This week’s challenge in the devotional A Journey Into Wholeness focuses on the hunger and the needs os so many around the world who suffer from deprivation. The prayer card has sat on an easel on my desk all week reminding me of this fact and as I is drawn into freedom there is also responsibility to those who lack the comforts I take for granted. The litany is also taken from the devotional.
A Litany for the Brokenness of Hunger
Blessed are you, God of the universe
Lover of justice and righteousness
Bringer of freedom and wholeness
We bow down before you, for your name is holy.
You care for the widow and the orphan
You grieve for the sick and the dying
Your compassion is stirred by the poor and the starving
We bow down before you, for your name is holy.
You are to us a forgiving God
Though you punish our misdeeds
You will have mercy on us when we repent
We bow down before you, for your name is holy.
Pause to remind yourself of the millions around the world who live in poverty
God, be with us
Before us to guide us
Behind us to protect us
Beside us to befriend us
Make us aware of your world.
God, be with us
Give us eyes that see the poor
Give us ears that hear their cries
Give us hearts that meet their needs
Make us aware of your world.
Read scripture passages for the day from the Daily Lectionary
Pause to remind yourself of times that you have been indifferent to the cries of the poor. What action can you take to change this?
Have mercy on us, son of the living God,
Draw us closer into intimacy with you,
Draw us deeper into a life at one with yours,
Draw us forward into the ways of God’s kingdom.
Our Father in heaven, hallowed be your name. Your Kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Lead us not into temptation, but deliver us from evil. For the kingdom, the power and the glory are yours. Now and forever. Amen.
God, you have set us free
Not free to do what we please
But free to love you with our whole heart gladly
Free to love our neighbors as we do ourselves.
God, we need to know your freedom
Free us from our selfishness
Free us from our indifference to the plight of the poor
Free us to love and serve you with all our being.
God, we want to live in your freedom
Free us to show compassion to all who are cast by the wayside
Free us to share generously so that others will not hunger or lack provision
Free us to live in love and mutual care.
God, you call us to freedom
Freedom to love you with our hearts and souls and minds
Freedom to love our neighbors as ourselves
God, may we enter the freedom of your kingdom today.
Pause to offer up your own prayers for those who face hunger around the world
Let God’s compassion bloom in us
Let God’s righteousness bear fruit
Let God’s generosity be harvested
May God’s life be born afresh in us
May God’s light shine in hidden places
May God’s love take root and grow

Wesley’s Chapel, House & Museum, with a statue of John Wesley in the foreground. Photograph by Mike Peel
Today’s prayer, the Wesley Covenant Prayer was adapted by John Wesley, the founder of Methodism, for use in services for the Renewal of the believer’s covenant with God. The original prayer was probably written by the puritan Richard Alleine. The covenant prayer and service are recognized as one of the most distinctive contributions of Methodism to the liturgy of the church in general, and they are also used from time to time by other denominations.
I am no longer my own but yours,
Put me to what you will
Put me to doing, put me to suffering.
Let me be employed for you or laid aside for you.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and wholeheartedly yield all things to Your pleasure and disposal
And now glorious and blessed God, Father, Son and Holy Spirit,
You are mine and I am yours. So be it.
And this covenant now made on earth, let it be satisfied in heaven.
Amen
And another beautiful prayer attributed to Wesley.
O God, seeing as there is in Christ Jesus
an infinite fullness
of all that we can want or desire,
May we all receive from him,
grace upon grace;
grace to pardon our sins,
and subdue our iniquities;
to justify our persons
and to sanctify our souls;
and to complete that holy change,
that renewal of our hearts,
Which will enable us to be transformed
into the blessed image
in which you created us.
O make us all acceptable to be partakers
of the inheritance of your saints in light.
Amen.
Giving Space For Soulwork
by Jonny Baker
I lead a training course for pioneers, that is people who are setting out to start something new in mission. A focus on the gift of who you are has become core to what we do as part of what we call mission spirituality. I didn’t expect this when we set out – after all it sounds like pioneering is all about activity but we have found that the best pioneering or indeed the best anything is most likely to flow out of paying attention to your own sense of the person God has created you to be and how he is affirming and calling you out of that. It sounds simple but it can be extremely difficult. We are all fractured and wounded, more perhaps than we know or like to admit and it is far easier to keep the front stage shiny and bright rather than risk have a look back stage and God forbid make ourselves vulnerable by allowing others to come and have a look back stage. But this journey towards the brokenness of our inner selves is essential if we are to become more fully who we are, which is our life’s work. We talk about this with students as ‘soulwork’. Lent it seems to me is a season that is a gift to us to do some of this journey, this paying attention and soulwork.
