This morning I am reblogging a post by Gerald Iversen. It first appeared on his blog as Living Fair Trade. Gerald describes himself as the chief activist of Simple Living Works which came out of Alternatives for Simple Living. Simple Living Works has many of Alternatives resources available so don’t just read the post – follow the links! Each year they produce a great resource – Whose Birthday is It Anyway?
Our daughter Elysha gave me a lovely African-style shirt when she served in the Peace Corps in Kenya. I wear it for two reasons. First, as a symbolic gesture to stand in solidarity with our brothers and sisters around the world. Wouldn’t it be great if our church choirs wore clothes like this instead of sterile choir robes? (I was a Minister of Music for 25 years, so I know about sterile choir robes!)
Second, I wear it to promote Fair Trade. You may have heard of Fair Trade coffee and now Fair Trade chocolate. I l-o-v-e dark Fair Trade chocolate.
We practice Fair Trade for two basic reasons. First, to make sure that farmers and artisans in non-industrial countries get a fair price for their goods. And secondly, to EDUCATE US. Through Fair Trade we learn from the world community (Living More with LessLife Standard #2).
Rita and I have gotten involved with Sharing the Dream, a Fair Trade organization based in South Dakota.
We visited Guatemala for ten days a few years back to meet the Mayan artisans. It was a life-changing trip. Now we can tell their stories. Guatemala suffered through a 30-year civil war between the indigenous Mayans and the Ladinos, the descendants of the Spaniards. Many of the Mayan women lost their husbands, so they make beautiful crafts for North Americans, to support their family and send their children to school. (School’s not free in Guatemala.)
We organize several display/sales each fall. We have had considerable success because 1. It’s a good cause, 2. We have a relationship with the sponsoring churches (we’re usually members), 3. We’re assertive. We don’t wait for them to come to us. We work with the church to publicize the event in advance through posters, newsletter, email blasts, pulpit announcements – all which we provide. We make it easy for the church. On the day of the event, if we’re not set up in the narthex, one of us – the “hawker” – stands in the narthex and in friendly way urges people to go into the display area.
Fair Trade is educational. The crafts can be given to children and others. Each comes with a story. They can help us understand another culture.
Testimonial from Debb Lutz
Gerald, You and Rita came to Mifflinville, Pennsylvania, years ago now to speak to a group of my friends. I still strive to impress upon folks the importance of less stuff. I remain the coordinator for our church’s Alternative Gift Fair. This event has encouraged nearly $130K of monetary gifts to 30 different charities in the last nine years. That money could have bought a lot of “stuff” but folks gave it to help others. Thank you for YOUR work in keeping us on the right track. Peace, Debb
Read about our visit at Debb’s church at Travels year 2.5. (Scroll to post #214.)
OCTOBER, Fair Trade Month, aims to raise awareness of the reasons why fair trade is important, and to promote buying and using socially and commercially sustainable, fair trade products in place of commodities which may harm the environment, the economy, communities and disadvantaged individuals.
Fair Trade Resource Network is an information hub designed to grow the fair trade movement. Together, we can create a market that values the people who make the food we eat and the goods we use. Advocacy Resources Offered by Several Organizations & Campaigns
Here’s help with a variety of similar events.
- Alternative Christmas Campaign
- Organizing a Festival
- Planning an Alternative Christmas Workshop
- How to Organize an Alternative Christmas Community Festival
- UNPLUG the Christmas Machine Workshop Leader’s Guide
For encouragement see and read about Micah 6 Action Team I met in the St. Louis area. They organize an annual alternative Christmas church fair. (Scroll to post #109.)
Podcast Reminder
You can access all SLW! podcast audio and the show notes either atSimpleLiving.startlogic.com/SLW-PODCAST or at SimpleLivingWorks.org (then click window #3). Listen through your computer, iPod, iPad, iPhone (or equivalent). SUBSCRIBE through iTunes, Stitcher.com or your favorite podcast service.
Or access individual episodes:
#4: Beyond a Consumer Lifestyle-1
#5: Beyond a Consumer Lifestyle-2
#6: Whose Birthday Is It, Anyway?-1 (of 6)
Do your friends a favor. Share this blog and podcast.
