Sunday is Christ the King Sunday, the last Sunday the liturgical year. I must confess it is not a celebration that is very much on my radar screen and this year with it falling the week of American Thanksgiving, I have given it even less attention. I thought that this celebration must date from the Middle Ages, but discovered recently that Pope Pius XI added it in 1925. He intended it as a day to celebrate and remember Christ’s kingship over all creation, as well as to remind us that all humankind must submit to Christ’s rule.
As you can imagine, this celebration, especially in recent years, been a somewhat controversial day among those Christians who consider the language of kingship outdated or oppressive. For many, the images of kings and kingdoms conjure up thoughts of tyrants. But the kingship of Jesus takes on a very different form than does the kingship of earthly rulers. He came as a vulnerable infant and carried that vulnerability into his kingship of servanthood as we hear in this, my favourite “kingship” song.
Jesus comes to us not as a great conquering military leader who oppresses and abuses the conquered. Rather, he comes as a servant king, the Prince of Peace, the One whose reign proclaims peace, justice, liberation, and above all, service. Jesus turned the whole concept of lordship and kingship on its head:
You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to become great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Mark 10:42-45, NAB).
Images of God, as Lord and King seem foreign in a democratic, individualistic society. But our all-powerful God, is also all-loving, and all-merciful. God’s heart aches to once more be in a loving relationship with his creatures. This is what Christ’s kingship is all about. We must submit to Jesus as our Lord and King, but it is a submission that paradoxically brings with it liberation, freedom from sin and a life of wholeness for us, for others and for God’s world.
I love this powerful image of Jesus as King and the kingdom of God as a place of hope that Foy Vance gives us here:
Jesus knew the popular images of kings and lords and redefined them. In God’s resurrection world, in order to be a ruler of all, Jesus must become a servant of all. Jesus demonstrated this servanthood in his life and miracles. Even the Incarnation is an example of this: God the Son, King of all creation, humbled himself to become human, even sharing the ultimate fate of his captive subjects: death.
Interestingly, most references to Jesus as king occur during the Passion story. The symbol of Christ’s kingship is not a crown but a cross. The Son of God became human and died a horrible death on the cross to release his subjects from captivity. The One who is the true king of our world made this ultimate sacrifice out of his deep and abiding love for the world, a world constantly in rebellion against him. Christ’s kingship is not like a king with a jewel-encrusted crown in purple finery on a gold throne wielding an oppressive rod of iron. Rather, he is the crucified God with a crown of thorns hanging half naked on a cross of shame to set us free from our bondage.
No collection for Christ the King Sunday is complete without this inspiring description of Christ the King of Kings by SM Lockridge.
Here is a prayer that I wrote a couple of years ago for Christ the King Sunday:
Let us praise Jesus Christ our king
for the wonderful things he has done.
He sends out his word to heal us.
He satisfies the thirsty with the water of life.
He fills the hungry with the abundance of his kingdom.
Let us praise Jesus, redeemer and renewer of all things.
May we always trust in his goodness and love,
And have faith in his grace and mercy,
May we always believe he cares about justice and righteousness,
And draw our life from his eternal purposes.
Let us praise Jesus Christ our king and saviour,
May we be filled with the hope and promise of his coming,
And give our lives to follow him.
May we be gripped by his kingdom ways,
And walk with assurance and trust into his grace and peace.
Other Resources for Christ the King Sunday
- Prayers for Christ the King Sunday here
- Service of Worship for Christ the King Sunday
- Other resources for Christ the King Sunday
And after all that serious stuff you might like a little light liturgical dancing for Christ the King Sunday:
Tomorrow is Thanksgiving here in the U.S. This is a celebration that I have embraced with enthusiasm as an opportunity to think about all that I have to be grateful for. In fact a few years ago I decided to start Advent early with a week of gratitude. This year I have extended that to a whole month of gratitude from Canadian Thanksgiving to American Thanksgiving. It is a practice that I find very inspiring.
In some ways this practice was inspired by reading The Gratitude Diaries by Janice Kaplan several years ago. Over a period of a year she focused on one area of her life that she was grateful for each month. It was a transformational experience for her.
