my new book Return to Our Senses which is now available through Mustard Seed Associates at a pre-publication discounted price of $15.
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