The Prayer of St. Brendan
Listen also to this rendition of St. Brendan’s Voyage
Here are the lyrics:
St. Brendan’s Voyage
Christy Moore
A boat sailed out of Brandon in the year of 501
’twas a damp and dirty mornin’ Brendan’s voyage it began.
Tired of thinnin’ turnips and cuttin’ curley kale
When he got back from the creamery he hoisted up the sail.
He ploughed a lonely furrow to the north, south, east and west
Of all the navigators, St. Brendan was the best.
When he ran out of candles he was forced to make a stop,
He tied up in Long Island and put America on the map.
Did you know that Honolulu was found by a Kerryman,
Who went on to find Australia then China and Japan.
When he was touchin’ 70, he began to miss the crack,
Turnin’ to his albatross he sez “I’m headin’ back”.
To make it fast he bent the mast and built up mighty steam.
Around Terra del Fuego and up the warm Gulf Stream,
He crossed the last horizon, Mt. Brandon came in sight
And when he cleared the customs into Dingle for the night.
When he got the Cordon Bleu he went to douse the drought,
He headed west to Kruger’s* to murder pints of stout
Around by Ballyferriter and up the Conor Pass
He freewheeled into Brandon, the saint was home at last.
The entire population came (281) the place was chock-a-block
Love nor money wouldn’t get your nose inside the shop.
The fishermen hauled up their nets, the farmers left their hay,
Kerry people know that saints don’t turn up every day.
Everythin’ was goin’ great ’til Brendan did announce
His reason for returnin’ was to try and set up house.
The girls were flabbergasted at St. Bredan’s neck
To seek a wife so late in life and him a total wreck.
Worn down by rejection that pierced his humble pride,
“Begod”, sez Brendan “If I run I’ll surely catch the tide”
Turnin’ on his sandals he made straight for the docks
And haulin’ up his anchor he cast off from the rocks.
As he sailed past Inishvickallaun there stood the albatross
“I knew you’d never stick it out, ’tis great to see you boss”
“I’m bailin’ out” sez Brendan, “I badly need a break
A fortnight is about as much as any aul saint could take.”
CHORUS
“Is it right or left for Gibraltar”
“What tack do I take for Mizen Head?”
“I’d love to settle down near Ventry Harbour”,
St. Brendan to his albatross he said.
And a beautiful animated version of Brendan’s voyage as related by children
Feature Photo: Brendan’s voyage via http://www.puzzlewarehouse.com/St-Brendan-the-Navigator-pur357.html
I never was able to do the splits. It hurts and doesn’t seem like it should be humanly possible. In many ways in life, I feel like I’m often trying to do the splits between the different worlds that I straddle–being ‘bridge-builders’ we call it at Tierra Nueva. Whether its Skagit and Seattle, charismatic and social justice, jail and the church ‘on the outs’, communities of new Mexican immigrants and primarily Anglo communities, and now India and the USA.
I now am home, or back in the US. Since I was born, I’ve actually felt at home in many places not represented by my passport. The differences, as always are stark…
I stand staring at Trader Joe’s cheese section–once again shocked by the choices
I walk the streets at dusk–amazed that I can go blocks without seeing a person or a moving car.
I throw my laundry into two different machines and its done in a couple of hours.
I drink from the tap, wash veggies from the tap, and brush my teeth from the tap.
I shower, whenever I want, with hot water–always.
And these are just the minor differences.
I don’t think I’ll ever get used to doing the splits. Sure the stark differences always fade with time, but I think it will always hurt a bit. Or at least can feel like I’m pulling at two different bungee cords, trying to connect them, and they’re not quite long enough so just keep snapping back to place.
I wrote the below poem while I was in India, living in a very different neighborhood, my heart breaking with the reality of thousands (millions?) of families living outdoors and thousands who sell their bodies day an
d night. Maybe by sharing these glimpses, I’m inviting you to hold these worlds in tension and help me bring them together.
India, will things change?
Will the homeless families who live on the streets ever move indoors?