Peace, Gerald ”Jerry” Iversen, Chief SLW! Activist
Food is the physical embodiment of prayer.
I could not help but think of this quote from Soil and Sacrament by Fred Bahnson this morning as I read through various articles about the impact of the decisions in Washington D.C. I feel a little like Pope Francis who during his recent visit to Sardinia, known for its palatial homes but where 51% of young people are unemployed, threw away his prepared speech and decried a global economic system that does so much harm.
I too am throwing away my “prepared speech” this morning, because my heart aches. Here in the U.S. we have gutted food stamps and support to the poor, denied healthcare to the millions who do not have it, frozen the budget and consequently decimated the lives of many low paid government workers who live from day to day . What has happened to our prayers that should be embodied in feeding and caring for those at the margins? What has happened to our compassion for those who cannot make ends meet? Why do we no longer heed God’s words to feed the hungry?
Yes I know some will say that is the church’s responsibility and it is but that is not their’s alone. All of us are responsible and the present financial capitalism which rewards those at the top while everyone else struggles, as Bill Moyers reminds us will consume us and democracy will be finished.
United for a Fair Economy posted this graphic How Do We Coddle the Super Wealthy? yesterday. I find it very sober reading. The super wealthy have convinced us that the poor are the ones who take advantage of the system while they are squeaky clean. And totally disrupting a democratically elected government and president is OK as long as its the poor and not the rich that suffer. OK I know that is my cynical read on the situation and it is not entirely accurate but it flows from a grieving heart this morning and so I hope you will forgive me.
Let me leave you with these powerful words from the book of James to meditate on this morning. It is quoted here from a new bible I received from Thomas Nelson recently entitled Compass: The Study Bible for Navigating Your Life. the translation is The Voice.
Brothers and sisters it doesn’t make any sense to say you have faith and act in a way that denies that faith. Mere talk never gets you very far, and a commitment to Jesus only in words will not save you. It would be like seeing a brother or sister without any clothes out in the cold and begging for food, and saying “Shalom friend, you should get inside where it’s warm and eat something”. but doing nothing about his needs- leaving him cold and alone on the street. What good would your words alone do? The same is true with faith. Without actions, faith is useless. By itself, it’s as good as dead. I know what you are thinking: “OK, you have faith and I have actions. Now let’s see your faith without works and I’ll show you a faith that works. (James 2: 14-17)

St. Francis of Assisi (circa 1182-1220) from Wikimedia Commons.
This coming weekend is the traditional time to bless our animals at church. This Sunday we get to take our Bonnie inside to receive the blessing.
This began as a Catholic celebration associated with St Francis of Assisi, but has become extremely popular for people of many traditions in the last few years. We are discovering more and more the benefits of pets in our lives and society so blessing them at church, in the synagogue or even in our animal oriented institutions, is not just a fun thing to do it is acknowledging their importance to both us and God.
Last year I wrote this post: God bless the animals which reflects on that and highlights some of the organizations that work with animals. I also mentioned the annual blessing of the animals at Woodland park zoo here in Seattle. In 2011, in my post A Blessing for the Animals I highlighted the work of Episcopal Relief and Development and their free resource from which the liturgy I posted was drawn.
Here are some other good resources I have found for litanies on blessing animals.
Letallcreationpraise.org lists several sermons and litany for blessing the animals
St Francis Blessing Liturgy by Rev. Robert Morrison and Rev. Richard J. Fairchild
Meet me at the corner has a good introduction to blessing of the animals for kids.
Ritualwell.org has a beautiful Jewish animal blessing
Even the humane society has published an animal blessing
And from one of my favourite comedy shows of all time –
If you have time make sure to watch this episode from The Vicar of Dibley where she blesses the animals.
This beautiful prayer was posted on Light for the Journey by Micha Jazz this morning – enjoy

Santa Teresa de Avila, pintura vidrio en Convento de Santa Teresa. From from the Wikimedia Commons.
Monday is here and so an appropriate prayer for the week from St Teresa of Avila, the great Carmelite reformer and nurturer of St John of the Cross.
I am Thine, and born for Thee:
What wilt Thou have done with me?
Sov’reign Lord upon Thy throne,
Endless Wisdom, One and Whole,
Goodness that does feed my soul,
Good and great, One God alone:
Vile Thou seest me, yet Thine own,
As I sing my love for Thee.
