A couple of weeks ago I was asked to participate in this synchroblog initiated by Kathy Escobar. Her challenge to us was:
Marginalization results in an individual’s exclusion from meaningful participation in society and it’s source is many. Economic circumstances, illness, disability, geographical location, gender, sexuality, race, religion are all dominant sources of individuals being marginalized. Sometimes it’s easy to see holidays or certain systems from a position of power or privilege. * As God’s people, what does it mean to see the world through the eyes of the marginalized?
What I realize is that it is very difficult for me to see through the eyes of the marginalized because I have never really been in that position. Yes I have been poor, and yes I have lived simply for most of life but those have been deliberate choices. I have always had a back door out. As a physician I could always have found a well paying job and rapidly moved myself back into the upper middle class lifestyle with which I grew up.
I was thinking about this today as I read Sean Gladding’s book The Story of God, The Story of Us, a very powerful story based telling of the Biblical story from creation to the coming of Christ. Today I was reading about the time of the kings.
Sean begins this chapter with the story of the building of the temple – not as a triumphant worshipful act towards God but as an enslavement of the people of Israel by Solomon who was busily accumulating wealth and power for himself. So often when we read this story, we filter it through the distorted values of our consumerist, middle class way of life. But what if like Sean does in his book and like Kathy encourages us to do in her question, we saw Solomon and the building of the temple through the eyes of the marginalized, those who were conscripted to build the temple as forced labour.
Sean comments: if we are to be faithful to the covenant then we must beware of falling into the same three things that marked Solomon’s reign:
an economic affluence in which we become so well off that both the pain around us and the pain we cause others are not noticiced;
a politics of oppression in which the cries of the marginal are not heard or are silenced
a static religion, in which God has no other business than to maintain our standard of living, and whose prophets we try to silence when they speak words we do not want to hear.
To see through the eyes of the marginalized we must first acknowledge our own sin and the indifference and sometimes even hostility with which we confront them. We benefit so much from the slaves of our society – the illegal immigrants who pick our fruit and staff our restaurants, the minimum wage workers who work 2 or 3 jobs and still don’t earn enough to support their families and those in distant lands who grow our food and sew our clothes.
They too are building our temples and enabling us to accumulate yet more power and prestige. And on top of that we so often despise them because they can’t accumulate what we have and can’t pull themselves out of the pits that we so often have dug for them.
So how do we see through the eyes of the marginalized? To be honest I am not sure. But I do know that I need to begin by constantly reminding myself of those at the margins, talking to them, sharing meals and hospitality with them. And for those that are more distant I know that I need to encourage them by raising my voice to make sure they are paid a fair wage and given the opportunity to get educated as I have been.
None of us can create a society that is just and fair but we can all take steps that move us in that direction. The season of Advent and Christmas is a great time to do more than just think about this. It is a great time to get down and get ourselves involved just as God did with the birth of Christ.
Here are some more posts to check out
Here are a few more posts to check out:
George at the Love Revolution – The Hierarchy of Dirt
Arthur Stewart – The Bank
Sonnie Swenston – Seeing through the Eyes of the Marginalized
Wendy McCaig – An Empty Chair at the Debate
Ellen Haroutunian – Reading the Bible from the Margins
Alan Knox – Naming the Marginalized
Minnow – Just Out of Sight
Liz Dyer – Stepping Away From the Keyhole