There’s a couple who live outside just kitty corner to me,
Bedmat raised on bricks, Kali icon on the wall,
More bricks making a stove for breakfast, lunch, and dinner
Their home between two parked cars.
It’s getting cold. Even here.
Another family round the corner.
Thin blankets and cement sidewalks.
Body heat to warm the three small ones,
Huddled between ma and baba.
Her eyes look up at me as I walk by,
One afternoon after nap time.
Yes, I see you young one.
But I have no answers for you.
Only my cry to God: Have mercy, Come Jesus Come!
That is my refrain in this land,
As I walk by haunted eyes and haunting Kali temples,
Broken men curled up on sidewalks and dogs limping with broken bones,
Hungry faces…are they also hungry for change?
Or have they lost all hope?
India, will things change?
Across the street, 24-7,
Women of all ages ‘work the line’.
10,000 in this city,
Waiting for customers
Night after night.
“Live for today,
Today is all we have.”
I too want to live in the present,
But not without hope for restoration.
Come Jesus Come!
That is my refrain in this land,
As I try to ‘see from God to the problem, not from the problem to God’.
I’m hungry for change–for healing, restoring, reconciling Kingdom change.
So, Loving God, you who crossed the boundaries,
Come break again these dividing walls.
Originally posted at http://tierranuevabetania.blogspot.com/2014/02/its-been-whirlwind-of-return-for-me.html
Bio
Bethany Dearborn co-directs Tierra Nueva’s Family Support Center, coming alongside farmworker families as they navigate life in the US. She is also a member of the leadership council, a women’s jail chaplain, and is involved in local human trafficking and immigrant rights coalitions. She is passionate about participating in God’s Kingdom through engaging in holistic advocacy and discipleship of those who are marginalized by society; as well as mobilizing grassroots community efforts that address unjust systems.
She blogs at http://tierranuevabetania.blogspot.com.
I love this prayer attributed to St Brigit of Kildaire. Evidently she always had a great love for the poor which is very evident in this prayer
BRIGIT’S FEAST
I should like a great lake of finest ale,
for the King of Kings
I should like a table
of the choicest food,
for the family of heaven.
Let the ale be made
from the fruits of faith,
and the food be forgiving love.
I should welcome the poor to my feast,
for they are God’s children.
I should welcome the sick to my feast,
for they are God’s joy.
Let the poor sit with Jesus
at the highest place,
and the sick dance with the angels
God bless the poor, God bless the sick,
and bless our human race.
God bless our food, God bless our drink,
all homes, O God, embrace.
An Age of Hunger
by Lynne M. Baab
I have a short list called “books that changed my life.” The first book (chronologically) on that list is Rich Christians in an Age of Hunger by Ronald Sider. It came out in 1978, when I was 26 years old. The statistics about the number of people worldwide affected by hunger stunned me. My life was never the same afterwards.
For the first few years after reading the book I focused on living simply so my husband and I could give away more than 10% of our income. We gave to our church, to a number of friends who served in various ministries, and to Christian relief and development organizations which worked to help the hungry.
I worried about the effect of handouts on the people who receive aid. In the mid-1980s I heard about micro-loans, those very small loans that help people get small businesses off the ground or help them expand their already existing small businesses. The idea of micro-loans seemed wonderful to me, truly a hand up rather than a hand out. The organization that does mirco-loans the best then (and now, I believe) is Opportunity International, so my husband and I began to give money to Opportunity. Soon after that I began to serve on one of their boards, which I have continued to do off and on for more than 20 years.
When the disaster of September 11th happened twelve and a half years ago, I found myself thinking over and over about the fact that between 5 and 10 times more people died of the effects of hunger worldwide on that day than died in the twin towers. And the next day, and the next, the same number of people died again. We were rightly outraged at the number who died in New York. Where is our outrage about hunger?
Since I first read Rich Christians in an Age of Hunger, the percentage of people worldwide 
affected by extreme hunger has decreased. So that’s good. But the actual number of people affected by hunger has increased, because the world population has increased so much. That’s bad.