There is so much to be grateful for. I think about what I am grateful for in my personal life, what I am grateful for in my marriage, with my friends and the community I live in, and what I am grateful for in the broader community God has placed us in. I am particularly grateful for God, God’s presence in me, in the people around me and in creation. The prayer above was written at the begin of my season of gratitude and these prayers throughout the month.

Lord We Give You Thanks
For more thanksgiving prayers and resources and for some great thanksgiving songs check out our Thanksgiving resource list.
May the blessing of Light be on you
Light without and light within,
May the blessed sunlight shine on you
And warm your heart till it glows like
A great peat fire, so that the stranger
May come and warm himself at it,
And also a friend.
And may the light shine out of the two eyes of you,
Like a candle set in two windows of a house,
Bidding the wanderer to come in out of the storm.

Raindrops on leaf
And may the blessing of the Rain be on you
The soft sweet rain. May it fall upon your spirit
So that all the little flowers may spring up,
And shed their sweetness on the air.
And may the blessing of the Great Rains be on
You, may they beat upon your spirit
And wash it fair and clean,
And leave there many a shining pool
Where the blue of heaven shines,
And sometimes a star.

Barefoot on Maroubra Beach
And may the blessing of the Earth be on you
The great round earth; may you ever have
A kindly greeting for them you pass
As you’re going along the roads.
May the earth be soft under you when you rest upon it,
Tired at the end of the day,
And may it rest easy over you when,
At the last, you lay out under it;
May it rest so lightly over you,
That your soul may be out from under it quickly,
And up, and off, and on its way to God.
I was sent this blessing several years ago. It is so beautiful and I felt appropriate for this season. Enjoy.
by Christine Sine
The Chi Rho page from the Book of Kells is a wonderful image to meditate on as we prepare our hearts for Christmas (and for Thanksgiving here in the U.S.) I was reminded of this as I continued to read through David Cole’s Celtic Advent today.
I pulled out one of my copies of some of the beautiful images from the Book of Kells and spent much of my devotional time running my fingers round the intricate patterns of what is the most magnificent and ornate example of calligraphy I have ever seen. It is probably one of the most magnificent examples of calligraphy ever created.
Most of the pattern is built around the Greek letters XP (Chi Rho) to represent the first word Christi. The remaining words translated h auteum generatio from the opening words of Matthew 1 v18 “Now the birth of Jesus Christ”, are almost lost in the midst of the amazing swirls, knot work, faces and animal figures of the plate. We need a magnifying glass to separate the details of the interweaving pattern and one wonders how the monks created such delicate work in the days before such tools existed.
Legend has it that this magnificent folio was created by St Columba on Iona but our first real knowledge of it is from the Abbey of Kells from which it was stolen in 1006, then buried for three months. When recovered its jewel encrusted golden cover was gone forever. It was gifted to Trinity College Dublin by Charles II in 1661 and has remained there ever since.
Whoever created these pages, they must have poured a good deal of time and energy and I suspect, love into them. Can you imagine the preparatory meditation and prayer that was required? Or the loving reverence and passion for God which inspired and ultimately preserved it. Did the spirit of God hover over them as they painstakingly crafted the intricate figures? Did God, the master craftsman guide their pens and improve their eyesight to create the minute patterns? And then did God provide a wall of protection to keep this loving testament to Christ alive for all of us to appreciate?
A Doorway Into the Life of Christ
David Cole comments that “this artwork was an entranceway, a doorway into the gospel – a contemplative and meditative way into the story of the life of Christ”. I agree and it is a very fitting doorway, one that invites us to sit and contemplate not just the beauty and richness of the image before us, but also of the life of the One whose birth we are preparing to celebrate.
Set aside time today to contemplate this image. Read 1:18 in The Voice, several times: Here finally is the story of the birth of Jesus the Anointed (It is quite a remarkable story) Run your fingers over the intricate (and remarkable) knot work and spirals in the pattern. Allow them to open a doorway into the remarkable story of Jesus’s birth.
Close your eyes and contemplate the image you have been admiring. What comes to mind of the remarkable story of Jesus as you do so?
Respond with a prayer, a poem or craft your own image.
