We Carry Resurrection in our Mouths

by Hilary Horn

By Idelette McVicker

There are few things as foolish as offering the task of spreading an eternal message—a revolutionary message—to women in a society shaped and ruled by patriarchy.

Women had no position, no place, no authority, no power.

We might even ask: What was God thinking? These women would not have been regarded as credible witnesses. The system around them dismissed their voices—no credibility here. They were nobodies in the eyes of their society. They did not have cultural, religious or political authority to spread a message to the ends of the earth.

The very act of telling women to carry this message, seemed hopeless and ridiculous.

Giving a woman an important message to share in a larger society, would have seemed like a death sentence to that very message. Kind of like a baby boy born during the time of Herod.

But the longer I walk this earth, the longer I know: the HOW matters as much as the what.

How a message spreads, to whom it is given, how it goes out into the world, how we walk with each other, how we talk to each other, how we have meetings, how we create conversations, how we move and flow matter as much as THAT we do these things.

The HOW carries power. The HOW shapes the message as much as the message itself. How matters.

If the HOW matters, was there great purpose in God trusting women with the message first? I believe God speaks through the how here, as much as through the very message itself.

In sending out a message of New Life and Resurrection into the world, God did not choose powerful lines of transmission. First, the message came to us as a baby, through the body of a woman. Then, when that message was crucified, the message of his resurrection wasn’t given to powerful orators and heralds. This message of Resurrection was trusted into the mouths of women.  

Is it possible that the Resurrection message was also meant to resurrect the very story of those who carried the message? The carriers of this message of Resurrection needed their own societal resurrection. Resurrection to the story of women silenced, dismissed and diminished in patriarchy. Resurrection to lost dreams, lost hopes, lost power.

The message of Life was in their mouths. Resurrection was meant to reach through history, down the patriarchal lines, proclaiming resurrection to the past and all the way into the future. The One who proclaimed new life out of sin, gave this message also to penetrate and bring resurrection to the graveyards of patriarchy.

Good news for the world, was also good news for women.  

Resurrection power was meant for the messengers, as much as for the hearers.

God didn’t just care that a message went out. God designed the story so the lines of transmission became prophetic conduits of the message. The messengers became the message.

But just like the women, whose words seemed like nonsense to some who heard it, the dismissal and ridiculing of Resurrection voices are still happening today.

When a woman tells her story of rape.

When black voices are crying out for resurrection in the justice system.

When a woman speaks up about abuse.

When indigenous voices rise to protect the land.

When LGBTQ bodies long for dignity and honor.

When refugees arrive.

When women are speaking up in hierarchical churches, crying out for ears to hear.

Jesus is still meeting the ones who most long for Resurrection. Jesus is still meeting us in places of death, dismissal and ridicule with this most beautiful and revolutionary message of Resurrection.

May we have eyes to see, ears to hear and mouths willing to carry this message.

__________________________________

Reflect:

  • Will I have believed the women who told this ridiculous story of Resurrection 2,000 years ago?
  • Where do I need to listen today?
  • Who do I need to believe?
  • Who are the messengers of Resurrection now?

 

Idelette McVicker is founder and Editor-in-Chief of SheLovesmagazine.com and Dangerous Women Tribe, curating community spaces for women to become strong in their faith and voice, working for peace and justice in the world. Together we learn and practice how we belong to each other.

As an Afrikaner woman, born and raised in South Africa during the Apartheid years, Idelette’s story has both wrecked her and shaped a longing in her heart for a more free and equal world, alongside a humble passion for anti-racist work.

After training as a journalist in South Africa, she lived in Taiwan where she wrote for daily newspapers. She moved to Canada in 1999 and now home truly is the world. Idelette travels and speaks around the world, seeking and witnessing God’s heart for healed and whole relationship.

Idelette is a writer, immigrant, mother of three and a restaurant wife. She loves Jesus, justice and living juicy.

Connect with her on Twitter at @idelette, Instagram (@idelettemcvicker), Facebook (Idelette) or her personal blog at Idelette.com

 

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