How do we keep from being so overwhelmed by the scope of the problem that we are frozen into doing nothing? For me, focusing on one form of development work has helped, even though I know micro-loans are only one of many ways to address hunger. Education makes a difference, as do ministries and organizations that help improve health. When disasters strike, relief efforts are essential. All of those matter, and I’m delighted that Christians have supported and served in those areas. I have continued to give money, a bit of time, and my prayers to micro-loans. It’s wonderful to have one particular focus rather than scattering my time and energy widely. I still have moments when I feel overwhelmed by the needs, but having one focus helps with that form of discouragement.
During Lent, when we walk with Jesus to the cross, we remember the sin and injustice that took him there. We have enough food in the world to feed everyone. Poverty and lack of food are caused by political and economic realities that reflect sin and injustice. During Lent, I encourage everyone to think about the one form of relief or development work that excites you, such as micro-loans, health, education, disaster relief, etc. I encourage you to find a ministry or organization that works in that area, and to give your resources and energy to it as fully as you can. You’ll probably feel anger. You’ll probably feel frustration. You’ll experience the companionship of Jesus. The one who walks to the cross during Lent enters into every human need, including the struggle to find enough to eat. Jesus is there and we need to be, too.
Bio
Today’s post is written by Lynne M Baab. Lynne is the author of numerous books on Christian spiritual practices, including Sabbath Keeping,Fasting, and Joy Together: Spiritual Practices for Your Congregation. She teaches pastoral theology in New Zealand. Her website has numerous articles she’s written about spiritual practices, as well as information about her books.
surrounded by ordinary saints – Emmanuel Garibay
It is the beginning of the second week of Lent, the week that in our devotional A Journey Into Wholeness Is devoted to reflecting on issues of hunger and poverty. In past years Tom and I have engaged in the $2 challenging, restricting our food budget to $2/day for a week in solidarity with those who live on less than $2/day not just for their food budget but for their entire expenditure. This year we are not doing this.
In my Ash Wednesday post this year I commented Lent is not really about sacrifice and deprivation, it is about freedom and transformation and as I sit here reflecting on the horrors of poverty and chronic hunger, that is what comes to mind. Depriving myself and giving the money to the poor may alleviate their suffering for a moment, but what can I do that will change their situation permanently? How can I bring freedom to those who are bound by the injustices that create poverty? How can I help to transform the lives of those who seem to have no hope of enjoying the privileges I take for granted?
It’s not easy to always shop or live with the world in mind, but all my life decisions have consequences for others and often, by ignoring the issues, I condone the injustices under which God’s beloved children live. I can buy cheap clothing because Chinese garment makers work long hard hours for a pittance. I buy cheap food and enjoy cheap meals because many farm and restaurant workers do not receive a living wage.
Tom and I have already made some changes to our lifestyle that encourage more ethical living and help to provide for some who live at the margins. We buy fair traded shade grown coffee from Camano Coffee Roasters, partly because of their partnership with Agros International, a Seattle based community development organization that works to empower the poor in Central America. We also buy only fair traded locally produced Theo’s chocolate. We try to support local organic farmers and artisans and give generous tips in restaurants. I am also currently investigating ethical clothing companies. And we try to live simply and sustainably in order to reduce our carbon imprint and free up more resources to help those at the margins. Our goal is to give away half of our income each year.
But these seem like such minor changes and I realize the need to grapple with more substantial decisions that can have major consequences for our poorest neighbours. My question is what changes can I make over this season of Lent that will not only transform my own life and the way I live every day of the year, but the lives of others as well?
One area I have looked at is ethical or socially responsible investing which seeks to consider not just financial return but also social good. This has become a booming market in the last few years, but I struggle because it seems that financial gain is still often more important than social good. I also struggle with how to do that without replacing the bondage of slavery with that of dependency. How do we truly bring freedom and liberation?