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The Lectionary Gospel reading for American Thanksgiving Day is Matthew 6:25-33. It’s a passage that’s very familiar to those of us who live with anxiety and deal with fear. And it’s a great passage to consider as we approach the holiday season ahead. Take some time to read it slowly. Read it through a couple of times. Try reading it aloud and let the Holy Spirit speak to you through the words. What word or phrase pops out to you? What image speaks to you? What questions come up as you read and listen to it? What do you notice?
Matthew 6:25-33
“If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
“Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
“If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.
Are you fussing about life or are you steeping in God reality?
I realize that I fuss about a lot of things, especially around the holidays. House cleaning, presents, food prep, money, not enough time, not enough energy. Wanting to host parties for neighbors and family but feeling like there are not enough days! For me:
FUSS= Fearfulness, Ungratefulness, Selfishness & Stress!
When I let these four things get the better of me, I cannot experience the CARE of God!
As we approach the holiday season, I need to be reminded that God is taking care of things. Jesus has got this! I don’t have to fuss! I can choose not to “toil or spin.” I can choose to let Jesus have my bag of worry and carry it all for me!
What things do you worry about the most in your everyday life? Do you worry more about food, clothes, or something else? What else?
How much time do you waste worrying, or FUSSING?
How would your life be different if you lived “careless in the care of God”?
“If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? Why is this hard to believe and trust in?
As I sat with this passage, God used the image of a teapot to encourage me to be more steeped in GOD’s REALITY for me. I had to pause and think about what God Reality actually is! I made a list: I am Cared for, Loved, Attended to, Honored, Provided for, Created Uniquely, Gifted, and God wants what is best for me! WOW! these are some much better things, better realities than FUSSING! I truly want to be STEEPED in these things!
I am now carrying around an actual TEABAG with me in my journal and in my back pack as a visual reminder to STEEP in God’s Reality!
How can you STEEP your life in more God Reality and less worry, less comparison, less competition? What image would help you FUSS less in the days ahead?
Take some time this week to consider this. Brew some tea, make a list of the things you Fuss about and give them to Jesus! Or maybe an image of a bag filled with all your worries would help you release these to God. Maybe you need to carry around a teabag too! My prayer for us is that this holiday season, we will all steep in God’s love and reality for us rather than spending any time fussing!
Happy Thanksgiving and Happy Advent to you all!
by Sara Easterly —
November is National Adoption Awareness Month in the U.S. – a good time for adoptive parents to grow their awareness around the importance of honoring birth mothers. I’ll make my case, first and foremost, by going biblical.
Moses is the first abandoned baby mentioned in the Bible (Exodus 2). Moses gets a lot of airtime throughout the Bible, but what about his hardly-mentioned birth mother, Jochebed?
For three months Jochebed harbored her infant son indoors because of the Egyptian edict that all Hebrew (Jewish) boys must be killed. But hiding her baby wasn’t feasible for long. Growing Moses risked drawing attention – presumably beginning to babble, working up to rolling over, intensifying his opinionated cries. And so Jochebed made a sacrifice play: choosing to set her baby afloat along the edge of the Nile River over a certain and violent death at the hands of the Egyptian rulers.
Surely Jochebed knew the potential for Moses to drown, become breakfast for the Nile crocodiles, or get discovered and murdered anyway. But her decision was likely born of hope and trust. Hoping the Pharaoh’s daughter would approach the reedy area along the Nile where she often visited. Hoping the princess’ reputation for empathy and kindness would result in compassion for infant Moses. Trusting that God would watch over her baby boy when she could not.
While the Jewish mother is often negatively stereotyped as suffocating and intrusive, all caricatures are erroneous – as Jochebed proved. She did her best to shield her son, but when faced with the futility that she could not, Jochebed orchestrated the next-best scenario for him: letting him go in order to give him a second chance at life.
Birth mothers, whether biblical or modern, must be celebrated. The decision to relinquish a baby she has shielded inside her home or inside her uterus – whether driven by hope and trust, and/or as a last-ditch option in the face of evil – is full of agony for the birth mother. If the agony is too much to bear, then it is full of denial – agony disguised.
We honor birth mothers because it is the humane thing to do to pay homage to their sacrifice and suffering.
We also honor birth mothers for the others in the adoption triad: the adoptee and the adoptive mother.