With our pioneers we strongly encourage two practices that are tried and tested in our faith that serve to aid this which are spiritual direction and retreat. I was in danger of being a hypocrite and couldn’t ask students to engage in things I wasn’t doing myself. So the last four years have seen me build both practices into my own life in a more committed rather than sporadic fashion. These practices are changing me.
Spiritual direction is a space for intentional conversation about what’s is going on in relation to faith and life, somewhere to reflect on what is happening in relation to you and God. At it’s best it is an accompanying and a listening from someone who is wise in the ways of the soul (by which I mean the whole person of course, but perhaps especially what is at the core) and the Spirit. It’s not counselling or therapy though those are wonderful gifts too because it’s lens is a life of friendship with Christ. The person I see doesn’t actually like the word direction but prefers the notion of being an accompanier, a listener, a soul friend. Have you got a space where you are able to have intentional conversation with someone about this sort of stuff?
The last four years retreats have taken me to Lindisfarne, to an uninhabited Scottish Island, to an Ignatian retreat centre for two periods of extended silence on guided retreats, and very shortly on pilgrimage to visit some of the sites of Celtic saints in Ireland. My life is hectic and it’s partly the nature of modern life but it’s also the kind of person I am. I am an achiever, somebody who loves to get stuff done. But retreat enables me to breathe again, to stop, to disconnect and to be. Just switching off the technology and setting up automated replies on phone and email is heavenly. Sometimes in retreat I have bumped in surprising ways into God, into what I have come to call the Presence of Silence, and at others it’s just been good to get away and not so much takes place.
Silence is key, though some find themselves more at home in it than others. I was first convinced of this by watching The Big Silence, a TV series which took people on an 8 day silent retreat. They were from different walks of life and not particularly religious. But for all of them in different ways once they had slowed down somewhat they seemed to notice things about themselves and their lives – whether to do with deep longings, restlessness, vocation, grief, woundedness, who they are. It just surfaced whether in memories, dreams, prayer, or from seemingly nowhere. Perhaps this is why some people seem afraid of silence, we’re actually afraid of facing ourselves? But what was lovely is that stuff surfaced in an environment that felt safe for those people because it was guided and it was in the Presence of Silence which is a presence of unequivocal embrace and acceptance by the Love That Loves Us, a presence that enfolds and holds us in our own vulnerability and woundedness. I found the same to be true – in silence stuff surfaced in my life in the area of my own sense of self and who God has called me to be, and in particular my own broken self. For example through a dream I met a part of my self that I had shut away for 17 years. I think it took silence for it to get my attention and to begin a healing process. This photograph is a coat I wore on that retreat and it became a symbol for me of being wrapped around by God’s love and held together in my brokenness.
blog http://jonnybaker.blogs.com
photos http://www.flickr.com/photos/jonnybaker/
pioneer course – http://pioneer.cms-uk.org
Jonny is passionate about contextual and global mission and the particular edge he brings is the imaginative connection of the Gospel to contemporary culture. He is a creative communicator. He particularly connects with pioneers, leaders who have the gift of not fitting in as they are called by God to new forms of mission and ministry often beyond the edges of the church. Jonny works for the Church Mission Society and has done for the last 11 years believing that cross cultural mission is a gold mine for ministry in our own contexts now. The main focus of his work in the last few years has been setting up and leading the innovative Pioneer Mission Leadership Training. This has been very exciting with all sorts of creative pioneers engaging with it who are starting new mission projects. Jonny is a member of Grace, a creative church that was part of a movement in the UK that became known as alternative worship. He is author of Alternative Worship, a collection of resources from that movement, and more recently Curating Worship exploring lessons for leadership out of those creative communities. See http://pioneer.cms-uk.org , http://about.me/jonnybaker for more info.
Today’s first prayer is attributed to St Teresa of Avila, the great Carmelite reformer and nurturer of St John of the Cross, though it is not found in her writings and was probably actually written by Mark Guy Pearse and Quaker medical missionary Sarah Elizabeth Rowntree. (Thanks Teri Petersen for pointing me to this article that explains). However it is such a beautiful prayer that it definitely needs to be part of our Lenten collection.