One form of social investing that is very attractive to many Christians, microloans, is often geared towards the poor and seems to have the potential to bring freedom and liberation not just to those who live in poverty but to the rich too. I first learned about this form of transformative help when I worked with David Bussau of Opportunity International, on a document on the Biblical basis for micro finance in the early 90s. That document states:
A strong economic base provides the springboard for many dimensions of a family’s life. The provision of capital and income for a man who has been unemployed and ashamed of his inability to provide, often results in reconciliation of families that have been fragmented and separated. It can provide medical care for children whose parents were once denied this right and access to a decent education for children once forced into child labour. Families that have adequate income can provide the essentials of a decent life – shelter, nutrition, immunization, access to clean water and basic health care. These are all examples of the transformation Jesus would have advocated to see families restored to wholeness and abundant life.
I believe that we are called to consider the needs of others as more important than our own and above all else to strive to bring wholeness and abundant life especially to those who are poor and marginalized. Jesus showed particular concern for this segment of society, encouraging his followers to give up their possessions and give to the poor. Part of the responsibility of those of us who have resources is to share with those who have no resources. When we do this all our lives are transformed. South African Missiologist David Bosch expresses it well,
To become a disciple means a decisive and irrevocable turning to both God and neighbour…. In their being converted to God, rich and poor are converted toward each other.”
To be converted towards each other means that we are all transformed. The rich (and all of us who are middle class in Australia, New Zealand, North America and Europe, are rich) are transformed because we claim a new identity based not on the security of wealth and prestige but rather on the right and just relationships that are the standards of the God’s eternal kingdom. God sets the wealthy free to serve rather than control others and so devote their attention and wealth to the concerns of God’s eternal world of wholeness and abundance.
To the poor Jesus also offered a new identity – the opportunity to be free and responsible human beings with dignity and self-worth, able to serve God and others in society as God intended. By his words and actions, Jesus constantly demonstrated that the call of God’s eternal kingdom was to bring this kind of wholeness and abundance to to the lives of those at the margins. The equality Jesus envisioned was not a levelling down in which all became poor but rather a willing abdication of the rights of all so that through the practice of servanthood all might be fulfilled, live in harmony with God and develop fully the gifts with which God has endowed them.
So my question for all of us to consider this week is: How do we work for the wholeness and abundance of all God’s people and especially those at the margins? How do our decisions and actions set those who live in poverty free to be the liberated, fulfilled people God intends them to be?
St Patrick via StepsofJustice.com
March 17th is St Patrick’s Day and while many here in the US think only of green beer with corned beef and cabbage some are aware that this is a day to remember one who helped to spread the gospel in a time of darkness and oppression. It seems a very pertinent celebration for the season of Lent. Brad Culver tells us:
In Patrick’s Letter to Coroticus he speaks out against Croticus a British slave trader whose soldiers were raiding along the Irish coast slaughtering men and taking women and children back to England to be sold as slaves. The Letter is an especially important document because it shows St. Patrick as the first to speak out against slavery and in defense of women. As one who had been enslaved himself, Patrick proclaims his authority as a Bishop and speaks out against the kidnapping and murder perpetrated by his Roman countrymen. Read the article here
And if you really want to go green for St Patrick’s Day in honour of St Patrick who often used examples from creation to illustrate his points, consider these ideas:
- Eat locally grown corned beef and cabbage or better yet consider a vegetarian option like potato leek soup and soda bread made from local grains. Scientific American reported in 2009 that producing half a pound of corn-fed hamburger releases as much greenhouse gas into the atmosphere as driving a 3,000 pound car nearly 10 miles.
- Drink only local brews
- Toss green bird seed instead of confetti at your St Patrick’s Day parade.
- Plant something green in the garden or buy a green plant for the house.
Or you may like to read through Patrick’s Breastplate.
And just because I could not resist adding my own stamp to St Patrick’s Day here is my rendition of the prayer in a responsive litany:
We bind unto ourselves today
the strong name of the trinity,
By invocation of the same,
the Three in One and One in three.