What wilt Thou have done with me?
Thine I am, for Thou didst make me;
Thine, for Thou alone didst save me;
Thine–Thou couldst endure to have me;
For Thine own didst deign to take me.
Never once didst Thou forsake me.
Ruined were I but for Thee:
What wilt Thou have done with me?
What, O good and loving Lord,
Wilt Thou have this creature do?
This Thy slave, a sinner too,
Waiting till she hears Thy word?
With Thy will in close accord,
Sweetest Love, I come to Thee:
What wilt Thou have done with me?
Take, O Lord, my loving heart:
See, I yield it to Thee whole,
With my body, life and soul
And my nature’s every part.
Sweetest Spouse, my Life Thou art;
I have given myself to Thee:
What wilt Thou have done with me?
Let me live, or let me die;
Give me sickness, give me health;
Give me poverty or wealth;
Let me strive or peaceful lie.
Weakness give or strength supply–
I accept it all of Thee:
What wilt Thou have done with me?
Fame or shame I may be given;
Chasten me or make me glad;
Comfort me or make me sad;
Send me hell or grant me Heaven.
Sun, with veil forever riven,
I have yielded all to Thee:
What wilt Thou have done with me?
Teach me, if Thou wilt, to pray;
If Thou wilt not, make me dry.
Give me love abundantly
Or unfruitful let me stay.
Sov’reign Master, I obey.
Peace I find not save with Thee:
What wilt Thou have done with me?
Give, I pray Thee, wisdom true,
Or remove it all from me;
Plenteous years I fain would see;
Years of drought and leanness too.
Days of light and darkness through,
Send me where Thou’d’st have me be:
What wilt Thou have done with me?
If in ease Thou’lt have me lie,
I accept it for Thy love;
If my constancy Thou’lt prove,
May I suffer till I die.
Tell me, sweetest Love, I cry,
How and when to die for Thee:
What wilt Thou have done with me?
Waste or fruitful land be mine,
Tabor’s joy or Calvary’s Cross.
Job be I, with pain and loss,
John, and on Thy breast recline.
Sterile stock or fruitful vine,
As Thou will’st it, may I be:
What wilt Thou have done with me?
Joseph, captive once in chains,
Rule in Egypt over all.
David, held in cruel thrall,
Soon a crown and kingdom gains.
Jonah suffers direst pains;
Then is cast up from the sea:
What wilt Thou have done with me?
Let me speak or hold my peace,
Rich or barren as Thou wilt;
Let the Law proclaim my guilt
Or the Gospel give release.
Let me joys or pains increase.
All my life I live in Thee:
What wilt Thou have done with me?
I am Thine, and born for Thee:
What wilt Thou have done with me?
Teresa of Avila (1515-1582)
http://spiritualsynergy.blogspot.co.uk/
No this is not about getting rid of liturgy – this a very creative idea from my friends Chrissie and Gerard Kelly at Bless in France is about a collaborative effort in creating liturgy
scratch a collaborative liturgy with your friends or small group…
1. Write a communal refrain to speak out together. For example,
‘this is our story. this is our song. praising our Saviour. all the day long’
2. Come up with a one-line framework for people to ‘scratch’ around. For example,
‘Because He is (something), I am (something)’
3. On a flip chart or live projection write out numbers 1 to 5 followed by the communal refrain. Followed by numbers 6 to 10 and the refrain again and so on.
4. Invite participants to take it in turn ‘scratching’ a one-line prayer using your framework
5. Read the scratch liturgy aloud together
I was sent the lyrics to this song after my mother died and found this version on youtube this morning that I have been listening to and meditating on. I thought that some of you would enjoy it too.
Today’s post is by Kimberlee Conway Ireton, author of The Circle of Seasons: Meeting God in the Church Year and a newly released memoir, Cracking Up: A Postpartum Faith Crisis, from which this post it excerpted.
It’s a perfect Sunday afternoon: quiet, and I’m alone. Only I’m not alone—there are two babies doing the rumba on my bladder. I sit on the sofa, my journal open on my lap, and stare out the window. I feel restless, like I ought to be doing something, but my body won’t let me. I just got winded climbing the stairs from the basement—and that was after I’d napped for an hour.