As an adoptee, I’ll fill you in on an insider’s secret that’s backed by developmental science and hundreds of other adoptees’ anecdotal experiences: If you don’t honor your child’s birth mother, you may be causing your child great pain and endangering your relationship. Which brings me to the personal case for honoring birth mothers.
My adoptive mother was uncomfortable talking about my first mother. And so I followed her lead. I hushed the questions that longed to spill from my heart. I did my best to make Mom happy. I had no choice – I couldn’t risk losing another mother. It was a matter of survival. But quietly, unknown to my parents, I concealed an overwhelming battle with rejection.
It took me years to wake up to this, but I felt a divide. The significance of my first mother ignored, I felt I had to choose between mothers. One good. One bad. I don’t think my mom minded much … until realizing she might not be the chosen one.
There were fantasies. I could fall in love with an imagined birth mother more deeply than I could attach to my mom.
I learned grief is something to bury, never to express. I lived out the very definition of depression – pressing down upon my emotions into numbness, hopelessness, thoughts of suicide.
I questioned my faith. What kind of loving God allows for this kind of primal pain that nobody around me would acknowledge and help me work through? How could I believe the Christian story that it’s a good thing to be adopted by God, when adoption means completely severing bonds with first attachments and never looking back?
I was denied my story, my sense of rootedness in the world.
I might have even been denied my divine destiny.
After all, without an honoring of his birth origins, Moses never would have lived out his destiny.
As Jochebed had hoped, the pharaoh’s daughter indeed discovered orphaned Moses and took him in as her adoptive son – gifting him not only life, but also the education and circumstances that later proved essential in delivering the Hebrews out of slavery: Moses’ divine destiny.
Sadly Moses’ adoptive mother doesn’t get a lot of biblical fame, herself. We aren’t even told her name, this member of the royal family, though many scholars believe her to be Hatshepsut. Not only did she mother Moses as if her own, but she rebelled against her father’s tyrannical ways, bucking genocide in a seemingly small but significant way – the way of all great adoptive mothers: heart-led action and fierce love.
Hatshepsut was aware she had adopted an illegal Hebrew boy – even crossing racial lines by hiring Jochebed as a nursemaid until Moses was weaned, likely for the customary 3-7 years. Because of this I have a strong hunch that this became an open adoption. It’s hard to believe that Hatsheput didn’t realize – even if only on an unspoken level – that Jochebed was Moses’ birth mother. It’s hard to imagine Jochebed successfully faked her way through years of breastfeeding, pretending to be a random stranger. Open or closed, though, the act of hiring a Hebrew mother to nurse her adopted son was an honoring that probably wasn’t easy for Hatshepsut on many levels. But it was the right thing to do for all three of them: Jochebed, Hatshepsut, Moses.
Honoring doesn’t have to mean hiring your child’s birth mother as a nursemaid. It doesn’t even have to mean meeting her or ever so much as conversing with her if an open adoption isn’t feasible.
Honoring can be as simple as telling your adopted child the truth, the full story – not a one-dimensional fairy-tale with a false happy “ending” that is really just the first day of your child’s life with you. But the real story – the one that includes the complicated blending of joy, mixed with loss, and will last a lifetime.
Honoring means opening your eyes to your child’s heartache and acknowledging your child’s sadness, even if it’s beyond you and your best parenting to fully soothe away.
Honoring can take the form of embracing your child’s heritage … or gifting a trinket – something your child can wear to remind her that before you loved her so passionately she was also loved by another … or letting your child know that you’re sure his mother is or would be proud of him … perhaps making mention that you sometimes see his birth mother’s eyes in his smile.
There are countless ways to honor your child’s birth mother, and there are countless rewards gleaned by doing so – even if honoring is something you only do once a year during National Adoption Awareness Month.
However, or whenever, you honor isn’t what matters. And it is never too late. Even though it took a Moses-like number of 40 years, my parents bravely began to honor my birth mother, bringing forth healing and a deepening of our relationship.