We bind this day to us forever, by power of faith, Christ’s Incarnation;
His baptism in the Jordan River; his death on cross for my salvation;
His bursting from the spiced tomb; His riding up the heavenly way;
his coming at the day of doom; We bind unto ourselves today.
We cast off the works of darkness today,
And put on the armour of light,
Light before us and behind,
Light within and light without,
Light to guide and to lead us,
Let us clothe ourselves with Christ.
Christ behind us, Christ before us,
Christ beside us, Christ to win us,
Christ to comfort and restore me,
Christ beneath us, Christ above us,
Christ in quiet, Christ in danger,
Christ in hearts of all that love us,
Christ in mouth of friend & stranger
Let us wrap ourselves around with the belt of truth,
And strap on the breastplate of righteousness,
Let us clad our feet with the gospel of peace,
place the helmet of salvation on our heads.
And take up the shield of faith.
Let us clothe ourselves with Christ.
We bind unto ourselves today, the power of God to hold and lead,
God’s eye to watch, God’s might to stay, God’s ear to harken to our need,
The wisdom of our God to teach, God’s hand to guide, and shield to ward,
The Word of God to give us speech, God’s heavenly host to be our guard.
In the love of God who shelters us,
In the light of Christ who walks beside us,
In the power of the Spirit who dwells within us,
We place ourselves today.
Let us clothe ourselves with Christ.
We bind unto ourselves today the strong name of the Trinity,
By invocation of the same, the Three in One, the One in Three.
Of whom all nature hath creation, Eternal God, Spirit, Word;
Praise to the God of our salvation, Salvation is of Christ the Lord.
This week’s challenge in the devotional A Journey Into Wholeness focuses on the hunger and the needs os so many around the world who suffer from deprivation. The prayer card has sat on an easel on my desk all week reminding me of this fact and as I is drawn into freedom there is also responsibility to those who lack the comforts I take for granted. The litany is also taken from the devotional.
A Litany for the Brokenness of Hunger
Blessed are you, God of the universe
Lover of justice and righteousness
Bringer of freedom and wholeness
We bow down before you, for your name is holy.
You care for the widow and the orphan
You grieve for the sick and the dying
Your compassion is stirred by the poor and the starving
We bow down before you, for your name is holy.
You are to us a forgiving God
Though you punish our misdeeds
You will have mercy on us when we repent
We bow down before you, for your name is holy.
Pause to remind yourself of the millions around the world who live in poverty
God, be with us
Before us to guide us
Behind us to protect us
Beside us to befriend us
Make us aware of your world.
God, be with us
Give us eyes that see the poor
Give us ears that hear their cries
Give us hearts that meet their needs
Make us aware of your world.
Read scripture passages for the day from the Daily Lectionary
Pause to remind yourself of times that you have been indifferent to the cries of the poor. What action can you take to change this?
Have mercy on us, son of the living God,
Draw us closer into intimacy with you,
Draw us deeper into a life at one with yours,
Draw us forward into the ways of God’s kingdom.
Our Father in heaven, hallowed be your name. Your Kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Lead us not into temptation, but deliver us from evil. For the kingdom, the power and the glory are yours. Now and forever. Amen.
God, you have set us free
Not free to do what we please
But free to love you with our whole heart gladly
Free to love our neighbors as we do ourselves.
God, we need to know your freedom
Free us from our selfishness
Free us from our indifference to the plight of the poor
Free us to love and serve you with all our being.
God, we want to live in your freedom
Free us to show compassion to all who are cast by the wayside
Free us to share generously so that others will not hunger or lack provision
Free us to live in love and mutual care.
God, you call us to freedom
Freedom to love you with our hearts and souls and minds
Freedom to love our neighbors as ourselves
God, may we enter the freedom of your kingdom today.
Pause to offer up your own prayers for those who face hunger around the world
Let God’s compassion bloom in us
Let God’s righteousness bear fruit
Let God’s generosity be harvested
May God’s life be born afresh in us
May God’s light shine in hidden places
May God’s love take root and grow
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