So I got out my journal, thinking that I would write, but I’m so tired I can’t even think what to say to the page. My life feels bereft of things to write about, other than the babies and how tired they’re making me and how sad I feel that my novel is lying in the basement collecting dust. And honestly? I’m tired of writing about that day after day after day.
Last week, when I met with my spiritual director, she asked me where God’s been meeting me lately. I told her, “I feel like jotting down the grace notes is helpful, like it’s a good, important discipline for me. It helps me to not be so anxious, which is huge, but—”
I shrugged “—I wonder if it’s really enough? I mean, a lot of the time, these things I’m writing down don’t feel like grace. They feel like they could happen to anyone, you know? Which doesn’t mean it’s not grace. I know it is. But—” I shrugged again “—it just doesn’t feel like it, so I don’t feel particularly grateful for them. And I certainly don’t feel joyful, the way all those verses say you should: rejoice in the Lord always and all that. I mostly just feel tired.”
I paused for a moment. I wanted to say, “And I feel angry that because of these babies, I’m not able to write as much as I’d like.” I wanted to say, “I feel like this whole year of trying to find an agent for my novel was wasted.” But after my conversation with Laura on Holy Saturday, when she so flippantly dismissed my need to write, I hadn’t wanted to talk about that with anyone.
“And I feel—” I searched for a safer word than angry “—disappointed. And discouraged. I’m having a hard time letting go of my writing dreams, you know? And I feel like it shouldn’t be this hard, like I should just buck up and deal.”
Margie’s voice was gentle when she spoke. “Kimberlee,” she said, “you’re pregnant. With twins. Of course you’re tired. And it’s always hard to give up a dream. Don’t be too hard on yourself.” She looked out the window a second. “And you know, N.T. Wright often translates the word rejoice as celebrate. Celebrate in the Lord always. Maybe that distinction will help you.”
I gave her my best I’m-tracking-with-you look, but really, I wasn’t tracking. She waited for me to say something, so I had to say, “I’m sorry. I don’t understand what the difference is.”
“Oh, I don’t know that there’s much of a difference in what the words mean. I just think that joy sounds to our postmodern ears like an emotion, something you feel, whereas celebration is something you do. And since you can’t change how or what you feel—it’s not like you can force yourself to feel joy—it might be better to focus on what you do, on how you’re actually living, rather than what you’re feeling or not feeling.”
“So,” she continued, “how do you celebrate? How do you recognize the holiness in the ordinary?” She smiled. “Or maybe just how do you see God in the midst of your tiredness and disappointment?”
As I sit here on the sofa and stare out the window at the spirea, I ponder Margie’s questions. A bee buzzes around the tip of a spirea branch and lights on the top leaf. I know this is just a season, and a relatively short one—but I’m still frustrated by my lack of energy. I’m frustrated that given this blessed hour of silence and aloneness, all I can do is sit on the sofa and stare at a bee on a leaf.
I want to cry. It’s so frustrating to feel so stuck, so exhausted, so mentally enervated. But really, crying is too much effort. So I watch the bee. It buzzes down to a lower leaf. At least, I assume it’s buzzing. I can’t actually hear it.
Come tomorrow, I’ll have eleven weeks till I’m full-term. And eleven weeks after that to get my sea legs on this crazy voyage of parenting twins. And eleven more weeks after that before I’m able to get enough sleep to think clearly and have energy for anything other than feeding and changing these babies and loving on Jack and Jane. That’s 33 weeks—the better part of a year. It feels like an eternity from this side, but it’s not.
The bee flies away, disappearing among the fig leaves.
Still, it’s hard to be patient, to look ahead and see that it’ll be many months before I have energy and brain cells to write the way I’m used to writing. But I can keep railing against it, or I can practice patience and take good notes and pay attention and not be in a hurry. And even in this agony of waiting, I can attend to the present moment and live in it, grateful for its gifts of bees and spirea branches.
From somewhere in the fig tree, I hear a bird. I pick up my jounal and write down the bee and the birdsong. I don’t know what they mean, but they’re graces, little gifts of beauty, and I’m taking notes.
This post is an edited excerpt from Kimberlee’s new memoir,
Cracking Up: A Postpartum Faith Crisis
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