What matters is that by honoring your child’s birth mother you are expanding upon that foundation that delivered her baby into your arms: hope and trust. Hoping for healing. Trusting, that with God’s help, it will come. Hoping that through your honoring you are modeling God’s love – a love that is wide enough to make room for all without squeezing out a single soul. Trusting that your child’s heart will find rest in the power of love, feeling it from the robust trifecta of a birth mother, an adoptive mother, and always, of course, from God.
by Christine Sine
The theme for Advent on Godspace this year will be Light Emerges from Darkness, and as I have begun my Advent celebrations early this year with Celtic Advent which began yesterday, it seemed an appropriate time to share this.
Seeds are planted and grow in the darkness of the soil, just as a baby is planted and grows in the darkness of the womb. The Jewish day begins at dusk and our church celebrations usually begin at night. All Saints Day begins with All Hallows Eve October 31st, Celtic Advent begins the evening of November 15th and Christmas begins with Christmas Eve. The whole season of Advent was designed deliberately to coincide with winter and Christmas Eve is close (at least in the northern hemisphere) to the day of longest night. Even in the southern hemisphere where Christmas occurs in the height of summer and nights are short, there is still the sense that each new day emerges out the night’s dark embrace.
We all go through periods of darkness and there is no season like Advent to provide us with hope and promise. We hope you will join us for our daily reflections on Light Emerging from Darkness. What seeds have been planted and are growing within you? What is slowly emerging and being birthed? How can you nurture these emerging seeds until they are fully birthed to bring light and life to the world as Christ did.
Lean Towards the Light
As I thought about this today, I was reminded of our theme several years ago Lean towards the Light. In celebrating the birth of Jesus, we often forget that the light of Christ is already shining in our world. In the northern hemisphere, we may be aware that darkness is the place in which seeds germinate. In the southern hemisphere, leaning towards the light engenders images of growth and summer sunsets splashed across the sky. Wherever we are in God’s world, let us learn to lean towards the light.
So as we prepare for the season of Advent and Christmas I thought I would continue my journey towards the light by posting my Advent video Leaning Towards the Light from 2015. It contains amazing photos by Craig Goodwin and Tom Balke (Title photo) and beautiful music by Jeff Johnson. I hope that you enjoy revisiting it as much as I did.
Produced and written by Christine Sine for Mustard Seed Associates.
The music is “Antiphon” from the CD, ANTIPHON by the Coram Deo Ensemble. Music by Janet Chvatal, Jeff Johnson & Brian Dunning
℗© 2011 Sola Scriptura Songs / ArkMusic.com
Used with permission. ALL RIGHTS RESERVED.
We will post daily reflections, prayers and music throughout the season to inspire and challenge all of us. Leaning towards the light is not just about our personal preparation. It embraces our response to world crises, our attitudes towards those at the margins, and compassionate care for friend and stranger alike.
In addition, we have a variety of Advent/Christmas resource lists you might like to explore including this beautiful Advent candle lighting liturgy by Emma Morgan of Melbourne, Australia.
New Gift and New Resources for You this Advent Season
As a free gift to you all, a small way to say thank you for your prayers, support and encouragement, we offer, as well as Advent in a Jar, our Advent/Christmas colouring book, Colour Your Way Through Advent and Christmas. Colouring pages are based on the O Antiphon images drawn for us last year by Danielle Poland for our popular devotional A Journey Toward Home: Soul Travel from Advent to Lent. Additional Christmas images were created by Shelby Selvidge.
And don’t forget our prayer cards and other Godspace resources
Prayer Cards. I have loved putting these together and their popularity suggests you enjoy them too. There are three sets available – two that provide short reflections and prayers for pausing through the day and a third with a Celtic theme. These are available as separate sets or you can bundle them together to receive one of each set. I find these cards enrich my own devotional time and I hope they will do the same for yours.
Waiting for the Light – An Advent Devotional – Christine Sine
A Journey Towards Home: Soul Travel From Advent to Lent with contributions from a number of Godspace authors
Advent Waiting Experience by Lilly Lewin
A Fragrant Offering: A Daily Prayer Cycle In The Celtic Tradition – John Birch
Seeking the Light: Poetry for the Soul – Ana Lisa DeJong
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When referencing or quoting Godspace Light, please be sure to include the Author (Christine Sine unless otherwise noted), the Title of the article or resource, the Source link where appropriate, and ©Godspacelight.com. Thank you!