I have always found inspiration from the lives of those who have gone before. Their footprints provide places for me to stand and words and prayers encourage and strengthen me as I too seek to move forward into the ways of God. It seems appropriate that we celebrate the lives of some of these women during this season of Lent.

Teresa of Avila by Peter Paul Rubens
Teresa of Avila is one such person. In her classic The Interior Castle she says: “Let nothing disturb you. Let nothing frighten you. All things pass. God does not change. Patience achieves everything.” I have decided to add this book to my Lenten reading as I guiltily realized yesterday that there are presently no women on my list and yet much of my inspiration comes from women.
In many ways Teresa of Avila was a very ordinary person – struggling with some of the same life challenges we struggle with today. But out of that struggle came a rich inner prayer life that continues to inspire many today.
Here is one of my favourites of her prayer/poems. Read it through several times. Listen to the beautiful musical rendition at the end of the post. Allow their truths to take root in your heart. As you read this prayer and listen to the music may you too consider what action God may ask of you as a result of reading and meditating on them
“Christ has no body now, but yours.
No hands, no feet on earth, but yours.
Yours are the eyes through which
Christ looks compassion into the world.
Yours are the feet
with which Christ walks to do good.
Yours are the hands
with which Christ blesses the world.”
Music by David Ogden
This second prayer IS from Teresa of Avila’s writings – Enjoy.
your kindness melts my hard, cold soul.
your beauty fills my dull, sad eyes.
Teresa of Avila (1515-1582)
Photo: By Peter Paul Rubens – Kunsthistorisches Museum Wien, Bilddatenbank., Public Domain, https://commons.wikimedia.org/w/index.php?curid=5096194
Pilgrimage
By Esther Hizsa, from Stories of an Everyday Pilgrim (unpublished)
Jesus resolutely set out for Jerusalem.
– Luke 9:51b
Ash Wednesday
He’s on the road
waiting for me
today we begin
a forty day walk
to Jerusalem
I lace up my shoes
and follow
from a safe distance
but it’s bound to happen
His eyes will catch mine
and I must summon the courage
not to look away
for in His loving gaze
questions arise
memories
hopes
and fears
and we will
carry them all
to Jerusalem
Bio
Esther Hizsa lives in Burnaby, B.C. with her husband Fred. They have two children and two grandchildren. Esther works part time at as the associate pastor of New Life Community Church, has a Master of Divinity degree from Regent College, and is a trained spiritual director (SoulStream). But her first call is to writing. Her work been published in the MB Herald, SoulStream website and her blog, An Everyday Pilgrim http://estherhizsa.wordpress.com/.
This morning I came across this beautiful prayer by Dietrich Bonhoeffer, one of my heroes who always challenges me with what it means to follow Jesus as we walk towards the cross. It formed the centre of my meditation this morning – so challenging knowing where his journey led. This prayer was used as one of the Lenten meditations in The Mosaic Bible
I Cannot Do This Alone
O God, early in the morning I cry to you.
Help me to pray
And to concentrate my thoughts on you;
I cannot do this alone.
In me there is darkness,
But with you there is light;
I am lonely, but you do not leave me;
I am feeble in heart, but with you there is help;
I am restless, but with you there is peace.
In me there is bitterness, but with you there is patience;
I do not understand your ways,
But you know the way for me….
Restore me to liberty,
And enable me to live now
That I may answer before you and before men.
Lord whatever this day may bring,
Your name be praised.
Amen
Tomorrow – March 12th – is Phyllis Tickle‘s 80th birthday and I wanted to pay tribute to this amazing woman.
No one has been more important to the contemporary renewal of liturgical prayer than Phyllis. Her Divine Hours, designed to invite individuals into the ancient practice of fixed-hour prayer or liturgy of the hours introduced many of us to this most ancient spiritual discipline. Her work whet the appetites of many of us for a more formal approach to prayer and set the standard for other contemporary prayer manuals.
More than that Phyllis is a wonderful person whose delightful personality and love of life has been an incredible inspiration to me and to many others. What a wonderful legacy she has given us in both life and ministry. Many blessings to you Phyllis on your 80th birthday.
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